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ﻣﻦ ١٠٠ﻓﺘﻮﻯ
ﺃﻛﺜﺮ ِ
ﱠ
ُ
َ
َ ﱢ
ﱢ
ﺮﻋﻴﺔ
ﻗﻴﺔ ﺍﻟﺸ ِ
ﲔ ﻭﺍﻟﺮ ِ
ﰲ ﺍﻟﺴ ِ
ﺤﺮ ﻭﺍﳌﺲ ﻭﺍﻟﻌ ِ
َ َ
ﻣﻦ ﻓﺘﺎﻭﻯ
ِ
ﺍﻟﺸﻴﺦ :ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺑﺎﺯ
ﲰﺎﺣﺔ
ِ
ِ
ُ
ﱠ
ﺭﲪﻪ ﺍﻟﻠﻪ
ﻧﺮﺟﻮ ﺍﻟﺪﻋﺎء
ﳌﻦ ﻗﺎﻡ ﺑﺎﳉﻤﻊ ﻭﺍﻟﺘﻨﺴﻴﻖ
))ﺣﻘﻮﻕ ﺍﻟﻄﺒﻊ ﻣﺒﺎﺣﺔ ﳌﻦ ﻳﺮﻳﺪ ﺍﻟﻄﺒﺎﻋﺔ ﺑﻐﺮﺽ ﺍﻟﺘﻮﺯﻳﻊ ﺍﳋﲑﻱ ﻓﻘﻂ((
qunobi@hotmail.com
ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ
ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ،ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺃﺷﺮﻑ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ،ﻧﺒﻴﻨﺎ ﳏﻤﺪٍ ﻭﻋﻠﻰ
ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ،ﺃﻣﺎ ﺑﻌﺪ.
ﻓﺈﻥ ﺍﻟﻨﺎﻇﺮ ﰲ ﺣﺎﻝ ﺍﺘﻤﻌﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﻴﻮﻡ ،ﻟﻴﻠﺤﻆ -ﻭﻟﻸﺳﻒ ﺍﻟﺸﺪﻳﺪ -ﺍﺑﺘﻌﺎﺩ ﺍﻟﻜﺜﲑ
ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺼﺤﻴﺤﺔ ﻣﻌﺮﻓﺔﹰ ﻭﺗﻄﺒﻴﻘﺎﹰ ،ﻭﺻﺎﺣﺐ ﺫﻟﻚ ﺭﻭﺍﺝ ﻟﺴﻮﻕ ﺍﻟﺒـﺪﻉ
ﻭﺍﳋﺮﺍﻓﺎﺕ ،ﻭﺍﻧﺘﺸﺎﺭ ﻟﻠﻤﻤﺎﺭﺳﺎﺕ ﺍﻟﱵ ﺗﻨﻘﺾ ﺍﻟﺘﻮﺣﻴﺪ ﺃﻭ ﺗﻘﺪﺡ ﻓﻴﻪ ،ﻛﺎﻟﺬﻫﺎﺏ ﺇﱃ ﺍﻟﻜﻬﻨﺔ
ﻭﺍﻟﻌﺮﺍﻓﲔ ،ﻭﺍﻟﺴﺤﺮﺓ ﻭﺍﳌﺸﻌﻮﺫﻳﻦ ،ﻭﺿﻌﻒ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻭﺍﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ ﰲ ﻗﻠﻮﺏ ﻛﺜﲑٍ ﻣـﻦ
ﺍﳌﺴﻠﻤﲔ ،ﺣﱴ ﺃﺻﻴﺐ ﻛﺜﲑ ﻣﻨﻬﻢ ﺑﺎﻷﻣﺮﺍﺽ ﺍﻟﻘﻠﺒﻴﺔ ﻣﻦ ﻗﻠﺔ ﺍﻟﺬﻛﺮ ،ﻭﺍﻹﻋﺮﺍﺽ ﻋﻦ ﺍﷲ ،ﻭﻗﻠﺔ
ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﻟﻮﺍﺟﺒﺎﺕ ،ﻭﺍﻟﺘﺴﺎﻫﻞ ﰲ ﺍﶈﺮﻣﺎﺕ ...ﺍﱁ.
ﻭﻧﺘﻴﺠﺔ ﻟﺬﻟﻚ ﺍﻧﺘﺸﺮﺕ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻨﻔﺴﻴﺔ ﻣﻦ ﻣﺲٍ ﻭﺳﺤﺮٍ ﻭﻋﲔ ،ﻭﻛﺜﺮﺕ ﺍﻷﺳـﺌﻠﺔ ﻋﻠـﻰ
ﺍﻟﻌﻠﻤﺎﺀ ﻣﺎ ﺍﻟﻌﻼﺝ؟ ﻭﻛﻴﻒ ﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺮﺍﺽ؟ ﻭﻣﺎ ﻫﻲ ﺍﻟﺮﻗﻴـﺔ ﺍﻟـﺸﺮﻋﻴﺔ؟ ﻭﻣـﺎ
ﺿﻮﺍﺑﻄﻬﺎ؟ ﻭﻣﱴ ﺗﻜﻮﻥ ﻧﺎﻓﻌﺔ؟ ﺍﱁ.
ﻓﻠﺬﻟﻚ ﺭﺃﻳﺖ ﲨﻊ ﻣﺎ ﺗﻴﺴﺮ ﻣﻦ ﻓﺘﺎﻭﻯ ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﻋﺒﺪﺍﷲ ﺑﻦ ﺑﺎﺯ -ﺭﲪﻪ
ﺍﷲ ﺭﲪﺔ ﻭﺍﺳﻌﺔ -ﺣﻮﻝ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ،ﻟﺘﻜﻮﻥ ﻧﱪﺍﺳﺎﹰ ﻭﻧﻮﺭﺍﹰ ﻳﻬﺘﺪﻱ ﺑﻪ ،ﻓﺠﻤﻌﺖ ﺃﻛﺜﺮ ﻣﻦ
ﻣﺎﺋﺔ ﻓﺘﻮﻯ ﻟﻠﺸﻴﺦ -ﺭﲪﻪ ﺍﷲ -ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ،ﺭﺍﺟﲔ ﻣﻦ ﺍﷲ ﺃﻥ ﻳﻨﻔﻊ ﺑﻪ ﺟﺎﻣﻌﻪ ﻭﻗﺎﺭﺋﻪ،
ﺇﻧﻪ ﻭﱄ ﺫﻟﻚ ﻭﺍﻟﻘﺎﺩﺭ ﻋﻠﻴﻪ ،ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ...
ﺍﳉﺎﻣﻊ
ﻭﺇﻟﻴﻜﻢ ﺍﻷﺳﺌﻠﺔ ،ﻭﺍﻷﺟﻮﺑﺔ ﻣﻦ ﺍﻟﺸﻴﺦ ﺭﲪﻪ ﺍﷲ:١
ﺳﺆﺍﻝ:
ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ :ﻋﻼﺝ ﺍﻟﻌﲔ ﻫﻞ ﻧﻜﺘﻔﻲ ﺑﺎﻟﺮﻗﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ ﺃﻡ ﻻﺑﺪ ﻣﻦ ﺍﻻﻏﺘﺴﺎﻝ ﻣﻦ ﺍﻟﻌﺎﺋﻦ؟
ﺍﳉﻮﺍﺏ:
ﺍﻟﺮﻗﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ ﻋﻼﺝ ﻭﺍﻻﻏﺘﺴﺎﻝ ﻋﻼﺝ ،ﻟﻜﻦ ﺇﺫﺍ ﺗﻴﺴﺮ ﻟﻠﻌﺎﺋﻦ ﺃﻥ ﻳﻐﺘـﺴﻞ ،ﻳﻌـﲏ ﻳﻐـﺴﻞ ﻭﺟﻬـﻪ
ﻭﻳﺘﻤﻀﻤﺾ ﻭﻳﻐﺴﻞ ﺩﺍﺧﻠﺔ ﺇﺯﺍﺭﻩ ﻭﺃﻃﺮﺍﻑ ﻭﻗﺪﻣﻴﻪ ﻳﻨﻔﻊ ﻫﺬﺍ ،ﻳﺼﺐ ﻋﻠﻰ ﺍﳌﺮﻳﺾ ﻭﻳﻐﺘﺴﻞ ﺑﻪ ﺍﳌﻌـﲔ،
ﻫﺬﺍ ﻳﻨﻔﻌﻪ ﺑﺈﺫﻥ ﺍﷲ ،ﻭﺇﻥ ﻏﺴﻞ ﻭﺟﻬﻪ ﻭﲤﻀﻤﺾ ﰲ ﺇﻧﺎﺀ ﻭﺻﺐ ﻋﻠﻰ ﺍﳌﺮﻳﺾ ﻧﻔﻊ ﺑﺈﺫﻥ ﺍﷲ ....ﻭﻗـﺪ
ﺟﺮﺑﻨﺎ ﺃﻥﱠ ﻏﹶﺴﻞﹶ ﺍﻟﻮﺟﻪ ﻭﺍﳌﻀﻤﻀﺔ ﻭﻏﺴﻞ ﺍﻟﻴﺪﻳﻦ ﻭﺣﺪﻩ ﻳﻜﻔﻲ ﺑﺈﺫﻥ ﺍﷲ ﰲ ﺇﺯﺍﻟﺔ ﺍﻟﻌﲔ ،ﻓﺈﺫﺍ ﺍﺗﻬﻢ ﺇﻧﺴﺎﻥ
ﺬﺍ ﻭﻏﺴﻞ ﻭﺟﻬﻪ ﻭﻳﺪﻳﻪ ﻭﺗﻮﺿﺄ ﰲ ﺇﻧﺎﺀ ﰒ ﺻﺐ ﻋﻠﻰ ﺍﳌﺮﻳﺾ ﻳﱪﺃ ﺑﺈﺫﻥ ﺍﷲ.
ﺳﺆﺍﻝ:
ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ :ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺇﺫﺍ ﺷﻜﻮﺍ ﺃﻭ ﻋﻠﻤﻮﺍ ﺃﻥ ﺍﺑﻨﻬﻢ ﻣﺼﺎﺏ ﲝﺴﺪ ﺍﻟﻌﲔ ﻗﺎﻣﻮﺍ ﺑﻐﺴﻞ ﻭﻣـﺴﺢ
ﺃﺑﻮﺍﺏ ﺍﳌﻨﺎﺯﻝ ﺃﻭ ﺩﺭﺝ ﻣﻘﺪﻣﺔ ﺍﳌﱰﻝ ﳑﻦ ﻳﺸﻜﻮﻥ ﻢ .ﻫﻞ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﻣﺸﺮﻭﻉ؟
ﺍﳉﻮﺍﺏ:
ﻻ ﻫﺬﺍ ﺑﺎﻃﻞﹲ ﻭﻻ ﳚﻮﺯ ﻭﻻ ﺃﺻﻞ ﻟﻪ ،ﺇﳕﺎ ﺍﳌﺸﺮﻭﻉ ﻫﻮ ﺇﺫﺍ ﻋﺮﻑ ﺃﻥ ﺍﻟﻌﺎﺋﻦ ﻓﻼﻥ ﺃﻭ ﻇﹸﻦ ﺃﻧﻪ ﻫﻮ ﺍﻟﻌﺎﺋﻦ،
ﻳﻘﺎﻝ ﻟﻪ ﻳﻐﺘﺴﻞ ﻟﻔﻼﻥ ﻓﺈﺫﺍ ﻏﺴﻞ ﻭﺟﻬﻪ ﻭﻳﺪﻳﻪ ﻭﺟﻌﻠﻬﺎ ﰲ ﺇﻧﺎﺀ ﻭﺻﺐ ﻋﻠﻰ ﺍﳌﻌﲔ ﻳﻨﻔﻌﻪ ﺍﷲ ﺑﺬﻟﻚ ،ﺃﻣـﺎ
ﻏﺴﻞ ﺍﻟﺪﺭﺝ ﻭﺍﻷﺭﺽ ﺃﻭ ﺍﻟﺘﺮﺍﺏ ﻣﻦ ﺍﻷﺭﺽ ﻛﻞ ﻫﺬﺍ ﻻ ﺃﺻﻞ ﻟﻪ.
ﺳﺆﺍﻝ:
ﻣﺎﺫﺍ ﺇﺫﺍ ﻗﺎﻡ ﺃﻫﻠﻪ ﺑﺪﻋﻮﺗﻪ ﻟﻮﻟﻴﻤﺔ ﻭﻳﺴﺘﺪﻋﻰ ﺍﻟﻨﺎﺱ ﻟﺬﻟﻚ ،ﰒ ﺑﻌﺪ ﺫﻟﻚ ﻳﺄﺧﺬﻭﻥ ﺑﻘﺎﻳﺎ ﺍﳌﺸﺮﻭﺑﺎﺕ ﰒ
ﻳﻐﺴﻞ ﺎ ﺍﳌﺮﻳﺾ؟
١ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ ﻣﻔﺮﻏﺔ ﻣﻦ ﺷﺮﻳﻂٍ ﳎﻤﻊٍ ﻣﻦ ﻋﺪﺓ ﺃﺷﺮﻃﺔ ،ﻭﻫﻮ ﺑﻌﻨﻮﺍﻥ )ﻓﺘﺎﻭﻯ ﺍﻟﺴﺤﺮ ﻭﺍﳌﺲ ﻭﺍﻟﻌﲔ( ،ﻋﻠﻤﺎﹰ ﺑﺄﻧﻨـﺎ ﱂ
ﻧﻠﺘﺰﻡ ﺑﺎﻟﺘﺮﺗﻴﺐ ﺍﳌﻮﺟﻮﺩ ﰲ ﺍﻟﺸﺮﻳﻂ ،ﻛﻤﺎ ﺃﻧﻨﺎ ﺃﺿﻔﻨﺎ ﰲ ﺍﳋﺘﺎﻡ ﳎﻤﻮﻋﺔ ﻣﻦ ﻓﺘﺎﻭﻯ ﺍﻟﺸﻴﺦ ﻣـﻦ ﳎﻤـﻮﻉ ﻓﺘـﺎﻭﻯ
ﻭﻣﻘﺎﻻﺕ ﻣﺘﻨﻮﻋﺔ ،ﲨﻊ ﺩ .ﳏﻤﺪ ﺑﻦ ﺳﻌﺪ ﺍﻟﺸﻮﻳﻌﺮ .ﻃﺒﻌﺔ ﺩﺍﺭ ﺍﻟﻘﺎﺳﻢ ،ﻟﺘﻌﻢ ﺍﻟﻔﺎﺋﺪﺓ.
ﺍﳉﻮﺍﺏ:
ﻛﻞ ﻫﺬﺍ ﻻ ﺃﺻﻞ ﻟﻪ ،ﺇﳕﺎ ﺇﺫﺍ ﻋﺮﻑ ﺍﻟﻌﺎﺋﻦ ﺃﻭ ﻇﹸﻦ ،ﻳﻄﻠﺐ ﻣﻨﻪ ﺃﻥ ﻳﻐﺘﺴﻞ ﻛﻤﺎ ﺃﻣﺮ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﻣﻦ ﻓﻌﻞ ﺫﻟﻚ ،ﻭﺇﺫﺍ ﻏﺴﻞ ﻭﺟﻬﻪ ﻭﻳﺪﻳﻪ ﻭﲤﻀﻤﺾ ﺃﻭ ﻏﺴﻞ ﻭﺟﻬﻪ ﻭﺫﺭﺍﻋﻴـﻪ ﻭﺩﺍﺧﻠـﺔ ﺇﺯﺍﺭﻩ،
ﻭﻗﺪﻣﻴﻪ ﻛﻞ ﻫﺬﺍ ﻳﻨﻔﻌﻪ ﺍﷲ ﺑﻪ ،ﻳﺼﺐ ﻋﻠﻰ ﺍﳌﻌﲔ ـ ﺃﻱ ﺍﻟﺬﻱ ﻳﻈﻦ ﺃﻧﻪ ﻣﻌﲔ ـ ﻳﺼﺐ ﻋﻠﻴﻪ ﻓﻴﻨﻔﻌﻪ ﺍﷲ
ﺑﺬﻟﻚ.
ﺳﺆﺍﻝ:
ﺑﻌﺾ ﺍﻟﻘﺮﺍﺀ ﻳﻨﺼﺤﻮﻥ ﻣﻦ ﻳﻌﺎﰿ ﻋﻨﺪﻫﻢ ﻣﻦ ﺍﻟﻌﲔ ﺑﺄﻥ ﻳﺄﺧﺬ ﻓﻮﻃﺔﹰ ﻣﺒﻠﻮﻟﺔﹰ ﻭﳝﺴﺢ ﺎ ﺑﻌﺾ ﺍﻷﻣﻜﻨﺔ.
ﻓﻬﻞ ﻟﺬﻟﻚ ﺃﺻﻞ؟
ﺍﳉﻮﺍﺏ:
ﻻ ﻟﻴﺲ ﻫﺬﺍ ﻣﻦ ﺍﻟﻌﻼﺝ ،ﺍﻟﻌﻼﺝ ﺃﻥ ﻳﺄﺧﺬ ﻣِﻦ ﺍﻟﺸﺨﺺ ﺍﳌﺘﻬﻢ ﻳﻐﺴﻞ ﻟﻪ ﻭﺟﻬﻪ ﻭﻳﺪﻳﻪ ﻭﺩﺍﺧﻠـﺔ ﺇﺯﺍﺭﻩ
ﻭﻗﺪﻣﻴﻪ ﻳﻨﻔﻌﻪ ﺍﷲ ﺑﺬﻟﻚ ،ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ) :ﺇﺫﺍ ﺍﺳﺘﻐﺴِﻠﺘﻢ ﻓﺎﻏﺴﻠﻮﺍ( ٢ﻭﺇﻥ ﻏﺴﻞ ﻭﺟﻬـﻪ
ﻭﲤﻀﻤﺾ ﻭﻳﺪﻳﻪ ﻛﻔﻰ ﻭﺍﳊﻤﺪ ﷲ ،ﺃﻣﺎ ﻣﺴﺢ ﺍﻟﺘﺮﺍﺏ ﻭﻣﺴﺢ ﺍﻟﻄـﺮﻕ ﻫـﺬﺍ ﻳﻔـﻀﻲ ﺇﱃ ﺍﻟﻨﺠﺎﺳـﺎﺕ
ﻭﺍﻷﻭﺳﺎﺥ ،ﻣﺎ ﳚﻮﺯ ﻫﺬﺍ ،ﻫﺬﺍ ﻳﻔﻌﻠﻪ ﺑﻌﺾ ﺍﻟﻌﺎﻣﺔ.
ﺳﺆﺍﻝ:
ﻫﺬﺍ ﺃﺥ ﻳﺸﻜﻮ ﻳﻘﻮﻝ :ﺃﺣﺴﻦ ﺍﷲ ﺇﻟﻴﻚ ﻳﺎ ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ ﺇﱐ ﺃﹸﺻﺒﺖ ﺑﻌﲔ ﻭﻗﺪ ﺃﺩﻯ ﺫﻟـﻚ ﺇﱃ ﺃﱐ ﻻ
ﺃﺳﺘﻄﻴﻊ ﺍﻟﻘﻴﺎﻡ ﻟﺼﻼﺓ ﺍﻟﻔﺠﺮ ﺃﻭ ﺃﱐ ﺃﻗﻮﻡ ﻭﺃﺫﻫﺐ ﺇﱃ ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ﻓﺄﻧﺎﻡ ﻓﻴﻬـﺎ ﳌـﺪﺓ ﺗـﺼﻞ ﺇﱃ ٣٠
ﺃﻭ٤٠ﺩﻗﻴﻘﺔ ،ﻭﺃﺳﺘﻴﻘﻆ ﻓﺘﻜﻮﻥ ﺍﻟﺼﻼﺓ ﻓﺎﺗﺘﲏ ﰲ ﺍﳌﺴﺠﺪ ﺃﻭ ﺗﻜﻮﻥ ﺍﻟﺸﻤﺲ ﻗﺪ ﻃﻠﻌﺖ ﻭﺃﺣﺲ ﺑـﺄﻥ
ﺍﻟﻮﻗﺖ ﻗﺪ ﺿﺎﻉ ﻣﲏ ﻭﻻ ﺃﺩﺭﻱ ﻣﺎ ﺍﳊﻞ ﻭﺍﻟﻌﻼﺝ؟ ﻓﺎﻧﺼﺤﻮﱐ ﻳﺎ ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ.
ﺍﳉﻮﺍﺏ:
ﻋﻠﻴﻚ ﺃﻥ ﺗﺒﻜﺮ ﺑﺎﻟﻨﻮﻡ ﻭﻻ ﺗﺴﻬﺮ ،ﻭﻋﻠﻴﻚ ﺃﻥ ﺗﺴﺄﻝ ﺭﺑﻚ ﺍﻟﻌﺎﻓﻴﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﻼﺀ ﻭﺍﷲ ﻋﺰ ﻭﺟﻞ ﻳﻘـﻮﻝ:
)ﺍﺩﻋﻮﱐ ﺃﺳﺘﺠﺐ ﻟﻜﻢ( ﺗﺴﺄﻝ ﺭﺑﻚ ﺃﻥ ﻳﻌﺎﻓﻴﻚ ﻭ ﻳﺸﻔﻴﻚ ﻣﻦ ﻫﺬﺍ ﺍﳌﺮﺽ ﻭﻋﻠﻴﻚ ﺃﻥ ﻻ ﺗﺴﻬﺮ ﻭﺗﻨـﺎﻡ
ﻣﺒﻜﺮ ﺣﱴ ﺗﻨﺎﻝ ﻧﺼﻴﺒﻚ ﻣﻦ ﺍﻟﻨﻮﻡ ﻭﻻ ﺑﺄﺱ ﺃﻥ ﺗﺘﺼﻞ ﺑﺒﻌﺾ ﺍﻷﻃﺒﺎﺀ ﻭﺍﳌﺨﺘﺼﲔ ﻟﻌﻠﻪ ﻳﻜﻮﻥ ﻋﻨـﺪﻩ ﺩﻭﺍﺀ
٢ﺭﻭﺍﻩ ﻣﺴﻠﻢ ) (٢١٨٨ﺍﺑﻦ ﻋﺒﺎﺱ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻠﻔﻆ) :ﺍﻟﻌﲔ ﺣﻖ ،ﻭﻟﻮ ﻛﺎﻥ ﺷﻲﺀ ﺳﺎﺑﻖ ﺍﻟﻘـﺪﺭ
ﺳﺒﻘﺘﻪ ﺍﻟﻌﲔ ،ﻭﺇﺫﺍ ﺍﺳﺘﻐﺴِﻠﺘﻢ ﻓﺎﻏﺴﻠﻮﺍ(.
ﳍﺬﺍ .ﺗﺒﻴﻦ ﻟﻪ ﻣﺎ ﺃﺻﺎﺑﻚ ﻣِﻦ ﻫﺬﺍ ﺍﻷﻣﺮ ﻟﻌﻠﻪ ﻳﻜﻮﻥ ﻋﻨﺪﻩ ﺩﻭﺍﺀ ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺍﳊﺪﻳﺚ) :ﻋﺒﺎﺩ ﺍﷲ ﺗﺪﺍﻭﻭﺍ
ﻭﻻ ﺗﺪﺍﻭﻭﺍ ﲝﺮﺍﻡ( ٣ﻓﻠﻴﺄﺧﺬ ﺑﺎﻷﺳﺒﺎﺏ ،ﻳﺘﺼﻞ ﺑﺄﻫﻞ ﺍﻻﺧﺘﺼﺎﺹ ﻳﺴﺄﳍﻢ ﻋﻦ ﻫﺬﺍ ﺍﳌﺮﺽ ،ﻳﺴﺄﻝ ﺭﺑـﻪ
ﺍﻟﻌﺎﻓﻴﺔ ،ﻳﻀﺮﻉ ﺇﱃ ﺍﷲ ﻳﻄﻠﺒﻪ ﺍﻟﺸﻔﺎﺀ ﻭﻻ ﻳﺴﻬﺮ ،ﻳﻨﺎﻡ ﻣﺒﻜﺮﺍﹰ ﺣﱴ ﻳﺼﻠﻲ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻣﻊ ﺍﳌـﺴﻠﻤﲔ ﰲ
ﺍﳌﺴﺎﺟﺪ ،ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ.
ﺳﺆﺍﻝ:
ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ ﰲ ﺣﺎﻟﺔ ﻣﻦ ﺧﻴﻒ ﻋﻠﻴﻪ ﻣﻦ ﺍﻹﺻﺎﺑﺔ ﺑﺎﻟﻌﲔ ﻫﻞ ﺗﻜﻔﻲ ﺍﳌﻌﻮﺫﺍﺕ ﻓﻘﻂ ﳌﺜﻞ ﻫﺬﻩ ﺍﳊﺎﻟـﺔ
ﺃﻥ ﻳﺤﺼﻦ ﺎ؟
ﺍﳉﻮﺍﺏ:
ﻧﻌﻢ ﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﺮﺃ ﻋﻠﻰ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﻳﻘﻮﻝ) :ﺃﹸﻋﻴﺬﻛﻤﺎ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣـﺔ
ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥٍ ﻭﻫﺎﻣﺔ ﻭﻣﻦ ﻛﻞ ﻋﲔ ﻻﻣﺔ( ٤ﻓﺈﺫﺍ ﻗﹸﺮِﺃﹶ ﻋﻠﻴﻬﻤﺎ )ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ( ﻭﺍﳌﻌـﻮﺫﺗﲔ ،ﻭﻗﹸـﺮِﺃﹶ
ﻋﻠﻴﻬﻢ )ﺃﹸﻋﻴﺬﻛﻢ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺔ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥٍ ﻭﻫﺎﻣﺔ ﻭﻣﻦ ﻛﻞ ﻋﲔٍ ﻻﻣﺔ( ﺳﻮﺍﺀ ﻭﺍﺣﺪ ﺃﻭ ﲨﺎﻋﺔ
ﻛﻞ ﻫﺬﺍ ﺣﺴﻦ.
ﺳﺆﺍﻝ:
ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ ﻛﻴﻒ ﻧﻘﻲ ﺍﻷﻃﻔﺎﻝ ﻣﻦ ﺍﻟﻌﲔ ﺣﻔﻈﻜﻢ ﺍﷲ؟
٣ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ) (٣٨٥٥ﻭﺍﻟﺘﺮﻣﺬﻱ ) (٢٠٣٨ﻋﻦ ﺃﺳﺎﻣﺔ ﺑﻦ ﺷﺮﻳﻚ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ :ﻗـﺎﻟﻮﺍ ﻳـﺎ ﺭﺳـﻮﻝ ﺍﷲ
ﺃﻧﺘﺪﺍﻭﻯ؟ ﻓﻘﺎﻝ) :ﺗﺪﺍﻭﻭﺍ ،ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﱂ ﻳﻀﻊ ﺩﺍﺀ ﺇﻻ ﻭﺿﻊ ﻟﻪ ﺩﻭﺍﺀ ،ﻏﲑ ﺩﺍﺀ ﻭﺍﺣﺪ ﺍﳍﺮﻡ( .ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ.
ﻭﺟﺎﺀ ﻋﻨﺪ ﺃﰊ ﺩﺍﻭﺩ ) (٣٨٧٤ﻭﺍﻟﻄﱪﺍﱐ ﰲ ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ) (٦٤٩ﻋﻦ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ :ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ) :ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﺰﻝ ﺍﻟﺪﺍﺀ ﻭﺍﻟﺪﻭﺍﺀ ﻭﺟﻌﻞ ﻟﻜﻞ ﺩﺍﺀ ﺩﻭﺍﺀ ،ﻓﺘﺪﺍﻭﻭﺍ ﻭﻻ ﺗﺪﺍﻭﻭﺍ ﲝﺮﺍﻡ( .ﻭﺣﺴﻨﻪ
ﺍﻷﻟﺒﺎﱐ ﺭﲪﻪ ﺍﷲ ﻛﻤﺎ ﰲ ﺍﻟﺼﺤﻴﺤﺔ ).(١٦٣٣
٤ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) (٣٣٧١ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺑﻠﻔﻆ :ﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻌـﻮﺫ ﺍﳊـﺴﻦ
ﻭﺍﳊﺴﲔ ،ﻭﻳﻘﻮﻝ) :ﺇﻥ ﺃﺑﺎﻛﻤﺎ ﻛﺎﻥ ﻳﻌﻮﺫ ﺎ ﺇﲰﺎﻋﻴﻞ ﻭﺇﺳﺤﺎﻕ :ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺔ ،ﻣﻦ ﻛـﻞ ﺷـﻴﻄﺎﻥ
ﻭﻫﺎﻣﺔ ،ﻭﻣﻦ ﻛﻞ ﻋﲔ ﻻﻣﺔ( .ﻭﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﻭﺩ ) (٤٧٣٧ﻭﺍﻟﺘﺮﻣﺬﻱ ) (٢٠٦٠ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺑﻠﻔﻆ :ﻛﺎﻥ ﺍﻟـﻨﱯ
ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻌﻮﺫ ﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻳﻘﻮﻝ) :ﺃﻋﻴﺬﻛﻤﺎ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺔ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥ ﻭﻫﺎﻣﺔ ﻭﻣﻦ ﻛﻞ
ﻋﲔ ﻻﻣﺔ( ﰒ ﻳﻘﻮﻝ )ﻛﺎﻥ ﺃﺑﻮﻛﻢ ﻳﻌﻮﺫ ﻤﺎ ﺍﲰﺎﻋﻴﻞ ﻭﺇﺳﺤﺎﻕ(.
ﺍﳉﻮﺍﺏ:
ﺑﺎﻟﺪﻋﺎﺀ ،ﺗﻘﻮﻝ ﻟﻠﻄﻔﻞ) :ﺃﹸﻋﻴﺬﻙ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ( ﺛﻼﺙ ﻣﺮﺍﺕ ﻋﻨﺪ ﻧﻮﻣـﻪ ﺃﻭ ﰲ
ﺍﻟﻨﻬﺎﺭ ﺃﻭﰲ ﺃﻱ ﻭﻗﺖ ،ﺑﺎﻟﺪﻋﺎﺀ ،ﺗﻌﻮﺫﻫﻢ ﺑﺎﷲ .ﺗﻘﻮﻝ) :ﺃﹸﻋﻴﺬﻙ( ﺃﻭ ﺇﻥ ﻛﺎﻧﻮﺍ ﲨﺎﻋﺔ ﺗﻘـﻮﻝ) :ﺃﹸﻋﻴـﺬﻛﻢ
ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺔ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥٍ ﻭﻫﺎﻣﺔ ﻭﻣﻦ ﻛﻞ ﻋﲔٍ ﻻﻣﺔ(.
ﺳﺆﺍﻝ:
ﻫﻞ ﻟﻠﻌﲔ ﺃﻋﲏ ﺍﳊﺴﺪ ﺃﻧﻮﺍﻉ ﲟﻌﲎ ﺃﻧﻪ ﻓﻴﻪ ﻋﲔ ﺗﻀﺮ ﺑﺎﳌﹸﻌﺎﻥ ﺑﺸﺪﺓ ﻭﻋﲔ ﺗـﻀﺮ ﺑﺎﳌﹸﻌـﺎﻥ ﺑﺄﺿـﺮﺍﺭ
ﺑﺴﻴﻄﺔ؟
ﺍﳉﻮﺍﺏ:
ﺍﻟﻌﲔ ﺣﻖ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ) :ﺍﻟﻌﲔ ﺣﻖ ﻭﺇﻥ ﻛﺎﻥ ﺷﻲﺀٌ ﺳـﺎﺑﻖ ﺍﻟﻘـﻀﺎﺀ ﻟـﺴﺒﻘﺘﻪ
ﺍﻟﻌﲔ( ٥ﻗﺪ ﺗﻘﻊ ﺍﻟﻌﲔ ،ﺗﻀﺮ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻭﻟﻴﺲ ﺑﺎﺧﺘﻴﺎﺭ ﺍﻹﻧﺴﺎﻥ ،ﻗﺪ ﻳﺮﻯ ﺷﻴﺌﺎﹰ ﻳﻌﺠﺒﻪ ﻓﻴﺼﺎﺏ ﺍﳌﹶﻌـﲔ
ﺑﺸﻲﺀٍ ﻳﻀﺮﻩ ،ﻓﺎﻹﻧﺴﺎﻥ ﻳﺘﻌﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺔ ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ ﺻﺒﺎﺣﺎﹰ ﻭﻣﺴﺎﺀً ﺛﻼﺙ ﻣﺮﺍﺕ ،ﻫﺬﺍ ﻣﻦ
ﺃﺳﺒﺎﺏ ﺍﻟﻮﻗﺎﻳﺔ ،ﻳﻘﻮﻝ )ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺔ ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ( ٦ﻭﻳﻘﻮﻝ )ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﻳﻀﺮ ﻣﻊ
ﺍﲰﻪ ﺷﻲﺀٌ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺍﻟﺴﻤﺎﺀ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ( ٧ﺛﻼﺙ ﻣﺮﺍﺕ ﺻﺒﺎﺣﺎﹰ ﻭﻣﺴﺎﺀً ،ﻭﻫـﺬﺍ ﻣـﻦ
ﺃﺳﺒﺎﺏ ﺍﻟﻮﻗﺎﻳﺔ .ﻭﺍﻟﻌﲔ ﺣﻖ ،ﻗﺪ ﺗﺼﺪﺭ ﻣﻦ ﺍﻹﻧﺴﺎﻥ ﺑﻐﲑ ﺍﺧﺘﻴﺎﺭﻩ ،ﻗﺪ ﻳﺮﻯ ﻣﺎ ﻳﻌﺠﺒﻪ ﻣﻦ ﺻﺤﺔ ﺍﻹﻧﺴﺎﻥ
ﺃﻭ ﻛﺜﺮﺓ ﻣﺎﻟﻪ ﺃﻭ ﻏﲑ ﻫﺬﺍ ،ﻓﻴﺤﺼﻞ ﻟﻪ ﺃﻥ ﻳﻌﻴﻨﻪ ،ﲟﻌﲎ ﺃﻥ ﻳﻨﻀﻠﻪ.
ﺳﺆﺍﻝ:
ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ ﻫﻞ ﳚﻮﺯ ﺍﻟﺪﻋﺎﺀ ﻋﻠﻰ ﺍﻟﻌﺎﺋﻦ؟ﻭﻫﻞ ﺇﺫﺍ ﺩﻋﻲ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﺫﻟـﻚ ﻣـﻦ ﺍﻻﺣﺘﺠـﺎﺝ ﰲ
ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ؟
٥ﺭﻭﺍﻩ ﻣﺴﻠﻢ ) (٢١٨٨ﺍﺑﻦ ﻋﺒﺎﺱ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻠﻔﻆ) :ﺍﻟﻌﲔ ﺣﻖ ،ﻭﻟﻮ ﻛﺎﻥ ﺷﻲﺀ ﺳﺎﺑﻖ ﺍﻟﻘـﺪﺭ
ﺳﺒﻘﺘﻪ ﺍﻟﻌﲔ ،ﻭﺇﺫﺍ ﺍﺳﺘﻐﺴِﻠﺘﻢ ﻓﺎﻏﺴﻠﻮﺍ(.
٦ﺭﻭﺍﻩ ﻣﺴﻠﻢ ) (٢٧٠٨ﺑﻠﻔﻆ) :ﻣﻦ ﻧﺰﻝ ﻣﱰﻻﹰ ﰒ ﻗﺎﻝ :ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺔ ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ .ﱂ ﻳﻀﺮﻩ ﺷﻲﺀ ﺣﱴ
ﻳﺮﲢﻞ ﻣﻦ ﻣﱰﻟﻪ ﺫﻟﻚ(.
٧ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ) (٥٠٨٨ﻭﻏﲑﻩ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ.
ﺍﳉﻮﺍﺏ:
ﻳﻘﻮﻝ) :ﺍﻟﻠﻬﻢ ﺍﻛﻔﲏ ﺷﺮﻩ( ﻷﻥ ﺍﻟﻌﲔ ﻟﻴﺲ ﺑﺎﺧﺘﻴﺎﺭﻩ ،ﻗﺪ ﻳﻨﻀﻞ ٨ﺑﻐﲑ ﺍﺧﺘﻴﺎﺭﻩ ﻭﺭﻏﺒﺘـﻪ ،ﻭﺍﻹﻧـﺴﺎﻥ ﺇﺫﺍ
ﺧﺎﻑ ﻣﻦ ﻋﻴﻨﻪ ﻳﻘﻮﻝ )ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻟﻔﻼﻥ( ﻳﱪﻙ ﻳﻘﻮﻝ) :ﻣﺎ ﺷﺎﺀ ﺍﷲ ﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ( ﺣﱴ ﺗﻄﻔﺄ ﺍﻟﻌـﲔ،
ﻧﻔﺴﻪ ﺇﺫﺍ ﻛﺎﻥ ﳜﺎﻑ ﻣﻦ ﻋﻴﻨﻪ ﻳﻘﻮﻝ) :ﺑﺎﺭﻙ ﺍﷲ ﰲ ﻓﻼﻥ ،ﻣﺎ ﺷﺎﺀ ﺍﷲ ﻛﺎﻥ( ﻭﺇﺫﺍ ﺭﺃﻯ ﺷـﻲﺀ ﻳﻌﺠﺒـﻪ
ﻳﻘﻮﻝ )ﺍﻟﻠﻬﻢ ﺑﺎﺭﻙ ﻓﻴﻪ( ﻫﺬﺍ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﺴﻼﻣﺔ.
ﺳﺆﺍﻝ:
ﻫﺬﺍ ﺳﺎﺋﻞ ﻳﻘﻮﻝ :ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ ﻛﻴﻒ ﻳﺘﻘﻲ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺴﺤﺮ ﻗﺒﻞ ﻭﻗﻮﻋﻪ؟ ﻭﻣﺎ ﺍﻟﻌـﻼﺝ ﰲ ﺫﻟـﻚ
ﻣﺄﺟﻮﺭﻳﻦ؟
ﺍﳉﻮﺍﺏ:
ﺇﻥ ﺍﳌﺸﺮﻭﻉ ﻟﻜﻞ ﻣﺴﻠﻢ ﺃﻥ ﻳﺘﻘﻲ ﺍﻟﺸﺮ ﺑﺎﻟﺘﻌﻮﺫﺍﺕ ﺍﻟﺸﺮﻋﻴﺔ ﺍﻟﱵ ﺷﺮﻋﻬﺎ ﺍﷲ ﻟﻌﺒﺎﺩﻩ ،....ﻭﻣـﻦ ﺫﻟـﻚ
)ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ( ٩ﺛﻼﺙ ﻣﺮﺍﺕ ﺻﺒﺎﺣﺎﹰ ﻭﻣﺴﺎﺀً ،ﻣﻦ ﺫﻟﻚ ﻗﻮﻟﻪ) :ﺑﺴﻢ ﺍﷲ
ﺍﻟﺬﻱ ﻻ ﻳﻀﺮ ﻣﻊ ﺍﲰﻪ ﺷﻲﺀ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺍﻟﺴﻤﺎﺀ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ( ١٠ﺛﻼﺙ ﻣـﺮﺍﺕ ﺻـﺒﺎﺣﹰﺎ
ﻭﻣﺴﺎﺀً ،ﻛﻞ ﻫﺬﺍ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻌﺎﻓﻴﺔ ﻛﻤﺎ ﺟﺎﺀﺕ ﺑﻪ ﺍﻷﺣﺎﺩﻳﺚ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟـﺴﻼﻡ،
ﻭﻣﻦ ﺫﻟﻚ ﻗﺮﺍﺀﺓ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﺑﻌﺪ ﻛﻞ ﺻﻼﺓ ﻭﻋﻨﺪ ﺍﻟﻨﻮﻡ ١١ﻫﻲ ﺃﻳﻀﺎﹶ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﻟﺴﻼﻣﺔ ،ﻭﻣﻦ
ﺫﻟﻚ ﻗﺮﺍﺀﺓ )ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣﺪ( ﻭﺍﳌﻌﻮﺫﺗﲔ ﺻﺒﺎﺣﺎﹰ ﻭﻣﺴﺎﺀً ﺛﻼﺙ ﻣﺮﺍﺕ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻌﺎﻓﻴﺔ ﻣﻦ ﻛﻞ ﺷـﺮ،
ﻭﻗﺮﺍﺀﺓ ﻫﺬﻩ ﺍﻟﺴﻮﺭ ﺍﻟﺜﻼﺙ ﻋﻨﺪ ﺍﻟﻨﻮﻡ ﻣﻊ ﺍﻟﻨﻔﺚ ﺑﺎﻟﻜﻔﲔ ﻋﻨﺪ ﺍﻟﻨﻮﻡ ﻭﺍﳌﺴﺢ ﻋﻠﻰ ﺍﻟﺮﺃﺱ ﻭﺍﻟﻮﺟﻪ ﻭﺍﻟﺼﺪﺭ
ﻛﻞ ﻫﺬﺍ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻌﺎﻓﻴﺔ ﻣﻦ ﻛﻞ ﺷﺮ ﻭﻫﻜﺬﺍ ﺑﻘﻴﺔ ﺍﻟﺪﻋﺎﺀ )ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳـﺄﻟﻚ ﺍﻟﻌﺎﻓﻴـﺔ ﰲ ﺍﻟـﺪﻧﻴﺎ
٨ﻳﻨﻀﻞ :ﲟﻌﲎ ﻳﻌﲔ.
٩ﺗﻘﺪﻡ ﲣﺮﳚﻪ.
١٠ﺗﻘﺪﻡ ﲣﺮﳚﻪ.
١١ﺭﻭﻯ ﺍﻟﺒﺨﺎﺭﻱ ) (٣٢٧٥) (٢٣١١ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ :ﻭﻛﻠﲏ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ
ﲝﻔﻆ ﺯﻛﺎﺓ ﺭﻣﻀﺎﻥ ﻓﺄﺗﺎﱐ ﺁﺕٍ ﻓﺠﻌﻞ ﳛﺜﻮ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻓﺄﺧﺬﺗﻪ ﻓﻘﻠﺖ ﻷﺭﻓﻌﻨﻚ ﺇﱃ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ
ﻓﺬﻛﺮ ﺍﳊﺪﻳﺚ ﻭﰲ ﺁﺧﺮﻩ ﻓﻘﺎﻝ ﺇﺫﺍ ﺃﻭﻳﺖ ﺇﱃ ﻓﺮﺍﺷﻚ ﻓﺎﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻟﻦ ﻳﺰﺍﻝ ﻋﻠﻴﻚ ﻣﻦ ﺍﷲ ﺣﺎﻓﻆ ﻭﻻ ﻳﻘﺮﺑﻚ
ﺷﻴﻄﺎﻥ ﺣﱴ ﺗﺼﺒﺢ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ )ﺻﺪﻗﻚ ﻭﻫﻮ ﻛﺬﻭﺏ ﺫﺍﻙ ﺷﻴﻄﺎﻥ(.
ﻭﺍﻵﺧﺮﺓ( ١٢ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ) :ﺳﻠﻮﺍ ﺍﷲ ﺍﻟﻌﺎﻓﻴﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻓﻤﺎ ﺃﹸﻋﻄﻲ
ﺃﺣﺪ ﺧﲑ ﻭﺃﻓﻀﻞ ﻣﻦ ﺍﻟﻌﺎﻓﻴﺔ( ١٣ﺃﻭ ﻛﻤﺎ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ.
ﻭ)ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﺸﺮ ﻛﻠﻪ( ﻭ)ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﻛﻞ ﺩﺍﺀ( ﻭ)ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﻣـﻦ
ﻛﻞ ﻣﺎ ﻳﻀﺮﱐ( ﻳﺘﻌﻮﺫ ﺑﺎﷲ ﻣﻦ ﻛﻞ ﺷﺮ ،ﻟﻜﻦ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﺘﻌﻮﺫﺍﺕ ﻭﺍﻷﺩﻋﻴﺔ ﺍﻟﺸﺮﻋﻴﺔ ﻳﻜﻮﻥ ﺃﻓﻀﻞ.
ﺳﺆﺍﻝ:
ﲰﺎﺣﺔ ﺍﻟﺸﻴﺦ ﻳﻘﻮﻝ ﺍﻟﺴﺎﺋﻞ :ﺃﻧﺎ ﺷﺎﺏ ﻭﺭﺃﻯ ﰲ ﺍﳌﻨﺎﻡ ﺃﺣﻼﻣﺎﹰ ﻣﻔﺰﻋﺔ ﻣﺜﻞ ﺍﻷﻓﺎﻋﻲ ﺃﻭ ﺍﻟﻜـﻼﺏ ﺃﻭ
ﻏﲑﻫﺎ ﻭﻗﹸﺮﺃ ﻋﻠﻲ ﻭﱂ ﺃﺣﺲ ﺑﺸﻲﺀ ﻭﻟﻜﻦ ﺣﺼﻞ ﱄ ﺗﺸﻨﺞ ﻓﻤﺎ ﺭﺃﻳﻜﻢ ﰲ ﺣﺎﻟﱵ ﻫﻞ ﻫﻮ ﻣﺲ ﺃﻡ ﻣﺎﺫﺍ
ﺃﻓﻴﺪﻭﱐ ﺃﻓﺎﺩﻛﻢ ﺍﷲ؟
ﺍﳉﻮﺍﺏ:
ﺇﺫﺍ ﺭﺃﻳﺖ ﻣﺎ ﺗﻜﺮﻩ ﰲ ﺍﻟﻠﻴﻞ ﻓﻘﺪ ﺑﻴﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻌﻼﺝ ،ﻳﻘﻮﻝ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ
ﻭﺳﻠﻢ) :ﺇﺫﺍ ﺭﺃﻯ ﺃﺣﺪﻛﻢ ﻣﺎ ﻳﻜﺮﻩ ﰒ ﺍﺳﺘﻴﻘﻆ ﻓﻠﻴﻨﻔﺚ ﻋﻦ ﻳﺴﺎﺭﻩ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﻟﻴﺘﻌـﻮﺫ ﺑـﺎﷲ ﻣـﻦ
ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣِﻦ ﺷﺮ ﻣﺎ ﺭﺃﻯ ﺛﻼﺙ ﻣﺮﺍﺕ ،ﰒ ﻳﻨﻘﻠﺐ ﻋﻠﻰ ﺟﻨﺒﻪ ﺍﻵﺧﺮ ،ﻓﺈﺎ ﻻ ﺗﻀﺮﻩ ،ﻭﻻ ﻳﺨﺒـﺮ ـﺎ
ﺃﺣﺪ( ١٤ﻫﺬﺍ ﻫﻮ ﺍﻟﻌﻼﺝ ﻭﻳﺰﻭﻝ ﻋﻨﻚ ،ﻭﻋﻠﻴﻚ ﺑﺎﻟﺼﺪﻕ ،ﻓﺈﺫﺍ ﺭﺃﻳﺖ ﻣﺎ ﺗﻜﺮﻩ ﻓﺎﻧﻔﺚ ﻋﻦ ﻳـﺴﺎﺭﻙ ﺇﺫﺍ
ﺍﺳﺘﻴﻘﻈﺖ ﺛﻼﺙ ﻣﺮﺍﺕ ،ﻭﺗﻌﻮﺫ ﺑﺎﷲ ﻣِﻦ ﺍﻟﺸﻴﻄﺎﻥ ،ﻭﻣِﻦ ﺷﺮ ﻣﺎ ﺭﺃﻳﺖ ﺛﻼﺙ ﻣﺮﺍﺕ ،ﰒ ﺍﻧﻘﻠـﺐ ﻋﻠـﻰ
ﺍﳉﻨﺐ ﺍﻵﺧﺮ ،ﻓﺈﺎ ﻻ ﺗﻀﺮﻙ ﻭﻻ ﲣﱪ ﺎ ﺃﺣﺪﺍﹰ ،ﻭﻋﻨﺪ ﺍﻟﻨﻮﻡ ﺗﻘﻮﻝ )ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷﺮ
١٢ﺭﻭﻯ ﺃﺑﻮ ﺩﺍﻭﺩ ) (٥٠٧٤ﻭﻏﲑﻩ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ :ﱂ ﻳﻜﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ
ﻳﺪﻉ ﻫﺆﻻﺀ ﺍﻟﺪﻋﻮﺍﺕ ﺣﲔ ﳝﺴﻲ ﻭﺣﲔ ﻳﺼﺒﺢ) :ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳﺄﻟﻚ ﺍﻟﻌﻔﻮ ﻭﺍﻟﻌﺎﻓﻴﺔ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧـﺮﺓ ،ﺍﻟﻠـﻬﻢ ﺇﱐ
ﺃﺳﺄﻟﻚ ﺍﻟﻌﻔﻮ ﻭﺍﻟﻌﺎﻓﻴﺔ ﰲ ﺩﻳﲏ ﻭﺩﻧﻴﺎﻱ ﻭﺃﻫﻠﻲ ﻭﻣﺎﱄ ،ﺍﻟﻠﻬﻢ ﺍﺳﺘﺮ ﻋﻮﺭﺍﰐ ﻭﺁﻣﻦ ﺭﻭﻋﺎﰐ ،ﺍﻟﻠﻬﻢ ﺍﺣﻔﻈﲏ ﻣﻦ ﺑﲔ ﻳﺪﻱ
ﻭﻣﻦ ﺧﻠﻔﻲ ﻭﻋﻦ ﳝﻴﲏ ﻭﻋﻦ ﴰﺎﱄ ﻭﻣﻦ ﻓﻮﻗﻲ ﻭﺃﻋﻮﺫ ﺑﻌﻈﻤﺘﻚ ﺃﻥ ﺃﻏﺘﺎﻝ ﻣﻦ ﲢﱵ(.
١٣ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ) (٣٥٥٨ﻭﻏﲑﻩ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ.
١٤ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ) (٥٧٤٧ﻭﻣﺴﻠﻢ ) (٢٢٦١ﻋﻦ ﺃﰊ ﻗﺘﺎﺩﺓ ﺑﻠﻔﻆ) :ﺍﻟﺮﺅﻳﺎ ﻣﻦ ﺍﷲ ﻭﺍﳊﻠﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻓـﺈﺫﺍ ﺭﺃﻯ
ﺃﺣﺪﻛﻢ ﺷﻴﺌﺎ ﻳﻜﺮﻫﻪ ﻓﻠﻴﻨﻔﺚ ﺣﲔ ﻳﺴﺘﻴﻘﻆ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﻳﺘﻌﻮﺫ ﻣﻦ ﺷﺮﻫﺎ ﻓﺈﺎ ﻻ ﺗﻀﺮﻩ( ﻭﺯﺍﺩ ﻣﺴﻠﻢ) :ﻭﻟﻴﺘﺤﻮﻝ
ﻋﻦ ﺟﻨﺒﻪ ﺍﻟﺬﻱ ﻛﺎﻥ ﻋﻠﻴﻪ( .ﻭﺭﻭﻯ ﻣﺴﻠﻢ ) (٢٢٦٢ﻋﻦ ﺟﺎﺑﺮ ﺑﻠﻔﻆ) :ﺇﺫﺍ ﺭﺃﻯ ﺃﺣﺪﻛﻢ ﺍﻟﺮﺅﻳﺎ ﻳﻜﺮﻫﻬﺎ ﻓﻠﻴﺒﺼﻖ ﻋﻦ
ﻳﺴﺎﺭﻩ ﺛﻼﺛﺎ ﻭﻟﻴﺴﺘﻌﺬ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺛﻼﺛﺎ ﻭﻟﻴﺘﺤﻮﻝ ﻋﻦ ﺟﻨﺒﻪ ﺍﻟﺬﻱ ﻛﺎﻥ ﻋﻠﻴﻪ( .ﻭﻋﻨﺪ ﺍﻟﺒﺨﺎﺭﻱ ) (٦٩٨٥ﻋﻦ
ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﺑﻠﻔﻆ) :ﺇﺫﺍ ﺭﺃﻯ ﺃﺣﺪﻛﻢ ﺭﺅﻳﺎ ﳛﺒﻬﺎ ﻓﺈﳕﺎ ﻫﻲ ﻣﻦ ﺍﷲ ﻓﻠﻴﺤﻤﺪ ﺍﷲ ﻋﻠﻴﻬﺎ ﻭﻟﻴﺤﺪﺙ ﺎ ﻭﺇﺫﺍ ﺭﺃﻯ
ﻏﲑ ﺫﻟﻚ ﳑﺎ ﻳﻜﺮﻩ ﻓﺈﳕﺎ ﻫﻲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻠﻴﺴﺘﻌﺬ ﻣﻦ ﺷﺮﻫﺎ ﻭﻻ ﻳﺬﻛﺮﻫﺎ ﻷﺣﺪ ﻓﺈﺎ ﻻ ﺗﻀﺮﻩ(.
ﻣﺎ ﺧﻠﻖ( ١٥ﺛﻼﺙ ﻣﺮﺍﺕ ،ﻭﺍﻗﺮﺃ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﻋﻨﺪ ﺍﻟﻨﻮﻡ ﻭ)ﻗﻞ ﻫﻮ ﺍﷲ ﺃﺣـﺪ( ﻭﺍﳌﻌـﻮﺫﺗﲔ
ﺛﻼﺙ ﻣﺮﺍﺕ ﻋﻨﺪ ﺍﻟﻨﻮﻡ ،ﻫﺬﻩ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﻟﺴﻼﻣﺔ.
ﺳﺆﺍﻝ:
ﻭﺳﺎﺋﻞﹲ ﺁﺧﺮ ﻳﻘﻮﻝ :ﺭﺟﻞﹲ ﺃﻋﺮﻓﻪ ﻳﺼﻠﻲ ﲨﻴﻊ ﺍﻟﺼﻠﻮﺍﺕ ﰲ ﺍﳌﺴﺠﺪ ﻭﻳﻈﻬﺮ ﺍﻟﺴﻨﺔ ﻭﻟﻜﻨﻪ ﻳـﺪﻋﻲ ﺃﻥ
ﺍﳉﻦ ﺍﳌﺴﻠﻤﲔ ﳜﺪﻣﻮﻧﻪ ﰲ ﻋﻼﺟﻪ .ﻓﻤﺎ ﺭﺃﻳﻜﻢ؟
ﺍﳉﻮﺍﺏ:
ﻫﺬﺍ ﻣﺘﻬﻢ ﻓﻴﺠﺐ ﺍﳊﺬﺭ ﻣﻨﻪ ،ﻓﺈﻥ ﺍﳉﻦ ﻻ ﳜﺪﻣﻮﻥ ﺃﺣﺪﺍﹰ ﺇﻻ ﺇﺫﺍ ﺧﺪﻣﻬﻢ ﻭﻫﻢ ﻻ ﻳﺆﻣﻨﻮﻥ ﻭﻻ ﻳﻌﺮﻓـﻮﻥ،
ﻭﻟﻮﺍ ﺍﺩﻋﻮﺍ ﺍﻹﺳﻼﻡ ﻓﺎﻟﻮﺍﺟﺐ ﺍﳊﺬﺭ ،ﺇﳕﺎ ﻳﻨﺼﺤﻬﻢ ﻭﻳﻮﺟﻬﻬﻢ ﻭﻳﺄﻣﺮﻫﻢ ﻭﻳﻨﻬﺎﻫﻢ ﻭﻳﻘﻮﻝ :ﺍﺗﻘﻮﺍ ﺍﷲ ،ﻭﻻ
ﺗﺆﺫﻭﺍ ﻋﺒﺎﺩ ﺍﷲ ،ﻭﺍﺳﺘﻘﻴﻤﻮﺍ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ ،ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﻟﻪ ﺑﻄﺎﻧﺔﹰ ﻭﻳﺴﺄﳍﻢ ﻓﻼ ،ﻻ ﳚﻮﺯ ،ﻷﻥ ﻫﺬﺍ ﻣـﻦ
ﺟﻨﺲ ﺍﺳﺘﻌﻤﺎﻝ ﺍﻟﻜﻬﻨﺔ ﻭﺍﻟﻌﺮﺍﻓﲔ ،ﻭﺍﻟﻜﻬﻨﺔ ﻭﺍﻟﻌﺮﺍﻓﻮﻥ ﻳﺪﻋﻮﻥ ﺃﺷﻴﺎﺀ ﻣِﻦ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ،ﻭﻳﻠﺒﺴﻮﻥ ﻋﻠـﻰ
ﺍﻟﻨﺎﺱ ،ﻭﻳﺴﺘﻌﻴﻨﻮﻥ ﺑﺎﳉﻦ ﻭﻫﻜﺬﺍ ﲨﻴﻊ ﺃﺻﺤﺎﺏ ﺍﻷﻋﻤﺎﻝ ﺍﳋﺒﻴﺜﺔ ﻭﺍﻟﺸﻌﻮﺫﺓ ،ﺇﻣﺎ ﺃﻥ ﻳﻜـﺬﺑﻮﺍ ﻭﻳـﺪﻋﻮﺍ
ﺃﺷﻴﺎﺀ ﺑﺎﻃﻠﺔ ﻻ ﺻﺤﺔ ﳍﺎ ﻭﺇﻣﺎ ﺃﻥ ﻳﺴﺘﻌﻴﻨﻮﺍ ﺑﺎﳉﻦ ﻭﻳﻌﺒﺪﻭﻫﻢ ﺑﺎﻟﺘﻘﺮﺏ ﺇﻟﻴﻬﻢ ﺑﺎﻟﺬﺑﺎﺋﺢ ﻭﺍﻟﻨـﺬﻭﺭ ﻭﻏـﲑ
ﺫﻟﻚ.
ﺳﺆﺍﻝ:
ﺑﻌﺾ ﺍﻟﻘﺮﺍﺀ ﻳﻘﻮﻡ ﺑﺎﻻﺳﺘﺮﺳﺎﻝ ﰲ ﺍﳊﺪﻳﺚ ﻣﻊ ﺍﳉﲏ ﻭﺃﺧﺬ ﺍﻟﻌﻬﺪ ﻋﻠﻴﻪ ﻭﳓﻮ ﺫﻟﻚ ﻭﺳـﺆﺍﻟﻪ ﺑﻌـﺾ
ﺍﻷﺳﺌﻠﺔ .ﻓﻤﺎ ﺍﳊﻜﻢ؟
ﺍﳉﻮﺍﺏ:
ﺇﺫﺍ ﻛﺎﻥ ﻳﺘﻌﻠﻖ ﺑﺄﺳﺒﺎﺏ ﺧﺮﻭﺟﻪ ،ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺘﺤﺪﺙ ﻣﻌﻪ ﺑﺎﻟﻮﻋﻴﺪ ﻭﺍﻟﺘﺤﺬﻳﺮ ﻭﺑﻴﺎﻥ ﺃﺳﺒﺎﺏ ﻇﻠﻤﻪ ﳍـﺬﺍ
ﺍﻟﺸﻲﺀ ،ﺇﺫﺍ ﻛﺎﻥ ﳍﺎ ﺗﻌﻠﻖ ﺬﺍ ﻻ ﺑﺄﺱ ،ﺍﳌﻘﺼﻮﺩ ﺃﻧﻪ ﻳﺴﺄﻟﻪ ﻋﻦ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻳﺘﻮﺻﻞ ـﺎ ﺇﱃ ﺧﺮﻭﺟـﻪ
ﻭﺑﺮﺍﺀﺓ ﺍﻟﺸﺨﺺ.
ﺳﺆﺍﻝ:
ﻣﺎ ﺍﳊﻜﻢ ﰲ ﺃﺧﺬ ﺍﻟﻌﻬﺪ ﻋﻠﻰ ﺍﳉﲏ؟
١٥ﺗﻘﺪﻡ ﲣﺮﳚﻪ.
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