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The Second Public Communication of the Holy Synod of the G.O.C. in 1935 Recognizes the Patriarchates of Jerusalem, Antioch, Serbia, etc In the below Encyclical by the three GOC hierarchs, the statement is made that the reason why the New Calendarists are schismatic is because they separated themselves liturgically from the Churches of Jerusalem, Antioch, Serbia, etc, who chose to remain with the old calendar. In saying this, it means that the three hierarch still considered the above Old Calendarist Patriarchates to be part of the Church. Far removed is this from the false theory of Bp. Kirykos who claims that the Old Calendarist Patriarchates all fell in 1924 even if they retained the old calendar. Bp. Kirykos refers to anything opposing such a belief as “Old Calendarist Ecumenism.” But if this is the case, then Bp. Kirykos himself has his consecration from the hands of Bishop Matthew, who had no problem receiving consecration from the hands of these three hierarchs, despite their clearly open “Old Calendarist Ecumenism” exemplified in the below Encyclical they published in May, 1935, as their official communication to the Orthodox people. PASTORAL ENCYCLICAL of the Most Eminent Metropolitans of the Autocephalous Greek Orthodox Church, Germanus of Demetrias, Chrysostom formerly of Florina, and Chrysostom of Zacynth .
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The Apostolic Succession of the Matthewites Derives From A Freemason and Ecumenist “Patriarch” In his book “Elenchos Kai Anatrope” Mr. Gkoutzidis writes about the various ecclesiological books that were printed by the Zealot Athonite fathers: “At the very same time important documents of an ecclesiological nature are circulated by the Zealot Hieromonks who had departed Mt. Athos, the foremost of which was the then Hieromonk and later Bishop and Archbishop of the G.O.C., Matthew Karpathakis. From among these documents we mention the most important, namely, ‘Apostasias Elenchos,’ ‘Distomos Romphaia’ published in 1934 and ‘Phos tois en Skotei’ published in 1936, which widely shocked the innovative process of Chrysostom Papadopoulos…” From the last of these Athonite books, ‘Phos tois en Skotei’ of 1936, we provide the following quote: “…Therefore, the Official Church of Chrysostom Papadopoulos, recognized by the State, is naked and deprived of the grace and gift of God, because it betrayed the Faith of our Christ by its tolerance and collaboration with atheistic Judeo‐Masonry!!!...” Below is a photocopy of the actual page from which the quote is taken: We agree wholeheartedly with the above quote, that if a bishop enslaves himself to antichristian and satanic Judeo‐Masonry, his mysteries are invalid and his hierarchical status is “naked and deprived of the grace and gift of God.” But unfortunately, “Archbishop” Chrysostom of Athens was not the first, nor was he the last, of these Mason “hierarchs.” Among the masons of high rank also happened to be the Ecumenical Patriarch Joachim III, the first Masonic “Patriarch” of Constantinople. This information is derived firstly from the official website of the “Grand Lodge of Greece,” as well as from several books published by the Zealot Fathers themselves, many of which refer to Joachim III as “the first Mason Ecumenical Patriarch.” On the Greek version of Wikipedia, in the article regarding Joachim III, we read: “According to the official website of the Grand Lodge of Greece, he was a member of the Masonic Lodge called ‘Progress.’ (Πρόοδος).” And he wasn’t only a Mason, but also an Ecumenist. In the Patriarchal Encyclical of 1904 he asked of the Primates of the Autocephalous Orthodox Churches to discuss the following: “a) the meeting and strengthening by concordance and love, of the Holy Orthodox Churches of God, b) the possibility of relation and Christian love and rapprochement of our Churches with the two great branches of Christianity, namely, Catholicism and Protestantism, c) how it is possible for the Orthodox Church to approach the so‐called Old Catholics, who desire a union with us, and d) whether it is possible or not for us to formulate and better adjust our current Calendar.” He also wrote: “It is beloved of God and Evangelical for me to ask of the leadership of the Holy Autocephalous Churches regarding our present and future relations with the two great branches of Christianity, the Western Church and the Protestant Churches. And it is known that every genuine Christian must pray and petition, as is found in the texts of our Church, for the Evangelical Unity, a teaching constituting a pious and heartfelt desire in the Orthodox Faith, for the unity of them and all who believe in Christ…” Further down he writes: “Not without worth is our attention towards the issue of a common calendar, so that we can adequate document things said and written, using the same proposed systems of reform of our Julian Calendar, which has been kept by the Orthodox Church for a long time. [This reform shall take place] either by adopting the Gregorian Calendar, since [the Julian Calendar] is scientifically lacking, whereas this one is more accurate. We must consequently also consider the transformation of our ecclesiastical Paschalion. Regarding this topic, the opinions are divided, as we can see from the resulted specific opinions of our Orthodox people…” Thus, ‘Ecumenical Patriarch’ Joachim III was not only a Mason (member of the Lodge called ‘Progress’), but he was also a branch theory Ecumenist (he called Catholicism and Protestantism ‘branches of Christianity’ and he expressed a desire for unity with them). Additionally he was also in favour of the reform of the ecclesiastical calendar, either by the adoption of the Gregorian Calendar or the creation of a new calendar. In any case his purpose is spelled out quite clearly as “common calendar,” meaning a single calendar for Westerns and Orthodox, to better promote their unity. In other words, ‘Patrarch’ Joachim III was the forerunner of ‘Archbishop’ Chrysostom Papadopoulos! He was the ‘Metaxakis’ before Meletius Metaxakis!!! But this very Mason, Ecumenist and very‐well‐would‐have‐been New Calendarist ‘Patriarch’ is the very bishop who consecrated Metropolitan Chrysostom Kavouridis of Florina in 1909, who in turn consecrated Bishop Matthew of Bresthena in 1935! In other words, the Apostolic Succession of the Matthewites derives from a Mason, Ecumenist and Modernist ‘Patriarch’!!! So by what means does Bp. Kirykos Kontogiannis and Mr. Eleutherius Gkoutzidis preach to us that supposedly Bishop Matthew offered a “pure” line of Apostolic Succession, whereas all other lines (Russian Church Abroad, etc) are looked upon as “unclean”? What could be more unclean than a consecration derived from a Mason, Ecumenist and Modernist ‘Patriarch’ such as Joachim III??? Such a line of Apostolic Succession is by far as “unclean” as one can possibly get! Yet Bp. Kirykos presents it as some kind of “spotless bastion” of Apostolic Succession! The fact that Joachim III was a Mason is enough to disqualify the validity of this line, without even mentioning the fact he was also a ‘branch‐theory’ believing Ecumenist heretic, and was also in favour of the reformation of the ecclesiastical calendar! But the hypocrisy doesn’t stop there. This Mason, Ecumenist and Modernist ‘Patriarch’ Joachim III did not only pass on the Apostolic Succession to the Matthewites. He was also the very ‘Patriarch’ who blessed the Holy Chrism in 1903 and again in 1912, the very Holy Chrism that the Matthewites were using until as late as 1958! Thus the Matthewites were rechrismating converts from New Calendarism by anointing them with the Holy Chrism blessed by a Freemason, Ecumenist and Modernist ‘Patriarch’!!! Behold a photograph of ‘Patriarch’ Joachim III and the Synod of the Ecumenical Patriarchate shortly after the blessing of the Holy Chrism on Holy Thursday, 1912: The consecration of Holy Chrism by Patriarch Joachim III in 1912 Now let us again read the quote from “Phos tois en Skotei” published in 1936: “…Therefore, the Official Church of Chrysostom Papadopoulos, recognized by the State, is naked and deprived of the grace and gift of God, because it betrayed the Faith of our Christ by its tolerance and collaboration with atheistic Judeo‐ Masonry!!!...” What does this mean? This means that according to their own ecclesiology, the Matthewites THEMSELVES are “naked and deprived of the grace and gift of God” because they derive not only their Apostolic Succession but even their Holy Chrism from a ‘Patriarch’ who “betrayed the Faith of our Christ by his tolerance and collaboration with atheistic Judeo‐Masonry!!!...” Alas! But let the Matthewites rethink as to whether they truly do have “pure” Apostolic Succession and “valid mysteries” before they dare to judge or doubt the Apostolic Succession and Valid Mysteries of the historic Russian Orthodox Church Abroad, and the Acacian hierarchy it founded in Greece.
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ENCYCLICAL OF METROPOLITAN GERMANUS OF DEMETRIAS, PUBLISHED AND DISTRIBUTED IN MAY 1935 The following flyer was published and distributed throughout the Metropolis of Demetrias in May, 1935, after Metropolitan Germanus of Demetrias and two other hierarchs had officially returned to the old calendar. The section has been emphasized in bold print where Metropolitan Germanus describes that he and his fellow hierarchs have the purpose of collaborating with the Old Calendarist Patriarchates and Autocephalous Churches. This proves that although the three hierarchs did denounce the State Church of Greece as schismatic, they did not regard the Churches of Jerusalem, Antioch, Mt. Sinai, Mt. Athos, Russia, Poland, Serbia, etc, to be schismatic, but on the contrary, they viewed them as “collaborators.” Bishop Matthew accepted consecration at their hands despite this, and he was also fully aware of the fulfilment of this obligation when the Holy GOC Synod (to which Bishop Matthew belonged) decided to send Metropolitan Chrysostom of Florina to Jerusalem and Antioch for this very purpose in 1936. Is this not “Old Calendarist Ecumenism” as described in the mind of Bp. Kirykos Kontogiannis? The below document was taken from Bp. Kirykos’ own archive at Koropi. This document has been hidden in this archive for several decades. It cannot be said that Bp. Kirykos is unaware of it, because together with the original document there was also a photocopy of the same document, upon which the controversial statement is underlined with a pen. Whose pen might that be? For it to be underlined it means it was not only read but attention was also drawn towards it. So the question remains: Why has Bp. Kirykos failed to publish such an important document? What could be his excuse other than the fact that he hides such documents on purpose in order to get away with falsifying GOC history to suite his fanatic one‐sided positions? A true Orthodox bishop does not hide the truth from his flock by choosing to reveal only the documents that suit him. A true Orthodox bishop reveals the truth, be it in his favour or not. Thus, Bp. Kirykos proves to be a false bishop. His own archive betrays him. The original document in Greek is available as a scanned image, while the below is an English translation: HELLENIC REPUBLIC METROPOLITAN OF DEMETRIAS Pious priests, honourable wardens of the Churches, and remaining blessed Christians of our most holy Metropolis. A qualification sine qua non for every pastor is to have love towards our Saviour and Lord, Jesus Christ. “Do you love me?” our Saviour asked Peter, “Tend my sheep.” Love and faith towards the Saviour and towards the one, holy, catholic and apostolic Church that He founded, is what we bishops confess officially before God and men when we take up the hierarchical dignity, certifying that we desire, by divine succour and confidence, to unwaveringly retain the faith of Christ and the holy traditions completely spotless. Upon reaching a thirty‐year period of shepherding the God‐saved eparchy of Demetrias, we retained, with fear of God, the holy traditions, protecting the flock of Christ from every opposing attack, becoming a faithful witness of the divine and holy canons and traditions of our Church. Unfortunately, men speaking perversely received the succession of the Holy Church of Greece, and, perverting the truth, they substituted it with falsehood and deceit, disregarded the Holy Canons and the Holy Traditions, causing obvious spiritual damage. Our objections were in vain. Our protests were to no avail. Not considering even one of all of these [objections and protests], they disregarded the Festal Calendar [Greek: Heortologion] of our Church, which is inextricably linked to the Paschal Rule [Paschalios Canon], the Sunday Cycle [Kyriakodromion], the fast of the Holy Apostles, and the worship in general, introducing instead of the Orthodox Festal Calendar (Julian), the Gregorian (Frankish) calendar. We, due to love for the Church, for twelve entire years did not cease to advise and admonish the innovators, pointing out the downhill direction the Church had taken leading to the future severing of the unity of the One Holy Church of Christ, and the arising discords, attitudes and riots, but unfortunately we were not listened to. With great sorrow and contrition of heart we were compelled, together with other hierarchs, to overthrow and expel the Gregorian calendar, keeping it only for the daily life and political necessities of the Christians, while embracing the Festal Calendar of our Church, based on the Julian Calendar which was adopted for use by our Church at the Ecumenical Council of Nicea. Remaining faithful to the tradition of the Seven Ecumenical Councils, the ordinances of which our Church respects and unwaveringly retains, we shall collaborate [Greek: synergazometha] with the Orthodox Churches of Jerusalem, Antioch, Mt. Sinai, Mt. Athos, Russia, Poland, Serbia and the remaining Orthodox Churches that keep the Patristic Old Festal Calendar, not acquiescing to remain under the curses and anathemas of the Holy Fathers and the Orthodox Patriarchs, who in Ecumenical and Regional Councils, appointed what is befitting. We are convinced that you shall follow us to the fields of evangelical grace, just as the shepherd treads before the sheep and the sheep follow him, and do not follow, but rather flee, from anything alien. For about 150 years, emperors, hierarchs and mighty men upon the earth were expelling the holy icons from the churches, but the Faith of the Christians proved to be victorious, triumphantly restoring [the icons] to the churches, because “this is the victory that has conquered the world, namely, our Faith.” Whenever the people felt their faith being disgraced, they supported and retained [their faith] unscathed and unfalsified throughout the centuries. Therefore stand fast and hold the Orthodox Traditions, keep the Patristic Festal Calendar, namely, the Julian. Hold fast what you have, so that no one may deprive you of your crown, namely, Orthodoxy. In Athens, May, 1935. Your fervent supplicant to Christ, + Metropolitan Germanus of Demetrias
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THE PAN‐HERESY OF ECUMENISM EXISTED AMONG THE ORTHODOX PRIOR TO 1924 In 1666‐1667 the Pan‐Orthodox Synod of Moscow decided to receive Papists by simple confession of Faith, without rebaptism or rechrismation! At the beginning of the 18th century at Arta, Greece, the Holy Mysteries would be administered by Orthodox Priests to Westerners, despite this scandalizing the Orthodox faithful. In 1863 an Anglican clergyman was permitted to commune in Serbia, by the official decision of the Holy Synod of the Serbian Orthodox Church. In the 1800s, Metropolitan Philaret of Moscow wrote that the schisms within Christianity “do not reach the heavens.” In other words, he believed that heresy doesn’t divide Christians from the Kingdom of God! In 1869, at the funeral of Metropolitan Chrysanthus of Smyrna, an Archbishop of the Armenian Monophysites and a Priest of the Anglicans actively participated in the service! In 1875, the Orthodox Archbishop of Patras, Greece, concelebrated with an Anglican priest in the Mystery of Baptism! In 1878 the first Masonic Ecumenical Patriarch, Joachim III, was enthroned. He was Patriarch for two periods (1878‐1884 and 1901‐1912). This Masonic Patriarch Joachim III is the one who performed the Episcopal consecration of Bp. Chrysostom Kavouridis, who in turn was the bishop who consecrated Bp. Matthew of Bresthena. Thus the Matthewites trace their Apostolic Succession in part from this Masonic “Patriarch.” In 1903 and 1912, Patriarch Joachim III blessed the Holy Chrism, which was used by the Matthewites until they blessed their own chrism in 1958! Thus until 1958 they were using the Chrism blessed by a Masonic Patriarch! In 1879 the Holy Synod of the Patriarchate of Constantinople decided that in times of great necessity, it is permitted to have sacramental communion with the Armenians. In other words, an Orthodox priest can perform the mysteries for Armenian laymen, and an Armenian priest for Orthodox laymen! In 1895 the Ecumenical Patriarch Anthimus VII declared his desire for al Christians to calculate days according to the new calendar! In 1898, Patriarch Gerasimus of Jerusalem permitted the Greeks and Syrians living in Melbourne to receive communion in Anglican parishes! In 1902 the Patriarchal Encyclical of the Ecumenical Patriarchate refers to the heresies of the west as “Churches” and “Branches of Christianity”! Thus it was an official Orthodox declaration that espouses the branch theory heresy! In 1904 the Patriarchal Encyclical of the Ecumenical Patriarchate refers to the heretics as “those who believe in the All‐Holy Trinity, and who honour the name of our Lord Jesus Christ, and hope in the salvation of God’s grace”! In 1907 at Portsmouth, England, there was a joint doxology of Russian and Anglican clergy! Prior to 1910 the Russian Bishop Innokenty of Alaska, made a pact with the Anglican Bishop Row of America, that the priests belonging to each Church would be permitted to offer the mysteries to the laymen of one another. In other words, for Orthodox priests to commune Anglican laymen, and for Anglican priests to commune Orthodox laymen! In 1910 the Syrian/Antiochian Orthodox Bishop Raphael (Hawaweeny) permitted the Orthodox faithful, in his Encyclical, to accept the mysteries of Baptism, Communion, Confession, Marriage, etc, from Anglicna priests! The same bishop took part in an Anglican Vespers, wearing his mandya and seated on the throne! In 1917 the Greek Orthodox Exarch of America Alexander of Rodostolus took part in an Anglican Vespers. The same hierarch also took part in the ordination of an Anglican bishop in Pensylvania. In 1918, Archbishop Anthimus of Cyprus and Metropolitan Meletius mataxakis of Athens, took part in Anglican services at St. Paul’s Cathedral in London! In 1919, the leaders of the Orthdoxo Churches in America took part in Anglican services at the “General Assembly of Anglican Churches in America”! In 1920 the Patriarchal Encyclical of the Ecumenical patriarchate refers to the heresies as “Churches of God” and advises the adoption of the new calendar! In 1920, Metropolitan Philaret of Didymotichus, while in London, serving as the representative of the Ecumenical Patriarchate at the Conference of Lambeth, took part in joint services in an Anglican church! In 1920, Patriarch Damian of Jerusalem (he who was receiving the Holy Light), took part in an Anglican liturgy at the Anglican Church of Jerusalem, where he read the Gospel in Greek, wearing his full Hierarchical vestments! In 1921, the Anglican Archbishop of Canterbury took part in the funeral of Metropolitan Dorotheus of Prussa in London, at which he read the Gospel! In 1022, Archbishop Germanus of Theathyra, the representative of the Ecumenical Patriarchate in London, took part in a Vespers service at Westminster Abbey, wearing his Mandya and holding his pastoral staff! In 1923, the Ecumenical Patriarchate recognized the mysteries of the “Living Church” which had been anathematized by Patriarch Tikhon of Russia! In 1923, the Ecumenical Patriarchate recognized Anglican mysteries as valid! In 1923, the Patriarchate of Jerusalem recognized Anglican mysteries as valid! In 1923, the Church of Cyprus recognized Anglican mysteries as valid! In 1923, the “Pan‐Orthodox Congress” under Ecumenical Patriarch Meletius Metaxakis proposed the adoption of the new “Revised Julian Calendar.” In December 1923, the Holy Synod of the Church of Greece officially approved the adoption of the New Calendar to take place in March 1924. Among the bishops who signed the decision to adopt the new calendar was Metropolitan Germanus of Demetrias, one of the bishops who later consecrated Bishop Matthew of Bresthena in 1935. Thus the Matthewites trace their Apostolic Succession from a bishop who was personally responsible (by his signature) for the adoption of the New Calendar in Greece.
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