Original filename: kirykos1eng.pdf
Title: Translation from the Greek:
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Translation from the Greek:
[Letterhead symbol of double‐headed eagle]
GENUINE ORTHODOX CHURCH OF GREECE
HOLY METROPOLIS OF MESOGAEA AND LAUREOTICA
EPISCOPAL HOUSE OF ST. CATHERINE, KOROPI, ATTICA 19400
P.O. 54 KOROPI, ATTICA, TEL: 2106020176, TEL+FAX: 2106021467
Protocol No. 535. Sunday of Cross‐veneration [22 Feb/7 Mar], 2010.
the Most Reverend Priest Fr. Pedro
Rector of the Holy Church of Saint Spyridon
Karea [Athens, Greece]
By my present Hierarchical letter, I notify you also in
writing, that according to the tradition of our Fathers (and that of
Bishop Matthew of Bresthena), all Christians, who approach to
receive Holy Communion, must be suitably prepared, in order to
worthily receive the body and blood of the Lord.
This preparation indispensably includes fasting according to
one’s strength. Also, all Christians, when they are going to
commune, know that they must approach Holy Communion on
Saturday (since it is preceded by the fast of Friday) and on Sunday
only by economy, so that they are not compelled to break the fast
of Saturday and violate the relevant Holy Canon [sic: here he
accidentally speaks of breaking the fast of Saturday, but he most likely
means fasting on Saturday, because that is what violates the canons].
After this, I request of you the avoidance of disorder and
scandal regarding this issue, and to recommend to those who
confess to you, that in order to approach Holy Communion, they
must prepare by fasting, and to prefer approaching on Saturday
and not Sunday.
Regarding the Canon, which some people refer to in order to
commune without fasting beforehand, it is correct, but it must be
interpreted correctly and applied to everybody. Namely, we must
return to those early apostolic times, during which all of the
Christians were ascetics and temperate and fasters, and only they
until the end of the Divine Liturgy and communed. They fasted in
the fine and broader sense, that is, they were worthy to commune.
The rest did not remain until the end and withdrew together with
the catechumens. As for those who were in repentance, they
remained outside the gates of the church.
If we implemented this Canon today, everyone would have
to go out of the church and only two or three worthy people
would remain inside until the end to commune. And if the
Christians of today only knew how unworthy they are, who
would remain inside the church?
In short I write these things to you to advise you beforehand
and I will come back to it, after you translate the present letter and
come to discuss with me any problems you may happen to have.
of Mesogaea and Laureotica
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