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Six Discourses of Lacanian Psychoanalysis 100%

A Tribute to the Pervert's Discourse (The God's/St Teresa of Avila's Discourse;


25/10/2015 www.pdf-archive.com

42111-154148-1-PB 99%

A Linguistic Analysis of Electronic Discourse as a New Variety of Language Atef Odeh AbuSa’aleek1 1 Unaizah Community College, Department of English Language and Translation, Qassim University, KSA Correspondence:


20/05/2016 www.pdf-archive.com

The Olivet Discourse (verse by verse) (2) 93%

1 Daniel T​ønnessen 18 January 2019 The Olivet Discourse (verse by verse) 2 Table of Contents Thesis &


18/01/2019 www.pdf-archive.com

First Nations Oral Histories on Trial 89%

Finding a voice between narrative and discourse Karen Wendelboe MA Intercultural / International Communications 2010 Royal Roads University kwendel@shaw.ca Word count:


18/09/2012 www.pdf-archive.com

Net Neutrality Model Framework and Its Application 88%

Chapter 8 A Discourse-Principle Approach to Net Neutrality Policymaking:


11/04/2018 www.pdf-archive.com

Discreet lec 3 85%

2 Universal Quantifiers  The universal Quantifier of p(x)     is the proposition “ p(x) is true for all values of x in the universe of discourse”.


06/11/2015 www.pdf-archive.com

DMSUnit3 84%

Each variable in a predicate is assumed to b elong to a universe (or domain) of discourse, for instance in the predicate “n is an o dd integer” ’n’ represents an integer, so the universe of discourse of n is the set of all integers.


23/08/2015 www.pdf-archive.com

310-1382-2-PB 84%

We engage in a discourse analysis of popular MRA websites to reveal a set of interrelated claims, including:


19/06/2016 www.pdf-archive.com

campbell chap1 84%

There are no real biological or psychological differences other than ones that we (arbitrarily?) construct through discourse.


18/07/2017 www.pdf-archive.com

pamphlet2eng 83%

SPIRITUAL PATH  REMEMBERING SACRED TRADITION AND  REFERRING TO THE HOLY FATHERS OF THE  ORTHODOX CHURCH    Canons of the Holy Apostles  8.  If  any  Bishop,  or  Presbyter,  or  Deacon,  or  anyone  else  in  the  sacerdotal  list, fail to partake of communion when the oblation has been offered, he must  tell  the  reason,  and  if  it  is  good  excuse,  he  shall  receive  a  pardon.  But  if  he  refuses  to  tell  it,  he  shall  be  excommunicated,  on  the  ground  that  he  has  become a cause of harm to the laity and has instilled a suspicion as against the  offerer of it that the latter has failed to present it in a sound manner.    Interpretation.  It  is  the  intention  of  the  present  Canon  that  all,  and  especially  those  in  holy  orders,  should  be  prepared  beforehand  and  worthy  to  partake  of  the  divine  mysteries when the oblation is offered, or what amounts to the sacred service  of the body of Christ. In case any one of them fail to partake when present at  the  divine  liturgy,  or  communion,  he  is  required  to  tell  the  reason  or  cause  why he did not partake:  then if it is a just and righteous and reasonable one,  he is to receive a pardon, or be excused; but if he refuses to tell it, he is to be  excommunicated,  since  he  also  becomes  a  cause  of  harm  to  the  laity  by  leading the multitude to suspect that that priest who officiated at liturgy was  not worthy and that it was on this account that the person in question refused  to communicate from him.      9.  All those faithful who enter and listen to the Scriptures, but do not stay  for  prayer  and  Holy  Communion  must  be  excommunicated,  on  the  ground  that they are causing the Church a breach of order.    (Canon LXVI of the 6th; c. II of Antioch; cc. Ill, XIII of Tim.).    Interpretation.  Both  exegetes of the sacred Canons — Zonaras,  I mean,  and Balsamon  —  in  interpreting the present Apostolical Canon agree in saying that all Christians  who  enter  the  church  when  the  divine  liturgy  is  being  celebrated,  and  who  listen to the divine Scriptures, but do not remain to the end nor partake, must  be excommunicated, as causing a disorder to  the  church. Thus  Zonaras says  verbatim: “The present Canon demands that all those who are in the church  when the  holy sacrifice is being performed shall patiently remain to the end  for  prayer  and  holy  communion.”  For  even  the  laity  then  were  required  to  partake continually. Balsamon says: “The ordainment of the present Canon is  very  acrid;  for  it  excommunicates  those  attending  church  but  not  staying  to  the end nor partaking.”    Concord.  Agreeably with the present Canon c. II of Antioch ordains that all those who  enter the church during the time of divine liturgy and listen to the Scriptures,  but  turn  away  and  avoid  (which  is  the  same  as  to  say,  on  account  of  pretended  reverence  and  humility  they  shun,  according  to  interpretation  of  the  best  interpreter,  Zonaras)  divine  communion  in  a  disorderly  manner  are  to be excommunicated. The continuity of communion is confirmed also by c.  LXVI  of  the  6th,  which  commands  Christians  throughout  Novational  Week  (i.e.,  Easter  Week)  to  take  time  off  for  psalms  and  hymns,  and  to  indulge  in  the  divine  mysteries  to  their  hearts’  content.  But  indeed  even  from  the  third  canon of St. Timothy the continuity of communion can be inferred. For if he  permits  one  possessed  by  demons  to  partake,  not  however  every  day,  but  only on Sunday (though in other copies it is written, on occasions only), it is  likely  that  those  riot  possessed  by  demons  are  permitted  to  communicate  even more frequently. Some contend that for this reason it was that the same  Timothy,  in  c.  Ill,  ordains  that  on  Saturday  and  Sunday  that  a  man  and  his  wife  should  not  have  mutual  intercourse,  in  order,  that  is,  that  they  might  partake, since in that period it was only on those days, as we have said, that  the  divine  liturgy  was  celebrated.  This  opinion  of  theirs  is  confirmed  by  divine Justin, who says in his second apology that “on the day of the sun” —  meaning, Sunday — all Christians used to assemble in the churches (which on  this account were also called “Kyriaka,” i.e., places of the Lord) and partook of  the divine mysteries. That, on the other hand, all Christians ought to frequent  divine communion is confirmed from the West by divine Ambrose, who says  thus:  “We  see  many  brethren  coming  to  church  negligently,  and  indeed  on  Sundays  not  even  being  present  at  the  mysteries.”  And  again,  in  blaming  those who fail to partake continually, the same saint says of the mystic bread:  “God  gave  us  this  bread  as  a  daily  affair,  and  we  make  it  a  yearly  affair.”  From Asia, on the other hand, divine Chrysostom demands this of Christians,  and, indeed, par excellence. And see in his preamble to his commentary of the  Epistle to the Romans, discourse VIII, and to the Hebrews, discourse XVIII, on  the Acts, and Sermon V on the First Epistle to Timothy, and Sermon XVII on  the  Epistle  to  the  Hebrews,  and  his  discourse  on  those  at  first  fasting  on  Easter,  Sermon  III  to  the  Ephesians,  discourse  addressed  to  those  who  leave  the  divine  assemblies  (synaxeis),  Sermon  XXVIII  on  the  First  Epistle  to  the  Corinthians,  a  discourse  addressed  to  blissful  Philogonius,  and  a  discourse  about  fasting.  Therein  you  can  see  how  that  goodly  tongue  strives  and  how  many  exhortations  it  rhetorically  urges  in  order  to  induce  Christians  to  partake at the same time, and worthily, and continually. But see also Basil the  Great,  in  his  epistle  to  Caesaria  Patricia  and  in  his  first  discourse  about  baptism.  But  then  how can it  be  thought  that whoever pays any  attention  to  the  prayers  of  all  the  divine  liturgy  can  fail  to  see  plainly  enough  that  all  of  these are aimed at having it arranged that Christians assembled at the divine  liturgy should partake — as many, that is to say, as are worthy?      10.  If anyone pray in company with one who has been excommunicated, he  shall be excommunicated himself.    Interpretation.  The  noun  akoinonetos  has  three  significations:  for,  either  it  denotes  one  standing  in  church  and  praying  in  company  with  the  rest  of  the  Christians,  but not communing with the divine mysteries; or it denotes one who neither  communes nor stands and prays with the faithful in the church, but who has  been excommunicated from them and is excluded from church and prayer; or  finally it may denote any clergyman who becomes excommunicated from the  clergy,  as,  say,  a  bishop  from  his  fellow  bishops,  or  a  presbyter  from  his  fellow  presbyters,  or  a  deacon  from  his  fellow  deacons,  and  so  on.  Accordingly,  every  akoinonetos  is  the  same  as  saying  excommunicated  from  the  faithful  who  are  in  the  church;  and  he  is  at  the  same  time  also  excommunicated  from  the  Mysteries.  But  not  everyone  that  is  excommunicated  from  the  Mysteries  is  also  excommunicated  from  the  congregation  of  the  faithful,  as  are  deposed  clergymen;  and  from  the  peni‐ tents those who stand together and who neither commune nor stay out of the  church  like  catechumens,  as  we  have  said.  In  the  present  Canon  the  word  akoinonetos is taken in the second sense of the word. That is why it says that  whoever prays in company with one who has been excommunicated because  of sin from the congregation and prayer of the faithful, even though he should  not  pray  along  with  them  in  church,  but  in  a  house,  whether  he  be  in  holy  orders  or  a  layman,  he  is  to  be  excommunicated  in  the  same way  as  he  was  from church and prayer with Christians: because that common engagement in  prayer  which  he  performs  in  conjunction  with  a  person  that  has  been  excommunicated,  wittingly  and  knowingly  him  to  be  such,  is  aimed  at  dishonoring  and  condemning  the  excommunicator,  and  traduces  him  as  having excommunicated him wrongly and unjustly. 


23/09/2014 www.pdf-archive.com

Rethinking Apathy & Doubt by David AlmeidaMD 78%

However, when you look at his text, Discourse on the Method, it actually reads:


25/04/2017 www.pdf-archive.com

Individual essay Otto Kannisto 78%

      Besides  utilitarianism,  theory  of  discourse  ethics  can  be  applied.


13/08/2017 www.pdf-archive.com

cafiero letter 74%

To even call this a protest demeans the long history of Cooper Union activism and protest against people who actually owned slaves, who actually discriminated against women and minorities and union organizers, who locked young women in sweatshops- in other words real issues of great seriousness that on occasion warranted actions beyond words and civil discourse.


07/12/2012 www.pdf-archive.com

Bhagvad -Gita Treatise of self-help by BS Murthy 74%

Besides muddying its pristine philosophy, these insertions affect the sequential conformity and structural economy of the grand discourse.


08/09/2017 www.pdf-archive.com

FranciszekCudek 73%

Nussbaum Although Nussbaum’s words tackle the crucial feature of the socio-political discourse – the issue of assessing one’s argumentation – I believe the problem is of manifold natures, including the linguistic and ethical ones.


04/06/2017 www.pdf-archive.com

Resume AnirudhDahiya 73%

  Anirudh​ ​Dahiya    BTech​ ​in​ ​CS​ ​,​ ​MS​ ​by​ ​Research​ ​in​ ​Computational​ ​Linguistics,​ ​IIIT​ ​Hyderabad  +91​ ​-​ ​9052041894​​ ​ ​ ✽ ​ ​​​a ​ nirudhdahiya9@gmail.com​​ ​ ​✽​ ​ ​​ ​Linkedin  EXPERIENCE  IIIT​ ​Hyderabad​ ​-​ ​Teaching​ ​Assistant,​ ​NLP​ ​‘17  AUGUST​ ​2017​ ​-​ ​PRESENT  Conduct​ ​doubt​ ​sessions.​ ​Evaluation​ ​of​ ​answer​ ​scripts​ ​and​ ​coding  assignments.  FlyDubai​​ ​-​ ​Booking​ ​Chatbot​ ​Intern  JUNE​ ​2017​ ​-​ ​AUGUST​ ​2017  Developed​ ​a​ ​booking​ ​chabot​ ​framework​ ​from​ ​scratch.​ ​System​ ​pushed  towards​ ​production.  Google​ ​Summer​ ​of​ ​Code​ ​-​ ​Student​ ​Software​ ​Developer  MAY​ ​2016​ ​ ​-​ ​AUGUST​ ​2016  Developed​ ​asynchronous​ ​and​ ​distributed,​ ​message​ ​queue​ ​based​ ​email  archiving​ ​system.  Mentor’s​ ​Review​ ​:  “​Thanks​​ ​for​​ ​the​​ ​great​​ ​work​​ ​you​​ ​did​​ ​for​​ ​Mailman​​ ​this​​ ​summer!​​ ​I'm​​ ​sure​​ ​the​ ​new  archiver​​ ​will​​ ​be​​ ​very​​ ​useful.​​ ​I​​ ​liked​​ ​the​​ ​energy​​ ​you​​ ​approached​​ ​the​​ ​project​​ ​with​​ ​and  how​​ ​that​​ ​translated​​ ​into​​ ​well-crafted​​ ​code.​​ ​I'd​​ ​be​​ ​happy​​ ​if​​ ​you​​ ​would​​ ​like​​ ​to  continue​ ​contributing​​ ​to​​ ​Mailman​​ ​in​​ ​the​​ ​future​​ ​if​​ ​you​​ ​find​​ ​the​​ ​time!​”      PROJECTS  Hybrid​ ​IR​ ​Chatbot  This​ ​project​ ​aims​ ​to​ ​combine​ ​generative​ ​sequence​ ​to​ ​sequence​ ​based  chatbots​ ​with​ ​IR​ ​based​ ​QA​ ​systems​ ​to​ ​enable​ ​the​ ​chatbot​ ​for​ ​small​ ​talk​ ​as  well​ ​as​ ​descriptive​ ​and​ ​detailed​ ​answers.  Irony​ ​Detection​ ​in​ ​tweets  EDUCATION    IIIT​ ​Hyderabad  BTech​ ​CS​ ​+​ ​MS​ ​By​ ​Research​ ​in  Computational​ ​Linguistics    Modern​ ​Delhi​ ​Public​ ​School  Class​ ​12,​ ​92.8%    Delhi​ ​Public​ ​School,​ ​Faridabad  Class​ ​10th,​ ​CGPA​ ​10/10      SKILLS  NLP,​ ​Deep​ ​Learning,​ ​IR  Python,​ ​C/C++,​ ​BASH,​ ​Matlab  NLTK,​ ​Tensorflow,​ ​Keras,​ ​Scikit  OSX,​ ​GNU​ ​Linux,​ ​Windows  HTML,​ ​CSS,​ ​JS,​ ​Django,​ ​Message  Queues  MySQL,​ ​Tkinter      AWARDS  Dean’s​ ​Merit​ ​List​,​ ​IIIT​ ​Hyderabad  Award​ ​given​ ​for​ ​academic​ ​excellence  to​ ​top​ ​10%​ ​of​ ​batch  LDC​ ​Data​ ​Scholarship​,​ ​Fall​ ​‘17  Linguistic​ ​data​ ​scholarship​ ​for  promising​ ​research​ ​students  CGPA​ ​10/10​ ​High​ ​School​ ​Award   Award​ ​for​ ​10/10​ ​CGPA​ ​in​ ​class​ ​10  This​ ​project​ ​aims​ ​to​ ​create​ ​automatic​ ​irony​ ​detection​ ​systems​ ​on​ ​tweets,​ ​and  would​ ​be​ ​my​ ​submission​ ​towards​ ​SemEval​ ​Shared​ ​Task​ ​2018.  RELEVANT​ ​COURSEWORK  Unsupervised​ ​Graph​ ​based​ ​Coreference​ ​Resolution  Natural​ ​Language​ ​Processing  NLP​ ​Applications  Topics​ ​in​ ​IR  Information​ ​Retrieval​ ​and​ ​Extraction  Intro​ ​to​ ​Linguistics  Sociolinguistics​ ​&​ ​PsychoLinguistics  Statistical​ ​Methods​ ​in​ ​AI  A​ ​graph​ ​clustering​ ​based​ ​approach​ ​for​ ​anaphora​ ​resolution.  Shallow​ ​Discourse​ ​Parsing​ ​in​ ​Hindi  Research​ ​project​ ​towards​ ​MS,​ ​built​ ​a​ ​shallow​ ​discourse​ ​parser​ ​for​ ​explicit  connectives.​ ​Future​ ​plan​ ​is​ ​to​ ​joint​ ​model​ ​with​ ​coreference​ ​resolution. 


10/11/2017 www.pdf-archive.com

Translingua conference programme (1) 72%

translation as reconciliation with the motherland/tongue Bogusława Whyatt (Adam Mickiewicz University) Language of tourism as a specialized discourse – implications for translation Tomohiro Sakai (Waseda University, Tokyo) Between Globalness and Localness:


10/07/2015 www.pdf-archive.com

ContentServer.asp-10 71%

The aesthetic discourse space of popular music:


12/11/2014 www.pdf-archive.com

Kontent Machine Review 70%

discourse links How to management the standard of the content simply How to import it into a variety of link building software package How to update all of your internet two &


20/02/2016 www.pdf-archive.com

Chakrabarty, 97-113 70%

Any account of the past can be absorbed into, and thus made to enrich, the mainstream of historical discourse so long two questions are answered in the affirmative:


02/05/2017 www.pdf-archive.com