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800 Values for New Era Human Being

800 Values for New Era Human being(Second Edition)
Deiform Buddha
Chapter 15:Self-improving and self-refining
403. By building Lifechanyuan and inaugurating the era of Lifechanyuan,
we are completely cultivating ourselves and are accumulating our wealth
in heaven, or in another word, building Lifechanyuan and inaugurating
the era of Lifechanyuan are the best ways to repay our debt and cultivate
ourselves. Because only if we devote ourselves to the cause of creating
the era of Lifechanyuan, can we fully exhibit our use. This is not
advertisement for Lifechanyuan, instead it is the secret to enter the
heaven.
404. We should take things as they are, associate with others by following
the predestined relations, act in accordance with our nature, and take
advantage of the opportunities as they arise. This is a principle guiding
our actions and behaviors. We should also apply this principle to people
we love. Any scheme and any machination for permanent possession are
the behaviors of demons and will pose as denigration and blaspheme of
love.
405. Thinking is a supernatural power. The universe is holographic. Of
the eight powers in the universe, one is called the power of consciousness.
The power will follow consciousness to exert influence on matters and
exercise remote control.

800 Values for New Era Human Being

406. Thinking has eight ladders, which are matter thinking, image
thinking, associative thinking, illusive thinking, visualized thinking, Taiji
thinking, non-form thinking and holographic thinking. Matter thinking is
the lowest realm of thinking, while holographic thinking is the highest
realm of thinking.
407. The process of building Lifechanyuan is the best process of
cultivation and refining, the process which tests whether everyone has
great ideals and whether everyone puts great ideals to practice, and more
importantly the process of accumulating one’s wealth in heaven and
entering heaven.
408. Everything in the world is good thing as long as it is kept in
appropriate amount, but will become poisonous drugs once the amount is
exceeded. This is also true of love.
409. Argumentation is the greatest taboo for people who cultivate
themselves in order to enter heaven.
410. To strive for “zero state” is to march toward Buddha, toward
celestial beings, and toward Tathagata. Anyone will go astray from Tao
and the zero state if he is attached to certain thing, certain matter, certain
doctrine, certain religion, certain political party, certain state, certain
family and certain person. “Zero state” is not empty, instead it is the root
of LIFE. In zero state are contained the miraculous transformations in
heaven and earth, the mighty potential, the endless changes, thousands of
phenomena and forms. Do not possess any prejudices and keep oneself in
the zero state, only in this way can you see through the phenomena and
the truth of events, and master and understand their essences.

800 Values for New Era Human Being

411. Keep a state of neither emptiness nor form, nor illusion and nor
reality.. These two (emptiness and form) are (in their nature) the same;
but they are given different names. They may both be called the Cosmic
Mystery: Reaching from the Mystery into the Deeper Mystery Is the Gate
to the Secret of All Life. This conforms both to the principle of Taiji and
to the theorem of self-improving and self-refining. Only if you can
alternate between the presence and the absence, can you keep yourself
from being puzzled by phenomena and use.
412. To return to the zero state of inaction is to transform and sublime,
and to best exert more functions. However it would be useless if zero
state is made permanent. For example, a flower will have no value and
significance if it never grows and blossoms. Therefore, action is
recommended. The flower shall unfurl its green leaves, burst into bloom,
and bear fruits. A secluded hermit with high attainment in cultivation will
be no different from or even worse than a rock if he never exerts his
functions. You should enjoy what is duly for enjoyment. If you do not
enjoy it, do not claim your right for enjoyment, and do nothing, simply
praying every day that the world may be peaceful and that the Greatest
Creator may take care of yourself, then the Greatest Creator will certainly
not like you. The Greatest Creator will not like those who lord them over
others or who are too cowardly.
413. Non-action means you take things as they are and follow Tao, you
conform to laws and make use of an opportunity to do a certain thing, you
do not engage in resistance, and you do not do anything that may destroy
nature, life, society and other people. However, you should do whatever
things that should be done and enjoy your right that should be enjoyed. If
you do not do what should be done and do not enjoy what should be
enjoyed and just keep anaesthetizing yourself with “non-action” and

800 Values for New Era Human Being

“zero state”, always looking for excuse for inaction, then you have
slipped to the other extreme. You are mistaken and have become a
useless good-for-nothing.
414. A person engaged in self-improving and self-refining should learn to
understanda sealed book, the wordless book, the heaven, the earth, the
person, the thing, the event, and the phenomena. Only in this way, can he
understand apocalypse, and the language of the Greatest Creator. And
only those who understand apocalypse and the language of the Greatest
Creator can become a great master, who can carry and reveal Tao.
415. If you tell your best wishes to the Greatest Creator in a clear manner,
miracles will happen. It will be easiest, simplest and most harmonious to
get along with people who can express themselves most legibly, because
we know what he or she needs, we can very easily work with him or her,
and we can easily satisfy him or her. On the other hand, it will be most
difficult and most unpleasant to get along and deal with people who keep
an equivocal attitude, who adopt a montage method in approaching things,
who stumble over words, who never state clearly on matters, and who are
muddleheaded over things.
416. It is recommendable to visualize beautiful things. The more beautiful
the visualization, the better; and the more concrete the imagination, the
better. The Greatest Creator can help us to achieve whatever we have
visualized. The Greatest Creator is magnanimous and generous. The
Greatest Creator is not parsimonious. The key lies in our imagination.
417. What is included in cultivation is “nature, love and Tao”.
Understand nature and act at the call of your nature, and this is Buddha.
Understand love, and love others as deeply as you love yourself, and this

800 Values for New Era Human Being

is god; understand Tao and act in accordance with Tao, and this is
celestial being.
418. Entering heaven or going to hell has nothing to do with color, sound,
scent, taste, touch, and dharma. LIFE is a spirited nonmaterial structure.
The core issue lies in the nonmaterial structure of LIFE. If the structure is
perfect, then the LIFE can go to heaven, but if the structure is ugly, the
LIFE must go to hell. To change the nonmaterial structure, one must start
from the sublimation of soul and the perfection of consciousness.
Therefore the core of cultivation is none other than the sublimation of
soul and the perfection of consciousness.
419. Acting at the call of your nature means doing things according to the
requirements of your soul, which is somewhat similar to follow your
feelings. The universe is holographic. All character and nature is within
the operation of Tao, and within the control of Tao. Acting at the call of
your character is actually acting by following Tao. Everything takes its
due position, and everything takes charge of its due responsibility. Acting
according to nature means that you shall not force yourself to do
something. If you act as accords your nature, you will have a limpid
character and nature, you will have nothing to feel regret for, and you will
finally achieve complete truth. Do whatever your soul calls on you to do
and listen to the voice of your inner world, and you will certainly hear an
especially distinct voice from the complicated din. Then just conduct
according to its requirements, and see what the result will be like. In this
way you can feel reassured in what you are doing.
420. Acting on the call of your nature is a far cry from following your
inclination. Following one’s nature is to follow his own endowment and
Inherence nature, while following one’s mind is to follow one’s desire in

800 Values for New Era Human Being

mind. Those who are on the right Way will not cause harm to other
people when they follow their own inclinations, while those who are not
on the correct Way will incur endless trouble when they follow their
inclinations.
421. In approaching anything, we should take things as they are, associate
with others by following the predestined relations, act in accordance with
our nature, and take advantage of the opportunities as they arise—this is
the way of nature. We should take things as they are, and shall not impose
high standards for the environment; We should associate with others by
following the predestined relations, and shall not escape from the good
and bad predestined relations; we should act in accordance with our
nature, and shall not restrain and restrict anyone’s natural character; We
should take advantage of opportunity as they arise and shall neither reach
for what is beyond our grasp nor miss the good opportunity.
422. People whose individualities are in less conflict with commonness
are more pleasant and happier, have calmer mood, and are easier to
succeed in cultivating the Way of celestial being and the Way of Buddha.
People whose individualities are in greater conflict with commonness
may end in monsters, demons, and goblins, and devils and ghosts.
423. When in adversity, do not halt your steps of progress and harbor
resentment, anger, and complaints.
424. When conducting self-improving and self refining, you should
combine values with practice. Values divorced from practice are only
clichés, idle theorizing, and self-deception. No matter how long we have
engaged in self-improving or self-refining, and no matter how many
profound principles we have understood, if values are not practically

800 Values for New Era Human Being

applied in our daily lives, they are all useless empty talks for flaunting
and swindling purposes.
425. No matter what we do, we should do a good job once we have
started it. We should complete the job without leaving any thing
unfinished. We should not perform our duty in a perfunctory manner, we
should not harbor the mentality of “almost finished” and we should not
adopt a fudging attitude. We should try to fully exert our talents in
everything we do.
426. The more ordered we are, the more efficient and healthy we will be.
The more ordered we are, the more leisure time and entertainment time
we will have. Therefore we must ensure order in consciousness, plan,
work, division of labor, daily life, diet, entertainment, and advancement
and retreat. In this way, we can cut down many useless actions on our
path of life and LIFE.
427. There is always a way out. The two poles are transferrable. Things
will develop in the opposite direction when they become extreme. Put
yourself in desperate situation and you will fight with all your might for
victory. Putting yourself in desperate situation may involve heart-rending
anguishes, but the nirvana of phoenix will have to undergo the baptism of
fire, otherwise there would be no chances for thorough remoulding, and
you may still be a mortal. Without death, there would be no birth, and
death and birth share the same root. If the mortal mind does not die, how
can the immortal mind come into being? If the predestined worldly
relations do not perish, how can the relations with immortals be formed?
If the human LIFE does not come to an end, how can the immortal life
begin? If the traditional family does not disappear, how can the second
home come into being?

800 Values for New Era Human Being

428. The more self-cultivation you conduct, the more flexible, sensitive
and efficient you should be. You should be quick in response to anything.
You cultivation should not render you more and more rigid, numb, and
retard.
429. Enlightenment is a great learning of life and LIFE. Enlightenment
relies on spiritual perception. Enlightenment requires that we be practical
and realistic, that we stick to scientific approach and remain logical.
Enlightenment requires us to ponder deeply. Enlightenment requires us to
understand 20 parallel worlds and 36-dimensional space. Enlightenment
requires us to understand the implications of time and space.
Enlightenment requires us to understand the origin of the universe, LIFE
and mankind. Enlightenment involves the understanding of man’s
position in the universe and the purpose, value, and significance of life.
Enlightenment involves the understanding of the meaning of LIFE and
the scientific theory of reincarnation.
430. The life span of a person might be curtailed if he is too concentrated
on his worldly thought, forgetting about food and sleep and seeking quick
success and instant benefit, if he is too fervid in sentiment and moody in
temper. On the contrary, he can prolong his life and transcend over time
if he can calm his mind, stop his desire, manage his mind, have a mind of
integrity, keep an open mind, have a sedated mind, maintain a pure mind,
do what you want to do so as you have a peaceful mind, take an
indifferent attitude to fame and gain, and live an extraordinary life with a
calm mind.
431. The purpose of self-improving and self-refining is to get away from
the abyss of misery and reach the other shore, namely, to break away
from the fetters of the realm of necessity and reach the realm of freedom.

800 Values for New Era Human Being

To be more specific, the purpose is to walk out of the human world and
proceed toward the paradise.
432. Self-improving involves your effort on every action and word.
Self-refining requires your energy on every idea and thought. As long as
you persevere and accumulate your effort, you will come to success
naturally when all the required efforts are made. To attain the spiritual
state of an immortal, you cannot rely on any shortcut and any secret skills,
all you have to do is spend all your effort and energy on each of your
words, actions, ideas and thoughts.
433. Say what is related to you, do your own work, cultivate yourself,
follow your own path. Do not attempt to manage and guide others, do not
concern yourself with others’ affairs, and do not mind others’ businesses.
434. The compendium for self-improving and self-refining is that I would
rather others owe me the debt than I owe them the debt, and that I do not
contrive to obtain any small advantages, and that I shall expend more and
harvest less. In this way, we can not only repay the debt but also
accumulate wealth in heaven.
435. The places closer to you actually involve a longer journey; the
simplest tone requires the toughest training.
436. The preliminary self-improving and self-refining is comparable to
the spinning of cocoons, the intermediate to the conception of new life in
the cocoon, and the advanced to the braking of the cocoon and the
ascending to heaven and becoming an immortal.
437. The eight cultivations and refining of mind: calm your mind, stop
your desire, manage your mind, have a mind of integrity, keep an open

800 Values for New Era Human Being

mind, have a sedated mind, maintain a pure mind, and do what you want
to do so as you have a peaceful mind.
438. The best way of self-refining: Increase your understanding,
transform your thinking, perfect your consciousness, and sublime the
nonmaterial structure of life. The best way of self-improving: Participate
in the activities to initiate the age of Lifechanyuan for mankind.
439. Of all the ways of self-improving and self-refining, the
self-improving and self-refining of love is the core content of the
sublimation of the life quality, and the most direct way.
440. The advanced self-improving and self-refining and health
preservation shall mainly begin with music, visualization and thought.
441. The symbol of perfect nonmaterial structure of life:
(1). The complete exhibition of natural character and the complete lack of
shameful feeling in action and words;
(2). All grasses and trees are friends, and do not cause harm to insects and
birds;
(3). Innocence, simplicity, and childlike purity, and good at games and
entertainment;
(4). Have no worries wherever in the world, and all people come into
contact with and love are friends and relatives;
(5). Own nothing and occupy nothing, and have no jealousy and do not
compare with others;
(6). Be healthy, positive and optimistic, without the slightest passive and
pessimistic feelings;

800 Values for New Era Human Being

(7). Be an ordinary person and do not parade ability, and do not have any
resentment or sense of superiority;
(8). Do whatever desire to do but do not go against rules and be carefree
but do not have any temper. Whoever has reached the above eight
standards in his self-improving and self-refining has achieved the first
level of the spiritual state of an immortal and has been ranked among the
celestial beings. On this basis he can proceed to achieve the second level
of the spiritual state of an immortal which guarantees him to live in the
Ten-thousand-year World and the third level of the spiritual state of an
immortal which guarantees him to live in the Celestial Islands Continent.
Website of Lifechanyuan —“New OASIS FOR LIFE”


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