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ZAP Scanning Report Summary of Alerts Risk Level High Medium Low Informational Number of Alerts 0 1 5 0 Alert Detail Medium (Medium) X-Frame-Options Header Not Set URL URL URL URL URL URL URL URL URL URL URL URL URL URL URL URL Instances Solution http://www.icap.org.pk http://www.icap.org.pk/robots.txt http://www.icap.org.pk/wp-admin/ http://www.icap.org.pk/wp-admin/admin-ajax.php http://www.icap.org.pk/icap/contact-us/ http://www.icap.org.pk/become-ca/ http://www.icap.org.pk/become-ca/why-chartered-accountancy/ http://www.icap.org.pk/become-ca/entry-routes/full-time-scheme/ http://www.icap.org.pk/become-ca/exemptions/ http://www.icap.org.pk/become-ca/fee/ http://www.icap.org.pk/students/ http://www.icap.org.pk/my-student/ http://www.icap.org.pk/students/study-resources/ http://www.icap.org.pk/students/study-resources/syllabus/ http://www.icap.org.pk/students/study-resources/examination-techniques/ http://www.icap.org.pk/students/study-resources/libraries-of-icap/ 16 Most modern Web browsers support the X-Frame-Options HTTP header.
The Academic Collocation List # Addition 1 2 3 4 (in) 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 (be) 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 Component I abstract academic academic academic academic academic academic academic academic academic academic academic academic academic academic academic academic academic academic academic accept acceptable accurate accurate accurate accurate accurate accurate achieve (a) achieve (an) achieve (an) acquire active active active active actively acutely add additional additional additional additional additional address (an) administrative adopt (a) adopt (an) advanced advanced adverse adverse adversely affect (the) affect (the) allocate allow POS I adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj v adj adj adj adj adj adj adj v v v v adj adj adj adj adv adv v adj adj adj adj adj v adj v v adj adj adj adj adv v v v v Component II concept achievement career circles community debate discipline discourse institution journal life performance research skills study success work world writing year responsibility behaviour assessment description information measurement picture record goal objective outcome knowledge involvement participant participation role involved aware information cost information problem resources support issue practices procedure approach economy technology effect reaction affect outcome development resources access Page 1 of 42 POS II n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n vpp adj n n n n n n n n n n n n n n v n n n n Addition (of) (to) # Addition 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 Component I almost alternative alternative alternative alternative alternative alternative alternative alternative alternative alternative alternative alternative ample analytical analytical anecdotal annual annual annual annual annual apply apply (a) apply (the) appropriate appropriate appropriate appropriate appropriate appropriate appropriate appropriate appropriate appropriate appropriate appropriate armed artificial assess (the) assessment associated assume assume (the) atomic attend (a) available available available available average background basic basic basic basic basic basic basic POS I adv adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj v v v adj adj adj adj adj adj adj adj adj adj adj adj adj adj v n adj v v adj v adj adj adj adj adj n adj adj adj adj adj adj adj Component II identical approach explanation form interpretation means method model solution source strategy view way evidence approach tool evidence conference meeting rate report review equally method theory action behaviour conditions data form language level point response skills treatment way conflict intelligence impact process factors responsibility role energy conference data evidence information resources score knowledge assumption component concept element function information premise Page 2 of 42 POS II adj n n n n n n n n n n n n n n n n n n n n n adv n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n Addition (of) (of) # Addition 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 (be) 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 (a) 160 161 162 (be) 163 164 165 166 167 168 169 170 171 172 173 174 175 Component I basic basic basic basic bear become become become become become become become become become become become become (a) become (the) begin (a) behave beneficial best binary binary biological biological biological brief brief brief brief brief brief brief brief brief brief briefly briefly broad broad broad broad broad broader broadly broadly business business capitalist capitalist capitalist capitalist capitalist career career careful careful careful POS I adj adj adj adj v v v v v v v v v v v v v v v v adj adv adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adv adv adj adj adj adj adj adj adv adv n n adj adj adj adj adj n n adj adj adj Component II principle research structure technique resemblance apparent available aware blurred established evident independent involved obvious visible widespread source focus process differently effect described opposition system evolution science sex account description discussion history introduction overview period review summary time describe discuss agreement category definition range spectrum context defined similar sector transaction country economy society system world development opportunity analysis attention consideration Page 3 of 42 POS II n n n n n adj adj adj adj adj adj adj adj adj adj adj n n n adv n vpp n n n n n n n n n n n n n n n v v n n n n n n vpp adj n n n n n n n n n n n n Addition (to) (with/in) (of) (of) (as, in terms of) (of) # Addition 176 177 (be) 178 (be) 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 Component I careful carefully carefully carry carry out carry out (the) cast causal causal causal cause cause central central central central central central central central central central central central central central central central central central certain certain certain certain change change change change (an) changing changing changing changing changing changing characteristic chemical civil civil class classic classic classic classic classical clear clear clear clear clear POS I adj adv adv v v v v adj adj adj v v adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj adj v v v v adj adj adj adj adj adj adj adj adj adj n adj adj adj adj adj adj adj adj adj adj Component II thought controlled selected information research task doubt link relation relationship consequences stress authority concept concern control core feature focus government importance issue part point position problem question role tenet theme aspect assumptions characteristics circumstances constantly dramatically rapidly attitude attitudes circumstances nature needs pattern world feature reaction case society consciousness example study text work theory boundary distinction evidence focus indication Page 4 of 42 POS II n vpp vpp n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n adv adv adv n n n n n n n n n n n n n n n n n n n n n n Addition (of) (on) # Addition 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 (be) (be) (be) (be) (be) (be) (be) (be) (be) (be) (be) (upon, on) (on/upon) (be) (be) (be) Component I clear clear clear clearly clearly clearly clearly clearly clearly clearly clearly clearly climate climatic close close close close closely closely closely closely closely closely closely closer closer closer cognitive cognitive cognitive collaborative collect collect collective collective collective combined come into come into commercial commercial commit (a) commit (an) common common common common common common common common common common common common commonly commonly commonly POS I adj adj adj adv adv adv adv adv adv adv adv adv n adj adj adj adj adj adv adv adv adv adv adv adv adj adj adj adj adj adj adj v v adj adj adj adj v v adj adj v v adj adj adj adj adj adj adj adj adj adj adj adj adv adv adv Component II relationship statement structure defined demonstrated established evident identified important related understand visible change conditions contact proximity relationship scrutiny allied associated connected linked related resemble tied examination inspection look ability development skills learning data information action identity memory effect conflict contact activity transaction crime offence ancestor approach assumption characteristic culture error feature goal method source theme usage accepted associated called Page 5 of 42 POS II n n n vpp vpp vpp adj vpp adj vpp v adj n n n n n n vpp vpp vpp vpp vpp v vpp n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n vpp vpp vpp Addition (to) (to, with) (with) (to, with) (to, with) (to) (with) (with) (with)
The prophecies could be his own feelings rather than witches’ prophesies as we too have seen instances where generals becoming kings or trying to become kings in the recent history.
"the Presence chamber") Roman -Capitalized governmental positions not immediatel,v preceding someone's name become lowercase (pg 4A2:
Time and Light: Alienation in Contemporary Space Traditional spaces serve to facilitate movement and commerce1, simplifying life through efficient design. The mall, casinos, airports, and other commoditycentres function to encourage a numbing alienation and propagate consumption. Alternative, nontraditional spaces undermine these aims, instead providing a space for selfreflection and repositioning away from the capitalist trajectory of space, and therefore the mechanics of the everyday through their manipulation of time and light. A synartetic, or nonhistorical, approach to the analysis of these alternative spaces provides an avenue that cannot be periodized or folded back into the more traditional narratives of space. Benjamin’s arcades and the shopping mall participate in the traditional trajectories of capital, commerce and space. In this traditional narrative, spaces function to serve us by facilitating movement and commerce through their architectural makeup. Benjamin references An Illustrated Guide to Paris in his seminal Passagenwerk: These arcades, a recent invention of industrial luxury, are glassroofed, marblepaneled corridors extending through whole blocks of buildings, whose owners have joined together for such enterprises. Lining both sides of these corridors, which get their light from above, are the most elegant shops, so that the passage is a city, a world in miniature2 These enclosed microcosms, with their monumental facades and wide array of consumer options, parallel the 1960s American mall in both form and purpose. Victor Gruen, a prominent shoppingplaza designer, believed that suburban malls could become the epicenter of suburban 1 Here I mean commerce as a signifier of the implicit narrative of traditional spaces. Benjamin, Walter, and Rolf Tiedemann. The Arcades Project . Cambridge, MA: Belknap, 1999. Print. 2 social interactions.3 The community sphere Benjamin detected in the Arcades was perhaps fully realized by the American mall.4 This traditional trajectory directs us towards spaces that facilitate commerce and movement. Space is treated as an engine of capital, chained to an insatiable desire for goods and services. Although overlooked by this narrative, there is a rich history of nonconsumable spaces in the 20th century. These spaces resist us: they are non indexical, serving to neither facilitate commerce or movement. These spaces manipulate time and light in order to motivate selfreflection; through them we examine the positioning of our bodies in the contemporary environment. Unlike in the mall, within the alternative spaces we are faced with an introspective experience that unveils (rather than obscures) the true nature of alienation in the contemporary environment. For instance, James Turrell’s A Frontal Passage (Figure 1) transforms the passivity of light into an active force by endowing it with a physical presence as the singular artistic medium utilized in the work. This manipulation increases the awareness of one’s own body, and therefore one’s positioning in the space. Light becomes a marker of the existential moment in that to become aware of one’s body and its temporal limitations is the feeling of existentialism. The properties of light, when manipulated through structures, forces a reorientation that is symptomatic of an experience with existential questions5. This existential moment hinges on 3 Davidson, Ronald A.. “Parks, Malls, and the Art of War”. Yearbook of the Association of Pacific Coast Geographers 73 (2011): 27–51. Web... 4 I think it is important to note here the furthest articulation of this spatial impulse: ecommerce. However, this conclusion of the narrative seems to function more to implode the dialogue in on itself rather than furthering it. In this way, ecommerce becomes the ouroboros. By shedding it’s locus, ecommerce distances itself from a discourse on physical structures or site and moves towards one regarding modes of consumption. 5 These existential questions, and the experience attached therefore, mark a new sublime differing from the historical sublime in form and function. The sublime is no longer an individual experience, instead it is marked by a collective existential experience. Furthermore, the new sublime is no longer strictly attached to “art space” or feats of god, instead it is extended into commodity space and the everyday. manmade structures with alienation as a key determinant of the contemporary experience. The selfreflexive manipulation of time and light open the body to the feeling of existentialism and causes a subsequent repositioning in the contemporary landscape. Turrell's work provides us a lens through which to examine the intersection of time, space, and light as mechanics of the new social existentialism. As the catalogue establishes: “ Instead of diffusing freely from one side of this wall to the other, the light ends abruptly in space, as if it had density. The power of the work lies in this paradox, in which nothingness gains physical presence.”6 The physical presence of nothingness, manifested through the physicality of light, confronts us with our own finitude. In other words, we disappoint the desire to fill space undefined, as light can. Therefore, disappointing the accompanying wish for immortality. As one moves around the work, the work itself changes. The positioning of the body to the piece transforms it from a mere light show to an expansive view of the abyss. Our body’s relationship to the piece is therefore of tantamount importance. The experience of becoming reaware of the limitations of our body is in fact the experience of existentialism. Light, space, and time function in the work to trigger a new awareness of our body in the space. Our awareness of our body in this space then triggers an awareness of our body in the contemporary environment. This repositioning is symptomatic of the new social existentialism. This new understanding of the contemporary environment includes an acknowledgement (or a purposeful unacknowledgment) of our own alienation from other bodies and space itself. Publication excerpt from The Museum of Modern Art, MoMA Highlights , New York: The Museum of Modern Art, revised 2004, originally published 1999, p. 343 6 Shopping malls and casinos are designed to encourage naive alienation; their windowless facades obscure natural light, and the passing of time. Naive alienation encourages an acceptance of our positioning and a continuation of the rhythm of neoliberalism through a shrouding of the potential for collectivity. If we are all individual consumers, then we are alone and must consume products to bridge the gap between ourselves and others. Alternatives to these traditional structures, such as Isamu Noguchi’s California Scenario ( Figure 2) , use light as a physical force to express a revelatory alienation. Revelatory alienation functions to unveil our positioning, allowing for self reflection and a radical repositioning. Revelatory alienation tears down the constructed individualism of neoliberalism. In its place emerges a collective existentialism experienced through the body's relationship to space. Noguchi’s work is symptomatic of this type of unveiling. Nestled in between the largest mall in California, several office centres, and a parking lot, California Scenario is a dramatic pause in the monotony of the everyday7. Light in Noguchi’s work is as present as the sculptural elements, arguably becoming a sculptural object in itself. Standing in California Scenario feels similar to standing on a sundial one becomes aware of the passing of time as a physical presence. During the afternoon, the sun bouncing off the neighboring parking lot causes the space to become so bright and hot that it is physically overpowering for many viewers.8 The heat and light reflecting off the adjacent parking garages dramatically changes the environment. It is through this heat that light becomes a texture in the work; this heat makes it uncomfortable to be within the space and therefore 7 Ironically, in reading the Yelp reviews of the California Scenario it becomes clear that (when not reflected upon) the work often becomes an elaborate stage for the everyday. Vivian A. writes “ My friends and I took our prom pictures here (...) It was an impeccable place to take pictures at; nice, quiet and may I add, very clean too! Although it's a quite a small space, there's a lot of different artsy backgrounds you can choose from, which made it the perfect photo spot!” 8 Yelp user Tilla L. writes “ I came around 2 pm which was so hot that day so it could have a huge impact based on my experience here.” changes how one composes their body within the space. Compare this to the florescent lights of an office building or mall, lights within these structures pass as neutral and unremarkable. They work to neutralize the space, anesthetizing the aesthetic experience of existing within them and therefore distancing us from a real awareness of our bodies and the passing of time. Light within California Scenario functions as the only real temporal marker. The piece does not change; the landscape and sculptures are constantly preserved as to appear atemporal and unchanging. Even in just moving across the plaza, one can observe how light is utilized as haptic and dynamic. Approaching the forested area of the plaza feels like approaching a mirage, the heat reflecting off the stone ground contrasts the lush grass and temperate shade (Figure 3). The transitioning between the two environments within the larger scenario shocks the body into a revelatory alienation. Using this experience as a key; one can then reconsider the positioning of their body outside California Scenario instead of naively accepting the conditions of their positioning in the world. Naive alienation, or acceptance, suggests an abstraction or denial of space. To follow Worringer’s Abstraction and Empathy to its conclusion would be to admit that to productively exist in the contemporary environment one must mentally abstract space. Completely absorbing the myriad of hyperreal contemporary spaces would be overwhelming to an individual. Worringer elaborates; While the tendency of empathy has as its condition a happy pantheistic relation of confidence between man and the phenomena of the external world, the tendency to abstraction is the result of a great inner conflict between man and his surroundings, and
Dorian begins to fear the notion of growing old and hideous, and believes that it will cause him to become useless.
The possibility must be considered that small problems that Bitcoin experiences today could become larger problems if it becomes a more mainstream currency.
In the East, it is the standard form Dampyrs become Revenants, though they already know of the Becoming.
Becoming judgmental and legalistic Without self-knowledge, you can become overly rigid in your expectations, leading to legalism as you obsess over minute details.
A fox from the country undertakes a journey into the city in search of rest bite from hunting and to become a success.
This substance becomes active in the fall, when the days become cooler and shorter.
THE TEACHING OF BLESSED MATTHEW OF BRESTHENA REGARDING FREQUENT RECEPTION OF COMMUNION Written in 1933 by Archimandrite Matthew [Carpathaces] of Great Laura, the future Bishop of Bresthena (1937‐1949), and Metropolitan of Athens (1949‐1950), of the Genuine Orthodox Church of Greece (+14 May, 1950). Is it possible, you ask me, to receive Communion? Why, don’t we have to become saints in order to be worthy, as Blessed Chrysostom calls out in his liturgy, “The Holies for the holy?” And who can become a saint? You’re not able? Then, are the Holy Scriptures false? “And ye shall be holy men unto me (Exodus 22:31);” “I said ye are gods (Psalms 81:6).” This is what God says about us. So, who is able? As many as desire this, cleanse yourselves from every bodily and spiritual sin, and you will immediately become saints. I do not tell you this myself, God says it through the Apostle. “So clean yourselves, brethren, from all filthiness of the flesh and spirit, perfecting holiness in the fear of God (2 Corinthians 7:1).” But is it difficult? I do not deny it. But it is probably not as difficult as you think. Consider this… An infant or even a very sinful old man, upon leaving the baptismal font, is he not worthy to commune of the Holy Mysteries? Yes, and who can doubt this? Baptism is a divine bath, it is a purification of sins, it is a spiritual rebirth. In the baptismal font we bury the old person of sin, and we put on the new man, Jesus Christ. “For as many of you as have been baptized into Christ have put on Christ (Galatians 3:27),” says he who ascended to the third heaven. So, what if it was possible to multiply the Mystery of Holy Baptism? What I am trying to say is, if it was possible for us to be baptized every time we wished, then you would no longer have any doubt that we worthily commune of the Mystery of the Frightful Eucharist. So if I prove to you that every time you wish, it is possible to enter the baptismal font and to get baptized, then you would no longer be able to leave [i.e., shun the Mystery of Holy Communion]. You must conclude then, that it is possible to become worthy of the Mystery of Holy Communion. And is not Repentance, my brethren, a second baptismal font, into which it is possible to enter every time we wish and as many times as we wish, and nobody can prevent us? Is not Repentance a font equivalent to the font of Holy Baptism? “Tears dropped are equivalent to the font.” Yes, the tear, whenever it drops from our eyes for our sins, has the power of Holy Baptism. “And toilsome lamentation brings back the grace which departed for some time.” A lamentation from the heart ascends to heaven, and brings down that grace, which we have lost because of the multitude of our sins. It is not my opinion, but that of Gregory of Nyssa and the moral teachers of the Church. See now, upon what that which seemed impossible and most difficult to you depends? Upon one tear, one lamentation! “Tears dropped are equivalent to the font, and toilsome lamentation brings back the grace which departed for some time.” (Gregory of Nyssa, Words Concerning Repentance). What is this? I knew it! In the midst you bring to me the canons of St. Basil, the revealer of heavenly things, to St. Amphilochius, in order to oppose me. And you tell me, “Does not St. Basil, the revealer of heavenly things, define in his canons that for those who steal to not receive Communion for two years; for those who murder, twenty; for those who commit adultery, fifteen years; and so forth? For nearly all sins he appoints many years for us to abstain from Communion.” And what is concluded from this? Is it concluded that it is not possible for us to become worthy to receive Communion? Or rather that Repentance does not have the same power that Baptism has? Both conclusions are erroneous. They are erroneous because from these same canons of St. Basil, it is concluded that it is possible for us to become worthy to receive Communion, since he himself appoints that after so many years, depending upon the sin, we may receive Communion. So the revealer of heavenly things himself says that it is possible for us to become worthy. Basil also believed that Repentance is equivalent to Baptism and that there is no other difference between Baptism and Repentance, except that Repentance only blots out the voluntary sins, while Baptism also blots out the ancestral sin. But because he was most exact and perfect in everything, he desired a sure and true Repentance. And because he knew how easy it is for man to fall into evil, especially after he has fallen once, for this reason he appointed the years so that everybody be informed, and for us ourselves to be informed, that our Repentance is sure and true. So whenever Repentance is perfect and true, what then remains? Then everything remains to the judgment of the corrector of our souls and spiritual father, as St. Basil himself, the revealer of heavenly things, clearly appoints in his second canon, and informs us, how he agrees with all the other fathers: “To also define the therapy of Repentance not based on time but on manner.” And behold how Repentance is equivalent to Baptism even according to St. Basil, if you interpret his opinion correctly. And behold how you no longer have any reply to a truth so evident. Tell me, my Christians, after Pascha, which will be in a few days, what will you do? Do you celebrate Pascha? What a ridiculous question! Yet, this is what I ask you. Do you celebrate Pascha as all Christians have the obligation to do? Do we celebrate Pascha? Indeed, all of us with such eagerness await Pascha. The Lord grant! [i.e., God willing!] But I am afraid that few of us celebrate Pascha. Pascha, O Christians, is not that which is commonly called pascha, to wit, the partaking of meat and the rest of the foods. That is called eating; that is called nourishment. Pascha, however, is the Communion of the Mysteries! This is Pascha, as God told Moses, “and ye shall eat it in haste: it is the Lord’s Pascha (Exodus 12:11).” Know therefore, all of you who do not wish to commune of this mystical Pascha, that you will not have any reply; you will not be able to find any excuse when you appear before the judgment of the fearful God. —“And why did you not condescend,” the God‐man will tell you then, “when I was crying out to you to come eat my bread, and drink my wine, which I have treated to you? Why such contempt for me, when I have showed you so much love? You see this Cross? You see these wounds? Out of love for you I endured them.” —“Lord we were not worthy.” Is this what you have to respond to Him? —“And you do not know how to cleanse yourselves with Repentance, to wash yourselves with tears, to bathe yourselves with Confession?” —“But it was difficult for us to stop sinning.” —“So you preferred your passions and your sins above me? Therefore, since you desired to be separated from me while you were living on earth, separated from my word you must also be in heaven. Is this really so, O wretched and unfortunate ones, as many of you as are wounded by your passions, and full of your uncleanness and sins?” O my Lord, I am the first [among sinners], and what will become of me then during so many frightful censures? And what will become of all of you who are similar to me? It would have been better if we were never born. —“Such contempt for my blood? Such contempt for my body?” the Judge will cry, “Are your hands filthy and have you sacrificed me and cut me to pieces, and touched me, as did the Jews? Are your lips foul and have you kissed me, as did Judas? Is your heart dirty and have you partaken of me? Is your soul sinful, and have you been insolent?” And what will I say, what will I reply, when, after the censures, Hades immediately swallows me up? My Christian brethren, please listen to me carefully. We cannot remain without Holy Communion: “If we do not eat of the body of the Son of Man and drink His blood, we have no life in us.” And we cannot receive Communion unworthily: “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself.” If we do not receive Communion: despair. If we receive Communion unworthily: hell. Therefore, we must receive Communion worthily (which, as I have shown you, is possible) in order to inherit eternal life in Jesus Christ our Lord, to whom be glory and power unto the ages of ages. Amen. Thus in the above homily by Blessed Matthew Carpathaces, we see that the worthiness of a communicant is obtained by the Mystery of Repentance, which is equal to Baptism, and is sealed by receiving Holy Communion itself.
Michael becomes a priest Michael becomes concerned about the government at a young age He decides hes goning to change things He wants to become head preist and use his power to make things not so terrible for everyone So he works very hard to get noticed And he is noticed, and becomes a priest with everyone expecting he'll take over one day Character interactions Antagonism with nicholas Friends with claire Claire will be taken as a server at this time Plot:
Know when not to go for the ball In Rocket League, it is vital that you can minimise the times that you get beaten by an opponent to the ball and become unable to make a play, leaving your teammate(s) in a 1v2 or 2v3 situation.
We will soon launch a private Facebook group (Facebook.com/TeamGlobalWealth). This will become your primary resource for all of the training we create, as well as curated content, including: links to important videos, company interviews and the latest crypto-currency news posts. This will be an invitation only, private group, and only for members of our team. Please be on the lookout for an email announcement before Thanksgiving.
If your goal is to become more skilled as efficiently as possible, to become more solid of a player, then this is a great guide for you.
To give yourself a chance to become a Futureready leader, submit your CV and a short cover letter in PDF format to firstname.lastname@example.org In your cover letter (no more than 1 page), tell us about a leader you admire &