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Revered products that are utilized to hold the most consecrated physical body of Jesus Christ.
RomaniansReBaptismEng The Position of Bp. Kirykos’ Romanian Counterparts Regarding Re‐Baptism is Extremely Hypocritical The Romanians who are in communion with Bp. Kirykos require all New Calendarists, Florinites, Glicherians, ROCOR faithful, etc, to be re‐ baptized, even if their baptism was performed in the canonical manner, by triple immersion and invocation of the Holy Trinity. They have even begun re‐baptizing people who had already been received into the Matthewite Church by chrismation. Thus, in Cyprus, several laymen who had been received even decades ago by chrismation, are now being rebaptized by the Romanian bishop Parthenios! So then, one might ask, all of these years were they communing or not? If they were communing as members of the Church, then how is it that they are now being regarded as foreign to the Church and in need of baptism? This isn’t Orthodox ecclesiology, it is blasphemy against the Holy Spirit, a crime that the Lord has declared to be unforgivable. But this very act of rebaptizing by the Romanians is extremely hypocritical considering their own origins. The truth is that according to their own principles, they themselves are very much in need of being rebaptized. This is because the Romanian bishops derive their Apostolic Succession from Bishop Victor Leu, who was consecrated in 1949 by three bishops of the Russian Orthodox Church Abroad. The main consecrating hierarch who actually passed the Apostolic Succession (for the other two were mere witnesses, as is the case), was Metropolitan Seraphim (Lyade) of Berlin. Metropolitan Seraphim was actually born into a Protestant family and was “baptized” by sprinkling in the Lutheran Church. When he was received into the Russian Orthodox Church, he was received by mere chrismation, despite not having the correct form of baptism. He was then elevated to the deaconate and priesthood within the Russian Orthodox Church. However, on 1st of September, 1923, he was “consecrated” as a “bishop” by Renovationist hierarchs who had been anathematized a year earlier by Patriarch St. Tikhon. In 1929, the Renovationist “bishop” Seraphim Lade was received into communion by the Russian Orthodox Church Abroad, but he was not reordained nor was a cheirothesia read on him, but he was received by mere repentance. Thus, according to the strict point of view, Metropolitan Seraphim Lyade was both un‐baptized and un‐consecrated! Yet this Metropolitan Seraphim is the very source of priesthood of the Romanian hierarchs. Thus, if they have their origins from a bishop who was un‐baptized and un‐consecrated, how is their baptism and priesthood valid? If the
1935ConsecrationsEng The First Synod and the Consecrations of 1935 In 1935, two hierarchs of the Orthodox Church of Greece (Metropolitan Germanus Mavromatis of Demetrias and Metropolitan Chrysostom Demetriou of Zacynthus) and one retired hierarch of the Ecumenical Patriarchate (Metropolitan Chrysostom Kavourides of Florina) joined the Sacred Struggle and assumed the leadership of the Old Calendarists of Greece. Germanus of Demetrias became the President of the Holy Synod and the Locum Tenens of the Metropolis of Athens. This act was most canonical because the innovative “Archbishop” Chrysostom Papadopoulos of Athens had illegally usurped the Archdiocesan throne in 1923, whereas the lawful Archbishop was Theocletus Menopoulos (+1931). Assisted by the Metropolitans Chrysostom of Florina and Chrysostom of Zacynthus, Metropolitan Germanus of Demetrias, as the canonical and lawful President of the Synod, performed, in Keratea of Attica, the consecrations of four new bishops. Those consecrated were Bishop Germanus Varykopoulos of the Cyclades, Bishop Christopher Chatzis of Megaris, Bishop Polycarp Liosis of Diaulia, and Bishop Matthew Karpathakis of Bresthena. The first three Metropolitans and the abovementioned newly‐ordained four Bishops constituted the first re‐establishment of the canonical Holy Synod of the Orthodox Church of Greece since the time of Archbishop Theocletus Menopoulos of Athens, who had been dismissed in 1923 and reposed in 1931.
KirykosOldCalendaristEcumenistEng The Matthewite Bishop Kirykos Kontogiannis Is Himself An “Old Calendarist Ecumenist” Bp. Kirykos Kontogiannis is responsible for the Matthewites separating from communion with the ROCOR in 1976 on the charge of “old calendarist ecumenism.” He is also the one who warred against the theological dialogue between the Matthewites and the Kiousis Synod from 1985 to 2005, again on the charge of “Old Calendarist Ecumenism.” Bp. Kirykos also even severed communion with the holy Archbishop Andrew (Anestis) of Athens and the remaining Matthewite hierarchs, and created his own personal schism (the “Kirykite” faction), again on the charge that all other Matthewite hierarchs had supposedly fallen into “Old Calendarist Ecumenism.” But now it has been proven that this charge has always been false, because Bp. Kirykos is HIMSELF exactly what he would describe an “Old Calendarist Ecumenist.” Thus it becomes apparent that Bp. Kirykos’ reasons for schism were entirely personal, in order to promote his egotistic self‐esteem, and also as a rage of anger that he did not get elected as Archbishop of Athens instead of Nicholas. There are many proofs that Bp. Kirykos is an Old Calendarist Ecumenist. The main proof is the fact he united with the Romanian Victorite hierarchy, which traces its apostolic succession from Bp. Victor Leu (+1980) who was consecrated in 1949 by three ROCOR hierarchs, whereas Bp. Kirykos believes that the ROCOR was void of grace from 1924 onwards, and claims that anyone who believes the ROCOR had grace during this time is an “Old Calendarist Ecumenist.” Bp. Kirykos received the Romanian hierarchy into communion without re‐consecrating them, without reading a cheirothesia or prayer of absolution, but by a simple recognition! This very act is a clear sign of “Old Calendarist Ecumenism” as Bp. Kirykos himself would describe it. Another proof of Bp. Kirykos’s “Old Calendarist Ecumenism” is his recent official glorification of St. John the Romanian of Hozeva, a priest of the Jerusalem Patriarchate, who was ordained in 1947 by a bishop of the Jerusalem Patriarchate, and never severed communion with the Jerusalem Patriarchate. According to Bp. Kirykos’ own definition, St. John the Romanian was most definitely an “Old Calendarist Ecumenist.” Yet, by glorifying him and consecrating a chapel in his honour, Bp. Kirykos has proven himself to also be an “Old Calendarist Ecumenist,” thereby negating all the reasons for
pre1924ecumenism8eng Orthodox Bishop Raphael Hawaweeny Accepted the Mysteries of the Anglicans In 1910 and Then Changed His Mind in 1912. He Was Not Judged By Any Council For This Mistake. Did He and His Flock Lose Grace During Those Two Years? His Grace, the Right Reverend [Saint] Raphael Hawaweeny, late Bishop of Brooklyn and head of the Syrian Greek Orthodox Catholic Mission of the Russian Church in North America, was a far‐sighted leader. Called from Russia to New York in 1895, to assume charge of the growing Syrian parishes under the Russian jurisdiction over American Orthodoxy, he was elevated to the episcopate by order of the Holy Synod of Russia and was consecrated Bishop of Brooklyn and head of the Syrian Mission by Archbishop Tikhon and Bishop Innocent of Alaska on March 12, 1904. This was the first consecration of an Orthodox Catholic Bishop in the New World and Bishop Raphael was the first Orthodox prelate to spend his entire episcopate, from consecration to burial, in America. [Ed. note—In August 1988 the remains of Bishop Raphael along with those of Bishops Emmanuel and Sophronios and Fathers Moses Abouhider, Agapios Golam and Makarios Moore were transferred to the Antiochian Village in southwestern Pennsylvania for re‐burial. Bishop Raphaelʹs remains were found to be essentially incorrupt. As a result a commission under the direction of Bishop Basil (Essey) of the Antiochian Archdiocese was appointed to gather materials concerning the possible glorification of Bishop Raphael.] With his broad culture and international training and experience Bishop Raphael naturally had a keen interest in the universal Orthodox aspiration for Christian unity. His work in America, where his Syrian communities were widely scattered and sometimes very small and without the services of the Orthodox Church, gave him a special interest in any movement which promised to provide a way by which acceptable and valid sacramental ministrations might be brought within the reach of isolated Orthodox people. It was, therefore, with real pleasure and gratitude that Bishop Raphael received the habitual approaches of ʺHigh Churchʺ prelates and clergy of the Episcopal Church. Assured by ʺcatholic‐mindedʺ Protestants, seeking the recognition of real Catholic Bishops, that the Anglican Communion and Episcopal Church were really Catholic and almost the same as Orthodox, Bishop Raphael was filled with great happiness. A group of these ʺHigh Episcopalianʺ Protestants had formed the American branch of ʺThe Anglican and Eastern Orthodox Churches Unionʺ (since revised and now existing as ʺThe Anglican and Eastern Churches Association,ʺ chiefly
simply a little touch of1758 simply a little touch of Sacred boats are the receptacles as well as utensils made use of in liturgical celebrations to hold the consecrated Body and Blood of Christ.
29:43 there also I will meet with the Israelites, and the place will be consecrated by my glory.
Germanus1935OldCalendaristEcumenismEng The Bishop Who Consecrated Bishop Matthew of Bresthena Was An “Old Calendarist Ecumenist” Metropolitan Germanus of Demetrias, who consecrated Bishop Matthew of Bresthena in 1935, did not have the Gkoutzidis‐style ecclesiology. On the contrary, Metropolitan Germanus of Demetrias believed that all of the Patriarchates and Autocephalous Churches that continued to retain the Patristic Calendar were still canonical and Orthodox, even if they had not severed communion with the New Calendarists. Accordingly to this quite moderate ecclesiology, Metropolitan Germanus of Demetrias published a Pastoral Encyclical in 1935, in which he writes that the very PURPOSE of the Church of the Genuine Orthodox Christians of Greece was to CO‐OPERATE with the Patriarchates and Autocephalous Churches that kept the Old Calendar! In the said Encyclical we read: “…Remaining faithful to the tradition of the Seven Ecumenical Councils, the ordinances of which our Church respects and unwaveringly retains, we shall collaborate [Greek: synergazometha] with the Orthodox Churches of Jerusalem, Antioch, Mt. Sinai, Mt. Athos, Russia, Poland, Serbia and the remaining Orthodox Churches that keep the Patristic Old Festal Calendar, not acquiescing to remain under the curses and anathemas of the Holy Fathers and the Orthodox Patriarchs, who in Ecumenical and Regional Councils, appointed what is befitting…” The original text in Greek reads: «...Ἐμμένοντες πιστοὶ εἰς τὰς παραδόσεις τῶν ἑπτὰ Οἰκουμενικῶν Συνόδων, τῶν ὁποῖων τὰς διατάξεις σέβεται καὶ διακρατεῖ ἀπαρασαλεύτως ἡ ἡμετέρα Ἐκκλησία [τῶν Γ.Ο.Χ. Ἑλλάδος], θὰ ΣΥΝΕΡΓΑΖΟΜΕΘΑ μετὰ τῶν ΟΡΘΟΔΟΞΩΝ Ἐκκλησιῶν Ἱεροσολύμων, Ἀντιοχείας, Ὄρους Σινᾶ, Ἁγ. Ὅρους, Ρωσσίας, Πολωνίας, Σερβίας καὶ λοιπῶν ΟΡΘΟΔΟΞΩΝ Ἐκκλησιῶν, αἴτηνες κρατοῦσι τὸ πάτριον παλαιὸν ἑορτολόγιον, μὴ στέργοντες νὰ διατελῶμεν ὑπὸ τὰς ἀρὰς καὶ τὰ ἀναθέματα τῶν Ἁγίων Πατέρων καὶ τῶν Ὀρθοδόξων Πατριαρχῶν, οἴτινες ἐν Οἰκουμενικαῖς καὶ Τοπικαῖς Συνόδοις ὡρισαν τὰ συμφέροντα...» Since Metropolitan Germanus of Demetrias believed that the
pre1924ecumenism2eng THE PAN‐HERESY OF ECUMENISM EXISTED AMONG THE ORTHODOX PRIOR TO 1924 In 1666‐1667 the Pan‐Orthodox Synod of Moscow decided to receive Papists by simple confession of Faith, without rebaptism or rechrismation! At the beginning of the 18th century at Arta, Greece, the Holy Mysteries would be administered by Orthodox Priests to Westerners, despite this scandalizing the Orthodox faithful. In 1863 an Anglican clergyman was permitted to commune in Serbia, by the official decision of the Holy Synod of the Serbian Orthodox Church. In the 1800s, Metropolitan Philaret of Moscow wrote that the schisms within Christianity “do not reach the heavens.” In other words, he believed that heresy doesn’t divide Christians from the Kingdom of God! In 1869, at the funeral of Metropolitan Chrysanthus of Smyrna, an Archbishop of the Armenian Monophysites and a Priest of the Anglicans actively participated in the service! In 1875, the Orthodox Archbishop of Patras, Greece, concelebrated with an Anglican priest in the Mystery of Baptism! In 1878 the first Masonic Ecumenical Patriarch, Joachim III, was enthroned. He was Patriarch for two periods (1878‐1884 and 1901‐1912). This Masonic Patriarch Joachim III is the one who performed the Episcopal consecration of Bp. Chrysostom Kavouridis, who in turn was the bishop who consecrated Bp. Matthew of Bresthena. Thus the Matthewites trace their Apostolic Succession in part from this Masonic “Patriarch.” In 1903 and 1912, Patriarch Joachim III blessed the Holy Chrism, which was used by the Matthewites until they blessed their own chrism in 1958! Thus until 1958 they were using the Chrism blessed by a Masonic Patriarch! In 1879 the Holy Synod of the Patriarchate of Constantinople decided that in times of great necessity, it is permitted to have sacramental communion with the Armenians. In other words, an Orthodox priest can perform the mysteries for Armenian laymen, and an Armenian priest for Orthodox laymen! In 1895 the Ecumenical Patriarch Anthimus VII declared his desire for al
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6:4, 8, 11, 12, 18, and 22, show that the persons addressed were truly consecrated in heart and mind to the Lord.
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Thus, “ by one offer ing he hath perfected forever fmade complete in his righteous ness] them that are sanctified [fully consecrated to God],” whether Jews or Gentiles.— Heb.
Because we have many things to give as evidence against the man’s MORALITY, but these don’t concern us, only the issues about the Faith...»!!! The following is a translation from the original Greek: Dear brother in Christ Nicholas! First of all, I am neither His All‐Sacredness, Metropolitan Chrysostomos of Thebes, nor any clergyman. The website is private. Regarding the former archimandrite and now defrocked Fr. Kirykos monk we have written in a respective article, but also some things in our article “That They May Be One” of October, 2008. Because we have many things to give as evidence against the man’s MORALITY, but these don’t concern us, only the issues about the Faith. Fr. Kirykos has separated from the Genuine Orthodox Church of Christ since 1995 on the grounds of his iconographic cacodoxies that the symbolic holy icons of the Holy Trinity and the holy icon of the Resurrection of our Christ from the tomb but also generally all icons of classical (Renaissance) Russian techniques apparently are heretic according to the Sacred Tradition of the Our Holy Church but also the teaching of our Holy Fathers. More especially he was “consecrated” uncanonically as a pseudo‐bishop without the knowledge of the majority of the hierarchs of the Holy Synod and for this he was demoted to the rank of monk. In 2005 he separated from the schismatic Andrewite faction without reasons of Faith, but pretending several general themes of [canonical] order, but also old events which he knew about but he didn’t occupy himself with them until he had worn a mitre [trans. note: he remained silent until he managed to get consecrated as a bishop and only then did he pretend to care]. Unfortunately they have presented in one sterile comparison against the Church of the G.O.C. of Greece and our holy hierarchs and don’t mean to repent for the cacodoxies (which they increased with ecclesiological cacodoxies about “the Eternal Church” for which he was also defrocked from his “Synod.” Lately he also created, according the Florinite pattern, a new pseudo Synod parasynagogue with the participation of Romanian Old Calendarist “Bishops” of unknown origin and “Apostolic Succession” (which) from what
It is important to make this vestments to be consecrated.
They are to be put on with self-respect and regard due to the fact that they are divine and also consecrated.