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بروتوكولات حكماء صهيون.pdf


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‫ﺑﺴﻢ ﻳﻬﻮﻩ ﺟﻨﺪﺍﻥ‬
‫ﱂ ﻳـﻜﻦ ﺃﺣـﺪ ﻟـﻴﺼﺪﻕ ﰲ ﺍﻟـﺴﻨﻮﺍﺕ ﺍﻷﺧﲑﺓ ﻣـﻦ ﺍﻟـﻘﺮﻥ ﺍﻟـﺘﺎﺳـﻊ ﻋﺸـﺮ ﺃﻥ ﻫـﺬﺍ ﺍﻟـﻌﺎﱂ ﻳـﺮﺍﻗـﺒﻪ ﺑـﺎﻧـﺘﺒﺎﻩ ﻭﻋـﻦ ﻛـﺜﺐ ﻋـﻘﻮﻝ ﺃﻋـﻈﻢ ﻗـﺪﺭﺓ ﻣـﻦ ﻋـﻘﻮﻟـﻨﺎ‪ ,‬ﻭﺇﻥ ﻫـﻲ ﳌـﺜﻠﻨﺎ ﻓـﺎﻧـﻴﺔ‪ .‬ﻭﺇﻧـﻪ ﰲ ﻭﻗـﺖ ﺃﻥ‬
‫ﺍﻧـﺸﻐﻞ ﺍﻟﺒﺸـﺮ ﺑـﺸﺆﳖـﻢ ﺍﻟـﻴﻮﻣـﻴﺔ ﺍﳌـﺨﺘﻠﻔﺔ ﳜـﻀﻌﻮﻥ ﻛـﺎﻧـﻮﺍ ﻟـﻠﺘﻤﺤﻴﺺ ﻭﺍﻟـﺪﺭﺍﺳـﺔ‪ ,‬ﻟـﺮﲟـﺎ ﻣـﻦ ﻧـﻔﺲ ﺍﻟـﺪﻗـﺔ ﺍﻟﱵ ﻛـﺎﻥ ﻳـﻔﺤﺺ ﲠـﺎ ﺣـﺎﻣـﻞ ﺍ‪c‬ﻬـﺮ ﺍﻟـﻜﺎﺋـﻨﺎﺕ ﺍﻟـﺰﺍﻫـﺪﺓ‪ ,‬ﺍﻟﱵ ﺑـﻘﻄﺮﺓ ﻣـﺎﺀ ﳏﺘﺸـﺪﺓ‬

‫ﻣـﺘﻜﺎﺛـﺮﺓ‪ .‬ﱂ ﳜـﻄﺮ ﺇﻻ ﻋـﻠﻰ ﺑـﺎﻝ ﺍﻷﻗـﻠﺔ ﺑـﺎﻃـﻤﺌﻨﺎﻥ ﺑـﺎﻝ ﺍﻟﺒﺸـﺮ ﺑـﺸﺆﻭﳖـﻢ ﺍﻟـﺘﺎﻓـﻬﺔ ﺷـﺮ ﻛﻬـﺬﺍ‪ .‬ﻏﲑ ﺃﻧـﻪ ﻣـﻦ ﺃﺭﺟـﺎﺀ ﺍﳋـﻔﻰ ﺍﻟـﻌﻘﻮﻝ ﺍﻟﻜﺒﲑﺓ ﺍﳌﺘﺤﺠـﺮﺓ ﻫـﺬﻩ ﺑﻌﲔ ﻣـﻠﺆﻫـﺎ ﺣﺴـﺪ ﻧـﻈﺮﺕ‪.‬‬
‫ﺑـﺘﻮﺍﻥ ﻭﺣـﺴﻢ ﺃﺧـﺬﻭﺍ ﳛـﻴﻜﻮﻥ ﺧـﻄﻄﻬﻢ ﳊـﻠﻨﺎ ﻭﺟـﻠﻮﺱ ﳏـﻠﻨﺎ‪ .‬ﻭﺗـﻜﺸﻒ ﺍﻟـﻮﻫـﻢ ﺍﻟﻜﺒﲑ ﲝـﺪﺙ ﳏـﺮﺝ ﻓـﺄﺩﺭﻙ ﺍﻟـﻨﺎﺱ ﻣـﺎ ﻻ ﻣـﺼﺪﻕ‪ ,‬ﻭﰲﺀ ﳍـﻢ ﻣـﻦ ﺃﻳـﻦ ﺍﻟـﺮﻳـﺢ ﻫـﺎﺑـﺎ‪ .‬ﻟـﻜﻨﻪ ﻗـﺪ‬
‫ﺍﺳـﺘﺨﻒ ﲠـﻢ ﻭﲞـﻄﻄﻬﻢ ﺍﻟـﻨﺬﻟـﺔ‪ ,‬ﺍﻟـﺬﻳـﻦ ﻣـﻨﻔﻌﺔ ﻣـﻨﻬﺎ ﻷﻧـﻔﺴﻬﻢ ﺃﺭﺍﺩﻭﺍ‪ .‬ﺭﺅﻳـﺔ ﺷـﻌﺎﺭﻫـﻢ ﻋـﻠﻰ ﻣـﻘﺎﻻﲥـﻢ‪ ,‬ﻣـﺎ ﻏـﻠﻄﺎ ﺃﻥ ﻳـﻬﻮﺩﻳـﺎ ﺍﻋﺘﱪ‪ ,‬ﻓـﺎﺳـﺘﻄﺎﻋـﻮﺍ ﲟـﺎ ﺫﻟـﻚ ﻋـﻠﻰ ﺍﺳـﺘﻘﻮﺍﺀ ﻭﺍﺳـﺘﺒﻼﺀ ﺍﻟـﻴﻬﻮﺩ‬

‫ﻛـﻤﺆﻟـﻔﻲ ﺍﳌـﻘﺎﻻﺕ‪ ,‬ﻣﺴـﺘﻐﻠﲔ ﺑـﺬﻟـﻚ ﲪـﺎﻗـﺔ ﺍﻟـﻜﺎﺋـﻨﺎﺕ ﺍﻟـﺰﺍﻫـﺪﺓ ﻻﺳـﱰﻭﺍﺟـﻬﻢ‪ .‬ﻭﺩﻓـﻊ ﺍﻟـﺸﻌﺐ ﺍﻟـﻴﻬﻮﺩﻱ ﲦـﻨﺎ ﻏـﺎﻟـﻴﺎ ﳍـﺬﺍ ﺍﻟـﻐﻠﻂ‪ ,‬ﻭﺭﻏـﻢ ﺫﻟـﻚ ﱂ ﻳﺴـﺘﻄﻊ ﺃﺣـﺪﺍ ﻣـﺎ ﺑـﻌﺪﻫـﺎ ﺃﻳـﻀﺎ ﻣـﻨﻌﻬﻢ ﻋـﻦ‬
‫ﺣـﻴﺎﻛـﺘﻬﻢ ﺧـﻄﻄﻬﻢ‪ ,‬ﻭﻧـﻌﻢ ﺣـﺘﻰ ﻳـﻮﻣـﻨﺎ ﻫـﺬﺍ‪ .‬ﻣـﻦ ﺑـﺎﺏ ﺍﳋـﻄﺄ ﻭﺗـﻌﻮﳚـﺎ ﺇﻟـﻴﻬﺎ ﺍﻋﺘﱪ ﺍﻟـﺸﻌﺎﺭ ﺍﻟـﻔﻮﻗـﻲ ﺍﻟﻴﻤﻴﲏ ﺃﻧـﻪ ﺷـﻌﺎﺭ ﺍﻟـﻴﻬﻮﺩ ﻫـﻮ‪ ,‬ﻭﺑﻨـﺺ ﺍﳌﻘﺎﻻﺕ ﺗﻠـﻚ ﺍﺳﺘـﺨﻠﺺ ﻧﺼـﻒ ﺍﻟﺬـﻛﻲـ ﺃﳖﺎ ﻓﻌﻼ‬

‫ﺃﻣـﺮ ﺍﻟـﻴﻬﻮﺩ ﺗـﺘﻨﺎﻭﻝ‪ .‬ﻭﻟـﻜﻦ ﻋـﺎﱂ ﺍﻷﻣـﺮ ﻻ ﻳﻨﺨـﺪﻉ ﲠـﺎ ﺃﺑـﺪﺍ‪ ,‬ﻓﺈـﻧﻪـ ﻣﻦـ ﻳﻌـﺮﻑ ﺍﳍﺮﻣﺴﻴـﲔ ﻓﻌﻼ‪ ,‬ﻛـﻤﺎ ﺃﻧـﻔﺴﻬﻢ ﺑـﻌﺾ ﺍﻷﺣـﻴﺎﻥ ﻣـﺴﻤﻮﻥ‪ ,‬ﻳـﺘﻌﺮﻑ ﺑـﺎﻟـﻔﻮﺭ ﻋـﻠﻰ ﺭﻣـﻮﺯﻫـﻢ‪ .‬ﻭﺍﺣـﺪ ﺍﻟﱰﻣﻴﺰ‬

‫ﺧـﺎﰎ ﺳـﻠﻴﻤﺎﻥ‪ ,‬ﳒـﻢ ﺩﺍﻭﺩ ﻣـﺎ ﻳـﺪﻋـﻰ‪ ,‬ﻣـﺎ ﻟـﻪ ﻣـﻊ ﺍﻟـﻴﻬﻮﺩ ﺃﻱ ﺩﻋـﻮﺓ‪ ,‬ﻷﻥ ﻫـﺬﺍ ﻳـﺘﻜﻮﻥ ﻣـﻦ ﻣـﺜﻠﺚ ﺍﻟـﻌﺎﱂ ﺍﻷﻟـﻮﻫـﻲ ﺍﳋـﻔﻲ ﻳﺸـﲑ ﻟـﻸﻋـﻠﻰ‪ ,‬ﻭﻣـﻦ ﻣـﺜﻠﺚ ﻋـﺎﱂ ﺍﳌـﺎﺩﺓ ﺍﻟـﺪﻧـﻴﻮﻱ ﻳﺸـﲑ ﻟـﻸﺳـﻔﻞ‪.‬‬
‫ﻛﻼ‪ ,‬ﺍﻟـﺮﺟـﻞ ﺍﻟـﺬﻱ ﻳـﻮﺣـﺪ ﺑﲔ ﺍﻹﺛﻨﲔ ﺑـﺼﻠﻴﺐ ﻋـﻠﻰ ﺍﻟـﺮﺃﺱ ﻣـﺎ ﻫـﻮ ﺭﻣـﺰ ﻟـﻴﻬﻮﺩﻱ ﺑـﻞ ﻫـﺮﻣـﺲ ﺍﳍـﺮﺍﻣـﺴﺔ‪ ,‬ﻣﺴـﻴﺢ ﻭﺛـﺎﻟـﻮﺛـﻴﺔ ﺍﳍـﺮﻣﺴـﻴﲔ‪ .‬ﺻـﻠﻴﺐ ﻓـﺮﺳـﺎﻥ ﺍﳍـﻴﻜﻞ ﺑـﺎﳌـﻨﺘﺼﻒ ﻣـﺎ ﻟـﻪ ﻣـﻊ ﺍﻟـﻴﻬﻮﺩ‬

‫ﺃﻱ ﺩﻋـﻮﺓ‪ ,‬ﻫـﺬﺍ ﻣـﺄﺳـﻮﻧـﻲ ﻗـﻄﻌﺎ‪ .‬ﺍﻟـﺮﻭﺡ „ﺍﻟـﻘﺪﺱ” ﻣـﻦ ﲢـﺖ ﻣـﺎ ﻫـﻮ ﺇﻻ ﲡﺴـﺪ ﺍﻟـﺮﻭﺡ ﺍﻷﻋـﻠﻮﻱ ﺍﻟـﺜﺎﻟـﻮﺛـﻲ ﻫـﺮﻣـﺲ ﺑـﺎﻷﺭﺽ ﻭﺗـﻮﺍﺯﻳـﺎﺕ ﻣـﻊ ﺍﳌﺴـﻴﺤﻴﺔ ﺍﻟـﻐﺎﻟـﻄﺔ ﻣـﺎ ﻫـﻲ ﺑـﺼﺪﻓـﺔ‪ ,‬ﻭﻫـﺬﺍ ﻣـﺎ ﻟـﻪ‬

‫ﻣـﻊ ﺍﻟـﻴﻬﻮﺩ ﺃﻱ ﺩﻋـﻮﺓ‪ .‬ﺑـﻴﺪ ﺃﻥ ﺍﻷﻓـﻌﻰ ﻣـﻦ ﺃﺯﻝ ﺭﻣـﺰﻫـﻢ ﻫـﻲ‪ ,‬ﻣـﻨﺬ ﻫـﻴﻜﻠﻬﻢ ﻣـﻦ ﺍﻷﺯﻣـﺎﻥ ﺍﻟـﻘﺼﻮﻯ‪ ,‬ﻛـﻞ ﻛـﻬﻨﺘﻬﻢ ﻟـﺒﺴﻮﺍ ﻭﻳـﻠﺒﺴﻮﻥ ﺇﻃـﺎﺭ ﺃﻓـﻌﻰ ﻋـﻠﻰ ﺭﺅﻭﺳـﻬﻢ‪ ,‬ﺭﻣـﺰ ﺍﻷﻓـﻌﻰ ﺑـﻜﻞ ﺃﻓـﻌﺎﳍـﻢ ﻣـﺮﺳـﺨﺔ‪ ,‬ﻣـﻦ ﻣـﺎ ﻓـﻌﻼ ﻋـﻦ‬
‫ﺍﻟـﻴﻬﻮﺩﻳـﺔ ﻳـﻌﺮﻑ‪ ,‬ﻳـﻌﻠﻢ ﺃﻥ ﺍﻷﻓـﻌﻰ ﺭﻣـﺰ ﺷـﺮ ﻟـﻠﻴﻬﻮﺩ‪ ,‬ﺃﲰـﻴﻬﻢ ﺍﻟﻌﱪﺍﻧﻴﲔ ﺍﻵﻥ ﺃﻧـﺎ‪ ,‬ﻓـﺈﻧّـﻪ ﻷﻳـﺎﻡ ﻣـﻮﺳـﻰ ﺑـﺘﻤﺮﺩﻫـﻢ ﺑـﻠﺴﺦ ﺍﻷﻓـﺎﻋـﻲ ﺿـﺮﺑـﻮﺍ ﻣـﻦ ﻳـﻬﻮﻩ‪ ,‬ﻭﻣـﻮﺳـﻰ ﺻـﻨﻊ ﺃﻓـﻌﻰ ﳓـﺎﺳـﻴﺔ ﻟـﻴﺬﻛـﺮﻫـﻢ ﲠـﺎ‪ ,‬ﺍﻟﱵ ﻣـﻦ ﺑـﻌﺪ ﺗـﻌﺒﺪﻭﺍ ﳍـﺎ ﺑـﻔﻀﻞ‬
‫ﺍﳍـﺮﻣﺴـﻴﲔ ﺍﻟـﺬﻳـﻦ ﻟـﻮﻗـﺘﻬﺎ ﻗـﺎﺑـﻠﻴﻮﻥ‪ ,‬ﺃﻭﻻﺩ ﻗـﺎﺑـﻴﻞ ﺇﺫﻥ‪ .‬ﻟـﺬﺍ ﺭﻣـﺰ ﺍﻷﻓـﻌﻰ ﻣـﺎ ﻫـﻮ ﺇﻻ ﺭﻣـﺰ ﺍﻟـﻼﻋﱪﺍﻧﻴﲔ ‪,‬ﺃﲰـﻴﻬﻢ ﺃﻧـﺎ ﺍﻵﻥ ﻫـﻜﺬﺍ‪ ,‬ﻭﻣـﺎ ﻟﻠﻌﱪﺍﻧﻴﲔ‪ .‬ﻫـﺎﻥ ﺗـﻄﻮﺭ ﺍﳍـﺮﻣﺴـﻴﺔ ﺍﳌـﻌﺎﺻـﺮﺓ ﻣـﻦ ﺑـﻌﺪ ﻫـﺮﻣـﺲ ﺍﳍـﺮﺍﻣـﺴﺔ ﺑﲔ ﺍﻟـﻴﻬﻮﺩ ﻗـﺪ‬

‫ﻛـﺎﻥ‪ ,‬ﻟـﺬﺍ ﻳـﺪﻋـﻮﻥ ﺃﻧـﻔﺴﻬﻢ ﺍﻟـﻴﻬﻮﺩ „ﺍﳊـﻖ” ﻭﻣـﺎ ﺍﻭﻟـﺌﻚ ﺍﻟﻨﻜﲑﻭﻥ ﺍﻟـﻌﻤﻮﻣـﻴﻮﻥ‪ .‬ﻟـﺬﻟـﻚ ﻛﺜﲑﺍً ﺑـﺎﻟﻌﱪﻱ ﰲ ﺗـﻨﺎﻭﻻﲥـﻢ ﻳﺴـﺘﺨﺪﻣـﻮﻥ‪ ,‬ﺣـﻴﺜﻤﺎ ﻫـﺮﻣـﺲ ﻧـﻔﺴﻪ ﻳـﻬﻮﺩﻳـﺎ ﻛـﺎﻥ‪ .‬ﻛـﻠﻤﺔ ﺍﳉـﻮﻳـﻴﻢ ﺇﺫﻥ ﻣـﺎ ﺇﻻ ﻣـﻦ ﺃﺩﺏ ﺍﻟـﻴﻬﻮﺩ ﻣـﻘﺘﺒﺲ‬
‫ﻭﻣـﻌﻨﺎﻫـﺎ ﻗـﻮﻡ ﺃﻭ ﻗـﻮﻣﻴﲔ‪ .‬ﻭﲠـﺬﺍ ﺑـﺄﺩﺏ ﺍﻟـﻴﻬﻮﺩ ﺍﻟـﺸﻌﻮﺏ ﺍﻟﱵ ﻻ ﺗـﺪﺭﻱ ﻳﻌﲏ‪ ,‬ﻭﻫـﺬﺍ ﺍﻟـﻠﻔﻆ ﻳﺴـﺘﺨﺪﻣـﻪ ﺍﳍـﺮﻣﺴـﻴﲔ ﺃﻳـﻀﺎ ﻋـﻦ ﺍﻟـﻼﻣـﺘﻨﻮﺭﻳـﻦ ﺃﻭ ﺍﻷﻫـﺒﻠﻴﲔ ﺃﻱ ﺳـﻔﻬﺎﺀ ﻫـﺎﺑـﻴﻞ ﺃﻭ ﺍﻟـﺬﻳـﻦ ﻣـﺎ ﻻﺳـﺘﻨﺎﺭﺓ ﻣـﻜﻮﻧﲔ‪ .‬ﻛـﻞ ﺷـﻮﻕ ﳍـﺆﻻﺀ‬

‫ﻫــﻮ ﻫــﻴﻜﻠﻬﻢ ﺍﻟــﻘﺪﻳــﻢ ﻛــﻤﺎ ﺑــﺎﻷﻳــﺎﻡ ﺍﻟــﻘﺼﻮﻯ‪ ,‬ﻟــﺬﺍ ﻳــﺘﻜﻠﻤﻮﻥ ﻛﺜﲑﺍ ﻋــﻦ ﻫــﻴﻜﻞ‪ ,‬ﻭﻳــﻐﺸﻮﻥ ﻫــﺬﺍ ﲟــﻌﺒﺪ ﺳــﻠﻴﻤﺎﻥ ﻭﻟــﻜﻦ ﻫــﻴﻜﻞ ﺍﻟــﻨﺎﺭ ﻷﻭﻟــﻴﻬﻢ ﻳــﻌﻨﻮﻥ ﺑــﺎﻟــﻜﺎﻫــﻨﺔ ﺍﻷﻡ‪ .‬ﻫــﺬﺍ ﺍﳍــﻴﻜﻞ ﻳــﺒﻨﻰ ﺏ „ﺻﻬــﻴﻮﻥ” ﺏ‬
‫„ﻋـﻮﺭﺳـﻠﻴﻢ”‪ ,‬ﻭﻧـﻌﻢ ﺑـﺎﻟـﻘﺪﺱ ﻧـﻔﺴﻬﺎ ﻳـﺮﻳـﺪﻭﻥ‪ ,‬ﲠـﺎ ﺗـﻔﻮﻗـﻬﻢ ﻋـﻠﻰ ﺍﻷﻫـﺒﻠﻴﲔ ﻭﻋـﻠﻰ „ﺍﻵﺧـﺮ” ﻣـﺎ ﻳـﻬﻮﻩ ﻫـﻢ ﻣﺴﻤﲔ ﻟـﻴﺜﺒﺘﻮﻥ‪ .‬ﻧـﻌﻢ ﺇﳍـﻬﻢ ﻱ ﻩ ﻑ ﻩ ﻳـﺪﻋـﻮﻥ‪ ,‬ﺍﻟـﻼﻣـﻠﻔﻮﻅ‪ ,‬ﺣـﺘﻰ ﻻ ﻳـﻘﻮﻟـﻮﻥ‪ ,‬ﻭﻟـﻜﻦ ﻫـﻜﺬﺍ ﻳـﻜﺘﺒﻮﻥ‪ .‬ﻭﻟـﻜﻦ‬
‫ﻟـﻴﺲ ﻟـﻪ ﺑـﻴﻬﻔﻮﻩ ﺍﻟـﻴﻬﻮﺩ ﺃﻱ ﻋـﻼﻗـﺔ ﺇﻻ ﺍﻹﺳـﻢ‪ ,‬ﻭﻣـﻊ ﺍﺳـﻢ ﺍ≤ ﺍﻷﺻـﻴﻞ ﻳـﻬﻮﻩ‪ ,‬ﺇﻟـﻪ ﻫـﺎﺑـﻴﻞ ﻭﺍﺑـﺮﺍﻫـﻴﻢ ﻻ ﻋـﻼﻗـﺔ ﻟـﻪ ﺑـﺎﻷﺻـﻞ ﻣـﻦ ﺃﻱ ﺷـﻲﺀ )ﺍﻗـﺮﺃ ﻋـﻨﻬﺎ ﻃـﺮﺍﻃـﻘﻲ ﺍﻷﺧـﺮﻯ(‪ .‬ﻟـﺬﺍ ﻳـﺘﻜﻠﻤﻮﻥ ﻫـﻢ ﻋـﻦ ﺻﻬـﻴﻮﻥ ﻛـﺼﺮﺓ „ﻣـﺼﺮ” ﻭﻣـﺎ‬
‫ﺇﺳـﺮﺍﺋـﻴﻞ‪ ,‬ﻷﻥ ﻣـﺼﺮ ﺑـﻠﺪﻫـﻢ ﺍﳌـﻮﻋـﻮﺩﺓ ﺗـﻜﻮﻥ‪ ,‬ﺑـﺮﺩ ﺍﳌـﻼﺣـﻈﺔ ﺃﻥ ﻣـﺎ ﻣـﺼﺮ ﺍﻟـﻨﻴﻞ ﻳـﻌﻨﻮﻥ ﺣـﺘﻰ ﻭﻟـﻮ ﺑـﻌﻀﺎ ﻣـﻨﻬﻢ ﺑـﻔﻮﺿـﺘﻬﻢ ﲠـﺬﺍ ﻣﻨﺨـﺪﻋﲔ‪ .‬ﻫـﺬﺍ ﺍﻟـﻐﻠﻂ ﺃﺑـﺎﺀ ﻟـﻺﻧـﺴﺎﻧـﻴﺔ ﺑـﺆﺳـﺎ ﻋـﻈﻴﻤﺎ ﲟـﺎ ﻳـﺪﻋـﻮﻥ ﻣﱪﺋﲔ ﺍﻟـﻴﻬﻮﺩ‪ ,‬ﺃﻧـﺪﺍﺩ ﺍﻟﺼﻬـﻴﻮﻧﻴﲔ‪,‬‬
‫ﺑـﺪﺀﺍ ﺑﻠﻴﻨﲔ ﻣـﻦ ﺑـﻌﺪ ﺍﻛـﺘﺸﺎﻑ ﺍﳌـﻘﺎﻻﺕ ﺍﻟﺴـﺮﻳـﺔ‪ ,‬ﺣـﻴﺚ „ﺍﳌﺨـﻠﺼﲔ” ﺃﻧـﻔﺴﻬﻢ ﻋـﻨﻬﺎ ﺑـﺎﻟـﺼﻤﺖ ﺍﻟـﺘﺰﻣـﻮﺍ ﻭ ﻋـﻤﻠﻮﺍ ﺑـﺄﺳـﺎﻟـﻴﺐ „ﺍﻟﺼﻬـﻴﻮﻧﻴﲔ” ﻫـﺆﻻﺀ‪ ,‬ﺍﳊـﺸﻮﺩ ﺑـﺎﻷﻳـﺎﺩﻱ ﺃﻥ ﻣﺒﻘﲔ‪ .‬ﻫـﺮﻣﺴـﻴﲔ ﻳـﺪﻋـﻮﻥ ﺃﻧـﻔﺴﻬﻢ ﺭﻭﺣـﻴﺎ ﻳـﻮﻣـﻨﺎ ﻫـﺬﺍ‬

‫ﻭﺩﻧـﻴﻮﻳـﺎ ﺍﳍـﻮﻣـﺎﻧـﻴﻮﻥ‪ ,‬ﺍﻹﻧـﺴﻮﻳـﻮﻥ‪ .‬ﺑـﺎﻷﺯﻣـﺎﻥ ﺍﳌـﺎﺿـﻴﺔ ﻗـﺎﺑﻠﻴﲔ )ﺍﻗـﺮﺃﻋـﻨﻬﺎ ﻃـﺮﻗـﻄﻘﻲ( ﺃﻱ ﺃﻭﻻﺩ ﻗـﺎﺑـﻴﻞ ﺣـﺘﻰ ﺇﱃ ﺍﻟـﻄﻮﻓـﺎﻥ‪ .‬ﻋـﺒﺎﺩ ﴰـﺲ ﻛـﻜﻬﻨﺔ ﺭﺍﻉ ﺃﻧـﻔﺴﻬﻢ ﲟـﺼﺮ ﻣﺒﻴﻌﲔ‪ .‬ﻋـﺒﺎﺩ ﺍﻟـﻨﺎﺭ ﺍﻟـﺰﺭﺍﺩﺷـﺖ ﺑـﻔﺎﺭﺱ‪ .‬ﺛـﻢ ﻣـﻦ ﺑـﻌﺪ‬

‫ﻫـﺮﻣـﺲ ﻷﺩﻭﻧﻴﲔ ﻟـﻸﻗـﻮﺍﻡ ﻣﺼﺒﺤﲔ‪ ,‬ﻋـﻠﻰ ﺃﺩﻭﻧـﺎﻱ ﺍﻹﺳـﺮﺍﺋﻠﻴﲔ ﻭﺃﺩﻭﻧـﻴﺲ ﺍﻹﻏـﺮﻳـﻖ‪ .‬ﻫـﺆﻻﺀ ﺍ‪c‬ـﻮﺱ ﺑـﺎﻋـﻮﺍ ﺃﻧـﻔﺴﻬﻢ ﻙ „ﻓـﻼﺳـﻔﺔ”‪ ,‬ﻫـﺮﺍﻣـﺴﺔ ﺇﺫﻥ‪ ,‬ﻟﻠـﺮﻭﻡ ﻭﻟﻠـﻴﻮﻧﺎـﻥ‪ .‬ﻭﻧﻌـﻢ ﻫﻢـ ﻳﻘـﻮﻟﻮـﻥ ﻳﻬـﻔﻮﻩ ﻭﻟﻜـﻨﻬﻢ ﻻ ﻳﺘـﻜﻠﻤﻮﻥ ﺇﻻ‬
‫ﻋﻦ ﺇﻟﻪ ﺧﺎﻣﻞ )ﺍﻗﺮﺃ ﻃﺮﻗﻄﻘﻲ „ﺷﺠﺮﺓ ﺍﳌﻌﺮﻓﺔ”( ﺍﻟﺬﻱ ﻣﺎ ﺇﻻ ﺑﺎﻟﺮﻗﻴﺔ ﻳﺸﺘﻐﻞ ﻭﻣﺒﺎﺷﺮﺓ ﻣﺎ ﺃﻱ ﻗﻮﻝ ﻟﻪ ﻳﻜﻮﻥ‪ ,‬ﻣﻘﺎﺭﻧﺔ ﻣﻊ ﺇﻟﻪ ﻫﺎﺑﻴﻞ ﻭﺍﺑﺮﺍﻫﻴﻢ ﺍﳊﻲ‪ ,‬ﺇﻟﻪ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﳏﻤﺪ‪ ,‬ﺇﻟﻪ ﺍﻷﺣﻴﺎﺀ‪ ,‬ﻳﻬﻮﻩ ﺍﻟﻴ∂ﺤﻮ∂ﻩ‬

‫ﺳﻼﻡ ﻳﻬﻮﻩ ﻣﻦ ﻋﻠﻲ ﻳﻪ‬