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Demetrius was in school learning about how Caesar the great was assassinated when he heard gunfire outside the class.
The Creation of the Matthewite Hierarchy On the 26th of August 1948, Bishop Matthew of Bresthena together with only a handful of clergy consisting of only one archpriest, six archimandrites, seven hieromonks and two priests (hardly anything compared to the remaining four bishops and 300+ Old Calendarist priests alive in Greece at this time), decided that Bishop Matthew was permitted to create a provisional “Holy Synod” with himself as president and four priests (who he was to select) to be members. Bishop Matthew selected the four priest‐members of his provisional “Holy Synod” to be Fr. Gideon Pasios, Fr. Eugene Tombros, Fr. Athanasius Anestis and Fr. Callistus Makris. On the 28th of August 1949, Bishop Matthew together with the four priest‐members of his provisional “Holy Synod” took part in the election of one of the members, Fr. Gideon Pasios, to fill the roll of “Bishop of Trimythus in Cyprus.” Bishop Matthew then performed the consecration with five archimandrites, seven hieromonks and one archpriest serving as “witnesses” in the place of a second bishop (since Bishop Matthew was the only bishop present at the consecration, just as he was the only bishop present at the election). The consecration took place at Prophet Elias chapel, Kroniza, Attica. At the consecration, Fr. Gideon was renamed Spyridon, so that he became “Bishop Spyridon of Trimythus.” In the next few weeks, Bishops Matthew of Bresthena and Spyridon of Trimythus took part in the elections and consecrations of Bishops Andrew of Patras, Demetrius of Thessalonica and Callistus of Corinth. Standing (left to right):
Summer 2016 ~ The Cast of A MIDSUMMER NIGHT’S DREAM Rachael Leigh Cook Hamish Linklater HERMIA LYSANDER Fran Kranz BOTTOM Avan Jogia PUCK Lily Rabe HELENA Finn Wi:rock DEMETRIUS Ted Levine THESEUS Paz De La Huerta HIPPOLYTA Saul Williams OBERON Mia Doi Todd TITANIA Charity Wakeﬁeld QUINCE Alan Blumenfeld EGEUS
Cassidy Rendell – DP Demetrius Jones The Speed of Life – Script Supervisor – Dir.
The Matthewite Encyclical of March 1, 1957, Accepts a Synodical Regularization for the 1948 Consecrations (Which Became a Reality By Cheirothesia in 1971) …And the portion of those who disagree, being led astray and leading others to stray, causes division by preaching that the Bishops not be recognized because of the taking place of the supposedly anticanonical consecration of a Bishop by one Bishop. Children beloved in the Lord, this refusal to recognize is an error; it is an excuse for division. It has been witnessed scientifically and historically that dogmatically the consecration is valid. Dogmatically, the Bishops are in order. They are Bishops having the fullness of Episcopal authority. The matter is solved. For the sake of ecclesiastical order from the standpoint of administration in this matter the question is judgeable before the appropriate Synod for investigation if the consecration was justified, and if it was not, then the application of the appropriate penalties. Therefore there might be some justification to contend that there is here a matter yet to be judged, which neither invalidates, nor impedes, nor suspends the full exercise of the Episcopal authority. All of our Episcopal activities and deeds are absolutely valid canonically and dogmatically until the calling‐together of an Orthodox Synod in which circumstance we might be condemned administratively. Therefore it is an excuse which is put forward as an unjustified reason to justify the work of division. Even though this canonical and not dogmatic pretext is offered, it is not generally accepted, yet, for the sake of unity, for the sake of the Struggle, for the sake of love, for the sake of peace, we accept being administratively subject to trial, eager to come before a Canonical Orthodox Synod, whenever it might come together to render an account and to be judged for the administrative rationale of the consecration of a Bishop by one Bishop, which took place in a time of circumstantial need for the sake of the faithful… Your Fervent intercessors before the Lord, The Holy Synod + [Metropolitan] Demetrius of Thessalonica, President + [Bishop] Spyridon of Trimythus + [Bishop] Andrew of Patras + [Bishop] Callistus of Corinth + [Bishop] Bessarion of Tricala and Stagae + [Bishop] John of Thebes and Lebadia + [Bishop] Meletius of Attica and Megaris + [Bishop] Matthew of Bresthena + [Bishop] Anthimus of Piraeus
Translation from the Greek: [Letterhead symbol of double‐headed eagle] [Seal of the Metropolis of Mesogaea] GENUINE ORTHODOX CHURCH OF GREECE HOLY METROPOLIS OF MESOGAEA AND LAUREOTICA EPISCOPAL HOUSE OF ST. CATHERINE, KOROPI, ATTICA 19400 P.O. 54 KOROPI, ATTICA, TEL: 2106020176, TEL+FAX: 2106021467 Protocol No. 518. In Koropi on 19 September 2009 (O.C.) APPOINTMENT OF PRIEST FR. PEDRO AS RECTOR OF THE HOLY CHURCH OF ST. SPYRIDON IN KAREA [ATHENS] We, the Metropolitan of Mesogaea and Laureotica, Kirykos (of the unadulterated Genuine Orthodox Church), taking into account: 1) the event that the Holy Church of St. Spyridon from the year 1974 has been served by the Protopresbyter Fr. Thomas Kontogiannis, and after the schism of the Nicholaitans, due to the petition of the Rector and the Parishioners, is ecclesiastically and administrationally subject to the Holy Metropolis of Mesogaea and Laureotica; 2) the event that the Holy Metropolis of Mesogaea and Laureotica is the only Holy Metropolis of the unadulterated Genuine Orthodox Church, which “unadulteratedly and unchangingly,” according to the phrase of the Seventh Ecumenical Council, the good Confession of Faith, both in the Ecclesiology and other dogmatics, and also in the Apostolic Succession which we received from the Holy Father Matthew, in whose name, together with St. Spyridon and St. Mark Eugenicus, the Church is in honor, from the dedication [of the Church] on 12 October, 2006; 3) the event that the Holy Church of St. Spyridon at Karea is the only Church of the Metropolis of Athens which remained in the Genuine Orthodox Church after the “barbaric invasion” of the Nicholaitans and the abandoning of the Spiritual Centre at Peristeri, and the Shelter for Hospitality of the Clergy, and the remaining Churches, which they placed into the service of Old Calendarist Ecumenism; 4) the event that the new ecclesiastical circumstances which have become apparent after the convening of the Pan‐Orthodox Holy Synod in 2008, require, in the Metropolis of Athens, the existence of a “MISSIONARY ECCLESIASTICAL CENTRE OF THE WORLDWIDE GENUINE ORTHODOX CHURCH” for the better managing of the Missionary work on a Pan‐Orthodox scal; 5) the event that we have already appointed the Priest Fr. Pedro, of Brazilian origin, as the assistant Rector of the Metropolitan Cathedral of St. Demetrius in Acharnae; DECIDE That we appoint the Priest, Fr. Pedro, as the second Rector of the Holy Church of St. Spyridon, since he is well educated and intelligent, and we give him the position of responsibility for the organization of the “MISSIONARY ECCLESIASTICAL CENTRE OF THE WORLDWIDE GENUINE ORTHODOX CHURCH “HOLY FATHERS OF THE SEVEN ECUMENICAL COUNCILS,” to be located near the existing Church. We also declare, by the current [certificate] that Fr. Pedro will serve, depending on our command, at the two above Holy Churches according to the program and depending on the needs, or anywhere else the needs of the Missionary work require. METROPOLITAN OF THE GENUINE ORTHODOX CHURCH OF GREECE [Seal and Signature] + KIRYKOS OF MESOGAEA AND LAUREOTICA
A Life of Metropolitan Philaret of New York Written by Vladimir Moss Early Years Metropolitan Philaret, in the world George Nikolayevich Voznesensky, was born in the city of Kursk on March 22 / April 4, 1903, into the family of Protopriest Nicholas. In 1909 the family moved to Blagoveschensk‐on‐Amur in the Far East, where the future hierarch finished high school. In a sermon at his nomination as Bishop of Brisbane, the future metropolitan said: “There is hardly anything specially worthy of note in my life, in its childhood and young years, except, perhaps, a recollection from my early childhood years, when I as a small child of six or seven years in a childishly naïve way loved to ‘play service’ – I made myself a likeness of a Church vestment and ‘served’. And when my parents began to forbid me to do this, Vladyka Evgeny, the Bishop of Blagoveschensk, after watching this ‘service’ of mine at home, to their amazement firmly stopped them: ‘Leave him, let the boy “serve” in his own way. It is good that he loves the service of God.’” In this way was the saint’s future service in the Church foretold in a hidden way already in his childhood. In 1920 the family was forced to flee from the revolution into Manchuria, to the city of Harbin. There, in 1921, George’s mother, Lydia Vasilievna, died, after which his father, Fr. Nicholas, took the monastic tonsure with the name Demetrius and became Archbishop of Hailar. Vladyka Demetrius was a learned theologian, the author of a series of books on the history of the Church and other subjects. In 1927 George graduated from the Russo‐Chinese Polytechnical institute and received a specialist qualification as an engineer‐electrical mechanic. Later, when he was already First Hierarch of the Russian Church Outside Russia (ROCOR), he did not forget his friends at the institute. All those who had known him, both at school and in the institute, remembered him as a kind, affectionate comrade. He was distinguished by his great abilities and was always ready to help. After the institute he got a job as a teacher; he was a good instructor, and his pupils loved and valued him. But his instructions for the young people went beyond the bounds of the school programme and penetrated every aspect of human life. Many of his former pupils and colleagues after meeting him retained a high estimate of him for the rest of their lives. Living in the family of a priest, the future metropolitan naturally became accustomed, from his early years, to the church and the Divine services. But, as he himself said later, at the beginning there was in this “almost nothing deep, inwardly apprehended and consciously accepted”. “But the Lord knows how to touch the human soul!” he recalled. “And I undoubtedly see this caring touch of the Father’s right hand in the way in which, during my student years in Harbin, I was struck as if with a thunderclap by the words of the Hierarch Ignatius Brianchaninov which I read in his works: ‘My grave! Why do I forget you? You are waiting for me, waiting, and I will certainly be your inhabitant; why then do I forget you and behave as if the grave were the lot only of other men, and not of myself?’ Only he who has lived through this ‘spiritual blow’, if I can express myself thus, will understand me now! There began to shine before the young student as it were a blinding light, the light of a true, real Christian understanding of life and death, of the meaning of life and the significance of death – and new inner life began… Everything secular, everything ‘worldly’ lost its interest in my eyes, it disappeared somewhere and was replaced by a different content of life. And the final result of this inner change was my acceptance of monasticism…” In 1931 George completed his studies in Pastoral Theology in what was later renamed the theological faculty of the Holy Prince Vladimir Institute. In this faculty he became a teacher of the New Testament, pastoral theology and homiletics. In 1936 his book, Outline of the Law of God, was published in Harbin. In 1930 he was ordained to the diaconate, and in 1931 – to the priesthood, serving as the priest George. In the same year he was tonsured into monasticism with the name Philaret in honour of Righteous Philaret the Merciful. In 1933 he was raised to the rank of igumen, and in 1937 ‐ to the rank of archimandrite. “Man thinks much, he dreams about much and he strives for much,” he said in one of his sermons, “and nearly always he achieves nothing in his life. But nobody will escape the Terrible Judgement of Christ. Not in vain did the Wise man once say: ‘Remember your last days, and you will not sin to the ages!’ If we remember how our earthly life will end and what will be demanded of it after that, we shall always live as a Christian should live. A pupil who is faced with a difficult and critical examination will not forget about it but will remember it all the time and will try to prepare him‐ or herself for it. But this examination will be terrible because it will be an examination of our whole life, both inner and outer. Moreover, after this examination there will be no re‐examination. This is that terrible reply by which the lot of man will be determined for immeasurable eternity… Although the Lord Jesus Christ is very merciful, He is also just. Of course, the Spirit of Christ overflows with love, which came down to earth and gave itself completely for the salvation of man. But it will be terrible at the Terrible Judgement for those who will see that they have not made use of the Great Sacrifice of Love incarnate, but have rejected it. Remember your end, man, and you will not sin to the ages.” In his early years as a priest, Fr. Philaret was greatly helped by the advice of the then First‐Hierarch of ROCOR, Metropolitan Anthony (+1936), with whom he corresponded for several years. He also studied the writings of the holy fathers, and learned by heart all four Gospels. One of his favourite passages of Scripture was the passage from the Apocalypse reproaching the lukewarmness of men, their indifference to the truth. Thus in a sermon on the Sunday of All Saints he said: “The Orthodox Church is now glorifying all those who have pleased God, all the saints…, who accepted the holy word of Christ not as something written somewhere to someone for somebody, but as written to himself; they accepted it, took it as the guide for the whole of their life and fulfilled the commandments of Christ. “… Of course, their life and exploit is for us edification, they are an example for us, but you yourselves know with what examples life is now filled! Do we now see many good examples of the Christian life?!…. When you see what is happening in the world,… you involuntarily think that a man with a real Orthodox Christian intention is as it were in a desert in the midst of the earth’s teeming millions. They all live differently… Do you they think about what awaits them? Do they think that Christ has given us commandments, not in order that we should ignore them, but in order that we should try to live as the Church teaches. “…. We have brought forward here one passage from the Apocalypse, in which the Lord says to one of the servers of the Church: ‘I know your works: you are neither cold nor hot. Oh if only you were cold or hot!” We must not only be hot, but must at least follow the promptings of the soul and fulfil the law of God. “But there are those who go against it… But if a man is not sleeping spiritually, is not dozing, but is experiencing something spiritual somehow, and if he does not believe in what people are now doing in life, and is sorrowful about this, but is in any case not dozing, not sleeping – there is hope that he will come to the Church. Do we not see quite a few examples of enemies and deniers of God turning to the way of truth? Beginning with the Apostle Paul… “In the Apocalypse the Lord says: ‘Oh if only thou wast cold or hot, but since thou art neither cold nor hot (but lukewarm), I will spew thee out of My mouth’… This is what the Lord says about those who are indifferent to His holy work. Now, in actual fact, they do not even think about this. What are people now not interested in, what do they not stuff into their heads – but they have forgotten the law of God. Sometimes they say beautiful words. But what can words do when they are from a person of abominable falsehood?!… It is necessary to beseech the Lord God that the Lord teach us His holy law, as it behoves us, and teach us to imitate the example of those people have accepted this law, have fulfilled it and have, here on earth, glorified Almighty God.” Fr. Philaret was very active in ecclesiastical and pastoral‐preaching work. Already in the first years of his priesthood he attracted many people seeking the spiritual path. The Divine services which he performed with burning faith, and his inspired sermons brought together worshippers and filled the churches. Multitudes pressed to the church in which Fr. Philaret was serving. All sections of the population of Harbin loved him; his name was also known far beyond the boundaries of the Harbin diocese. He was kind and accessible to all those who turned to him. Queues of people thirsting to talk with him stood at the doors of his humble cell; on going to him, people knew that they would receive correct advice, consolation and help. Fr. Philaret immediately understood the condition of a man’s soul, and, in giving advice, consoled the suffering, strengthened the despondent and cheered up the despairing with an innocent joke. He loved to say: “Do not be despondent, Christian soul! There is no place for despondency in a believer! Look ahead – there is the mercy of God!” People went away from him pacified and strengthened by his strong faith. In imitation of his name‐saint, Fr. Philaret was generous not only in spiritual, but also in material alms, and secretly gave help to the needy. Many
Nation Yob 300m Men race 1 1 1 1 1 1 1 1 1 37 BORLEE JONATHAN 36 GILLET ANTOINE 21 HEYMANS SAMUEL 22 MITCHELL MANTEO 23 PINDER DEMETRIUS 24 SERIBE PAKO 26 WATRIN JULIEN 27 WILLIAMS LATOY BEL BEL BEL USA BHA BOT BEL BHA 1988 1988 1989 1987 1989 1991 1992 1988 300m Men race 2 1 1 1 1 1 1 1 1 28 CLEMONS KYLE 29 HARRIS JAMES 30 HERRERA JOSE CARLOS 31 OYOWE WILL 32 PECCEU DAVID 33 QUOW RENNIE 34 SPRATLING BRICEN 35 STEELE EDINO USA USA MEX BEL BEL TTO USA JAM 1990 1991 1986 1987 1988 1987 1992 1987 800m Men race 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 1 65 BAETE GIELJAN 42 CARDILLO JOACHIM 43 CHESEBE ABEDNEGO 44 DEBJANI ISMAEL 45 EICHBERGER JAMES 46 EL KAAM FOUAD 47 KARONEI DAVID 48 KEBRON QUENTIN 57 LARCHAUD THOMAS 49 MARTIN RYAN 50 NAKAMURA YASUHIRO 51 NAUDE HANNES 52 OKA SHOHEI 53 RUTT MICHAEL 54 WIECZOREK MARK BEL BEL KEN BEL MEX MOR LUX BEL FRA USA JPN RSA JPN USA USA 1990 1988 1982 1990 1990 1988 1983 1992 1986 1989 1990 1990 1990 1987 1984 Seas Best Pers Best 3/4 Naimette-Xhovémont Date :
Schillers „Demetrius", seine Vorgänger und Fortsetzer, von vr.