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13-24 Available online @www.academians.org ISSN 1925-931X Masculinity \ Feminity in Toni Morrison’s Beloved … by N.
Foregoing all sustenance, Narcissus wastes away staring vainly and hopelessly at his beloved image reflected up at him from the crystalline waters of the pool.
5 / Mambo Jambo (Qué Rico El Mambo) Anne Shelton My Christmas Wish Bing Crosby The Teddy Bears' Picnic / Rudolph, The Red Nosed Reindeer Lee Lawrence I Leave My Heart In An English Garden Teddy Johnson Beloved, Be Faithful / Wanderin' 8 The Four Ramblers Christmas In Killarney Jo Stafford If Gene Autry Frosty The Snow Man Bing Crosby And Carol Richards That Christmas Feeling / Silver Bells Percy Faith &
In Ghazwah Khyber while our beloved Prophet Muhammad s.a.w was poisoned, he took Hijamah at 3 points on the KAHIL, we feel that a cup was applied behind the heart (at the left of KAHIL), &
Saad Ahmed Al Muhannadi 2 ACKNOWLEDGMENTS My sincere gratitude extends to beloved teacher Prof.
A DOG'S PRAYER A Dog's Prayer By Beth Norman Harris My Beloved Master, for not heart in all the world is more grateful for kindness then the loving heart of me.
_______________ Page 3 of 58 DEDICATION I dedicate my research project to my beloved parents and my respected supervisor (Sir.
Observe the Beloved looking over your impossibly long to-do list and lovingly handling all those details, perhaps crossing off some nonessentials, arranging for the right people to help you, or simple gazing at you with unconditional love and promising to help you.
As the manufacturing industry becomes one of the toughest industries in Australia we can’t help but think what is install for the future of our beloved industry and in particular the lubrication dispensing equipment market.
Archimandrite Euthymius K. Epiphaniou Faidrou 1‐3‐8 Pakgrati, Athens 1135 GREECE In Athens on October 11, 1991 ENCYCLICAL – EPISTLE of he who relies on the Lordʹs mercy, Euthymius K. Epiphaniou the Cypriot, To the Reverend Clergy of all the parishes, the Monks and Nuns of the Holy Monasteries and Hermitages of the Church of the Genuine Orthodox Christians of Greece and elsewhere. Brethren, Fathers and Sisters, bless! ʺWhen sin becomes chief, it draws everyone to perditionʺ and ʺWe are guilty for these things, but suffer for other things.ʺ By diverting from these reasonings, God granted and arranged a great winter [suffering] in the realms of our Church for 20 years and more, accelerating recently, with innumerable consequences. This is because, beloved brethren, we displaced the order of the Church, we departed from the line of navigation and tradition of the Holy Father kyr Matthew Karpathakis and we accepted a cheirothesia from the Russians of the Diaspora, the apostasy of eight clergy from the Church of the Genuine Orthodox Christians occurred, and the falling away of the reposed Monk Callistus (former [Bishop] of Corinth Callistus), who were all deposed and moreover Callistus with the accusation of rejection and destruction of the icon of the Holy Trinity and for fighting against saints (See K.G.O. October, 1977, page 9). [Here Fr. Euthymius refers to the very tampering and additions he made to the original acts prior to their publication in the official periodical.] This is because, in 1979, the ʺgroup of new theologiansʺ surrounding our Archbishop Andrew, put together a speech and by the mouth of the Archbishop the following blasphemy was voiced: ʺThe presence of the struggle of the Church of Genuine Orthodox Christians, as we are well aware is of the highest importance, equates with the incarnation of the Lord, his Good News, his Crucifixion and His Holy Resurrection, to wit, it is the Church of Christ,ʺ and through the periodical ʺChurch of the Genuine Orthodoxʺ (See the issue for June, 1979) it was circulated ʺurbi et orbiʺ and although many of us protested that this blasphemy be removed, it never happened. [Here Fr. Euthymius refers to his own tampering of the original text and quotes it as ʺThe presence of the struggle of the Church, despite the official clarification that the real text is ʺThe presence of the Struggling Church.ʺ Thus he ignores the three subsequent corrections and explanations given in the official periodical in the following issues: October, 1979, p. 21; April, 1980, p. 31; and February, 1983, p. 57. After a decade since this issue was settled, Fr. Euthymius brought it up again in his present ʺencyclicalʺ simply in order to satisfy his demands that the Genuine Orthodox Church not be identified with the Church of Christ.] This is because the new theologians (according to the opinion and support of our Church of the Genuine Orthodox Christians), since they were lacking a means of financial support, they decided to enterprise [the Church] as a bankrupt company, and they renamed [the Church] ʺUninnovatedʺ [Akainotometos], and unfortunately the Hierarchs placed their seal [on this] because the new theologians, instead of correcting themselves and repenting for the damage that they provoked in the Church, they placed a schedule of income for their group and they invented unorthodox ways for various clergy to receive ʺDegreesʺ in theology, they also puffed out the minds of various assisting garb‐bearers [rasophoroi] who have declared a war once more against Orthodoxy. They abysmally war against and reject the tradition of the Church, refusing to venerate the icon of the Holy Trinity (Father, Son and Holy Spirit), the icon of the Resurrection of the Lord, replacing it with the Descent into Hades, the icon of the Pentecost if our Lady the Theotokos is present in it, and they accept the icon of the Nativity of Christ (with the bathtub and the midwives). And by these means having become iconomachs‐iconoclasts, and deniers of their faith, regardless of whether they are girdled in priesthood. Wearing the skin of sheep, they work towards the destruction of the flock, by writing and circulating pamphlets against the abovementioned holy icons. They impose their heretical opinions upon those that are submitted to them. They create civil splintering and division in the Monasteries. They question various Fathers of the Church, particularly St. Nicodemus of Mt. Athos, and the new pillar of Orthodoxy kyr Archbishop Matthew Karpathakis. They provoke quarrels and disputes like what happened last Pascha at Lebadia [Diaulia] and Bolus [Demetrias] on the day of the Resurrection, and the worst is that they work together for the purpose of placing canons [of penance] on Nuns of the Convent [of the Entry of the Mother of God at Keratea] and Monks, by various Spiritual Fathers, under the accusation that the Nuns and Monks praiseworthily insist upon keeping what the Catholic Church upholds and preserves. They who behave as neo‐iconoclasts are: the Hieromonks Cassian Braun, Amphilochius Tambouras, Neophytus Tsakiroglou, Tarasius Karagounis, and the foreign [incomer] Archpastor of the Holy Monastery of the Transfiguration [at Kouvara] Hegumen Stephan Tsakiroglou, who declares that he is a rationalist. My beloved, by giving in to one evil, ten thousand others follow, and the words are fulfilled to the maximum: we are at fault and for this we suffer, not as persons, but as a Church, and, explicitly, because: 1. we are stained by the iniquity of the cheirothesia of 1971 2. the voiced blasphemy of 1979 remains Let us not be entertained by the evil that has befallen the realms of our Church. It is necessary for us to pray, to censure the paranoia of the newfound iconoclasts, to request from our honorable Hierarchy, as soon as possible, the cleansing [catharsis] from the realms of our Church, these nonsensical iconoclasts and those who are likeminded unto them, [to request] their condemnation, regardless of how high their position is, because these [people] are led astray from the truth, and we must declare in a stentorian manner, that whether alone or with many others, we will champion the saving truth, faithful to what we have been taught, what we have learned and what we have received, adding nothing and subtracting nothing, whatever the Catholic Church contains and upholds undiminished and uninnovated. Do not fall, brethren. A winter [suffering] has befallen our Church. The Lord our God lives, so that he is among us and he is for us. May the prayers of the Confessors of our Faith, the older and the newer, as well as of the newfound pillar of Orthodoxy, ever‐memorable Archbishop Matthew the Cretan, enlighten us, bring us to our senses, and guide all of us towards the path of salvation, which requires truth, faith and invincible struggle. To those who do not correctly receive the divine voices of the Holy Teachers of the Church of God, and what has been fittingly and manifestly explained in [the Church] by the grace of the Holy Spirit, and attempts to misinterpret them and rotate them, they are the curse, and the wrath is upon their shoulders. Farewell in the Lord, my beloved brethren, The least among all ‐ brother and concelebrant, Archimandrite Euthymius K. Epiphaniou
SIGILLION The Ecumenical Patriarchate to the Sacred Community of the Holy Mountain Gregory by the mercy of God Archbishop of Constantinople, New Rome and Ecumenical Patriarch Most Holy Overseers and supervisors of the community of the Holy‐ named Mountain; abbots, priors, sacristans of the Holy and Stavropegic Monasteries situated there and the remaining Fathers, who are in the Holy Sketes and Cells abiding in the solitary life. Beloved and dearest children in our Lord, may the grace and peace of God be upon you, and our blessing and prayers. Years before during my second time by divine mercy as Patriarch, the Church, beholding the ongoing quarrels and disputes between the most holy Fathers there, published its Patriarchal and synodical decree, abolishing and stopping the immoderate ambition of some, and rejecting the satanically inspired scandals and removing from the midst that which was causing spiritual ruin, thereby treating your God‐beloved conduct and realizing your irreproachable solitary state. [Here the kollyva issue is expounded at length.] Concerning Divine and Holy Communion, you must be sure and know that the pious have the obligation at every Holy Mystagogy to approach and partake of the life‐creating Body, for which reason they are thus summoned by the Priest “With fear of God, faith, and love, draw near.” Also, concerning the precariousness and incompetence of people receiving Communion every day, the Church is entrusted with this and each one is commanded to approach the Holy Communion, whenever one confesses to one’s spiritual father, finds oneself worthy of Holy Communion and receives the permission of one’s spiritual father. But if one proves to be a criminal, one must submit to a penance, carry out the assigned penance with repentance and tears first, then present oneself again to one’s spiritual father to receive permission, and thus become worthy of the Divine and Holy Communion, for which neither is there a predestination of days, but nor must forty days first pass after having received Communion. Since [Communion] is unobstructed and unhindered, and whoever wishes to receive permission from their spiritual father, as one irreproachable, it is permitted for this person to receive Communion every week; however, neither is this a limit, nor is it an Apostolic Canon [i.e., neither is weekly the limited frequency, nor is it demanded for all to commune weekly]. These things we order and advise to everyone, to which you should be firmly rooted, and do not deviate from them, but neither break out into untimely and arrogant quarrels and disputes and satanic convictions, which are the fruit of death and destruction of the soul. Whoever is caught, out of malevolence or an evil mindset, persisting in this spiritually detrimental mindset and is proven to be quarreling about these things and resisting or that he thinks lawfully that memorial services be performed and kollyva presented for the salvation of the souls of the dead only on Saturday and not on any other day, or out of obstinacy and passion he carries out these things and presents them on Sunday, rewarding those who on occasion fall into minor sins, or he is seen saying that we must receive Communion every forty days and neither less nor more frequently than forty days, such a person, whatever his class and rank and age may be, must know that if it becomes known to the Church, he will be required to submit to its legal exasperation and punishment and to experience things which one could not even imagine in one’s dreams. Therefore, pay close attention to everybody, do so willingly and obediently, as we are already writing to advise and request you, and do not choose otherwise. May you be healthy in the Lord. 1819, in the month of August, 7th indiction. + GREGORY V of Constantinople New Rome + POLYCARP of the Holy City of Jerusalem + JOANNICIUS of Caesarea + ATHANASIUS of Nicomedia + GREGORY of Dercae + DOROTHEUS of Adrianople + JEREMIAS of Bizye + CALLINICUS of Siphnus + MELETIUS of Heraclea + MACARIUS of Nicaea + JOSEPH of Thessalonica + ZACHARIAS of Berroea + CALLINICUS of Dydimotechus + PHILOTHEIUS of Varna + DIONYSIUS, Metropolitan of Reos
12:30PM Award-winning violinist Regina Carter celebrates the music and spirit of her musical idol, Ella Fitzgerald, on the year of the beloved singer’s 100th birthday. Grades:
Canada’s North is one of the nation’s most distinctive regions and a beloved symbol of the stalwart spirit, historic exploration, and striking adaptability that underlies the Canadian story.
King Arthur, mad with rage that his beloved wife had known another man, and believing she had been raped, pursued the man who had been his friend.
Patience and Gratitude during the month of Ramadaan 12 The story of the owner of the two gardens 16 Understanding the Qur’an 19 Fatawa May the peace and blessings of Allaah, Almighty, be upon our beloved Prophet Muhammad Our Da’wah is to return to the sublime Qur’an and the authentic Sunnah of the Prophet and to comprehend them both according to the understanding and way of the pious predecessors (as-Salaf as-Saalih), may Allaah be pleased with them all.
The pilgrims literally walk in the very footsteps of great prophets including the beloved Prophet Muhammad SAW, the exercise due care in discharging all the rites and rituals correctly without tainting their journey with anything undesirable can come away clean and pure.