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Second EP “Massive Bass” released on 13th Feb15 with “Filthy Sounds, Canada” and available on Beatport.
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Rita Ora For You Mariah Carey All I Want For Christmas Is You 8 Bruno Mars feat Cardi B Finesse Justin Timberlake Filthy Taylor Swift ...Ready For It?
past the basic dr octagon blue flowers lords of the underground chief rocka de la soul stakes is high Marley marl hamburger hill auf ra whirlwind thru cities big pun im not a player troy dunnit/ ill bill lets go baldhead slick damage you ridz lost boys renee feel-x/channel live x marks the spot iam la saga (re) iam petit frère juice from the heart saigon do you know the roots dont see us basic endo royal flush iced down medallions talib kweli/hi tek the blast auf ra equality non phiction legacy ol dirty bastard shimmy, shimmy ya the kreators kronkite gang starr suckas need bodyguards ditc way of live network reps the music swollen members perfekt strangers tak/4zone let it bump jeru the damaja 99,9 percent swollen members temtation pete rock cl smooth lots of lovin black marvel spy hunter gza shadowboxing va the big daddy anthem sade king of sorrow joey chavez the original structure pink stupid girls rmx jhest/ j-zone/ harry love staircase to stage daimond d/ cru hiatus method man ill be there for you encore/ evidence filthy pete rock cl smooth i got a love artifakts art of facts lyricists lounge cia
Matthew Davis 2/24/2016 Moving and then Moving Again but a Shorter Distance the Second Time When people talk about moving away from home, they usually act like it’s one of the hardest things to do in life,but the most challenging part of moving away is living in a new place and adapting to a scary and unfamiliar lifestyle.I moved from “upstate” (really more like lower th middle state) New York to Greenwich Village, Manhattan on August 29 2015 to enroll at NYU, and I was able to avoid any of the challenges an actual migrant would face. I drove down with my parents in an expensive car, played video games on my phone the whole way, and my biggest worry was whether my roommate whom I harassed on Facebook before we moved in would be mean to me when we finally met in real life. I didn’t have to worry about food or a safe place to stay, as my parents wrote out a check and all I had to do was show up. NYU would take care of everything from there. My “residence hall” came with a dining room, two lounges, and 24 hour public safety officers in the lobby to ensure the shadier characters of Manhattan couldn’t accidentally find themselves mingling with the heirs and debutantes of New York University’s Hayden Hall. Even though I had everything I needed here, I still felt overwhelmingly sad at the idea of leaving my family, and this was the closest thing to a difficult part about moving away from th home. On Friday September 4 I realized I could go home whenever I wanted for 16 dollars, and this revelation made the entire thing much easier for everyone. When I was home, I felt eager, even anxious, to get back to school in New York. At NYU, I was free to spend my parents’ money, and write obnoxious essays about the vastness of my privilege. After I got back from the trip home I had to take after 6 whole days of living on my own, something was different about my room. This “something” was so egregious that I really had no idea how to handle it. This was by far the most traumatic thing I had ever been forced to endure in my 18 pathetic years on this Earth. I came into my room and I saw my good friend and roommate “Ricky” had hung up Christmas lights. Aesthetics notwithstanding, Christmas lights were a distraction. They produced unnecessary light in garish colors at inappropriate times. There was no reason for an adult to have them, especially not in September. But Ricky’s passion for Christmas lights went further, as he insisted on leaving them on for most of the night. Sometimes he would come in at 2 in the morning to turn the Christmas lights on and inexplicably leave me to sleep with a blinding reminder of an event from 2000 years ago, or the holiday commemorating it that was still 3 months away. I tried to formulate possible reasons for leaving Christmas lights on late at night. Maybe he was afraid of the dark, maybe he was practicing for one of his NYU Tisch lighting classes, or maybe he did it to offend me personally, not realizing I’m only half Jewish. No matter how I looked at it, the Christmas lights were a problem, and when I asked him if I could turn them off one night, he insisted that he needed them to “see” at night. The obtuseness of this answer puzzled me briefly, and then I immediately ordered a light‐blocking sleep mask on Amazon to be delivered the next morning. For the next few weeks I made sure to passive aggressively draw great attention to my nightly ritual of preparing and donning my sleep mask, making sure Ricky understood that I had to wear protective nightwear to shield myself from the blinding rays of his “cute” and “hip” décor. I wasn’t happy here, I didn’t enjoy being disrespected by Christmas lights. That and Ricky and I would go days without saying anything to each other. I’m not sure if he didn’t like me, but it was a decidedly awkward living situation. The most we ever talked was one night when I saw Ricky outside smoking and drinking, a state in which he was eager to talk about how I “stare” at him at night (from what he described I think he meant my habit of lifting up my sleep mask to see if his Christmas lights were still on).This encounter was bizarre, and as I listened to him drunkenly rant about me, I realized I had to change the dynamic of my living situation into something less abusive. For the sake of brevity, I won’t go into the finer details, but in the th following weeks I arranged a four way room trade that involved me moving to the 8 floor of the same building into a triple room in exchange for $150 and a pair of sneakers designed by Kanye West. To be clear, I was the one getting the money and the coveted sneakers. When I tell this story people usually think I had to pay to get out of a bad situation, but no, I really got very lucky, and as far as Ricky’s “punishment” goes? The Urban Outfitters on 6th Avenue just went out of business. This brings us to where I am right now, in room 801 of NYU’s Hayden Hall. I like this room a lot better but it’s still pretty bad. Because I insisted on trading outside of the algorithmically sorted roommate pool, I now live in filth. That’s fine, I don’t mind cleaning up, but some of the filthy pigs I live with are also mean filthy pigs. My one roommate, whom I’ll try not to name (in the likely event that this essay is published within the next 3 months and he gets offended reading it and beats me up in my sleep), eats every meal in the room, showers with the curtain open, wears dirty boots into the room after I’ve cleaned it, stays up late playing video games and clicking manically, and also steals from me constantly. Describing his behavior this bluntly and omitting the nuance of his acrimony does tremendous justice to the reality of living with him. When he eats in the room, he gets the smelliest foods like stewed meats and broiled vegetables from the dining hall, and instead of throwing the box out in the hallway (like a normal disgusting person who eats in his bedroom) he leaves the box on his desk (like a really disgusting person who eats in his bedroom). When he showers with the curtain open, he steps outside of the shower with his wet body to get the soaps and Chinese shampoos he forgets to bring in with him at first, getting water all over the floor and sink. When he wears boots into the room he steps in the bathroom and onto the bath mat leaving piles of dirt for me to clean and towels for me to wash. When I come back after a weekend at home, and find my food, money, hangers, and prescription pills missing, he looks at me and groans indignantly at the idea of me being disappointed that he steals my things. When he stays up late playing video games, he insists “just one more round” even though it’s already 4 AM on the morning of my Calculus 3 midterm. This is a disaster, and I am under considerable abuse. The good news is he’s galvanized a number of latent obsessive compulsive tendencies in me, and now I have the “good” kind of OCD, meaning I’m obsessively organized and neat but in a “constructive” way according to my psychiatrist. At this point I alternate between pitying him as socially inept and unaware of how rude he’s being, and bitterly resenting him for being a mad genius, capable of scamming me out of my mental health. Before I moved away from home, I never had to deal with rude roommates or personal accountability or sleep masks, but it’s fine, it really is. As I type this, my RA, suitemates and I are planning an intervention with my roommate. He eagerly responded “yes” to an email about a meeting to create a new living agreement, probably not realizing he is the sole villain of this story. That’s okay, let him have a few more days of feeling bitter towards me for asking him to be slightly less inconsiderate sometimes. Listen, sure I’m being abused, but I really don’t mind; I’m becoming a more responsible adult, learning to have patience with children, and most importantly, my new shoes are really cool.
THE TEACHING OF BLESSED MATTHEW OF BRESTHENA REGARDING FREQUENT RECEPTION OF COMMUNION Written in 1933 by Archimandrite Matthew [Carpathaces] of Great Laura, the future Bishop of Bresthena (1937‐1949), and Metropolitan of Athens (1949‐1950), of the Genuine Orthodox Church of Greece (+14 May, 1950). Is it possible, you ask me, to receive Communion? Why, don’t we have to become saints in order to be worthy, as Blessed Chrysostom calls out in his liturgy, “The Holies for the holy?” And who can become a saint? You’re not able? Then, are the Holy Scriptures false? “And ye shall be holy men unto me (Exodus 22:31);” “I said ye are gods (Psalms 81:6).” This is what God says about us. So, who is able? As many as desire this, cleanse yourselves from every bodily and spiritual sin, and you will immediately become saints. I do not tell you this myself, God says it through the Apostle. “So clean yourselves, brethren, from all filthiness of the flesh and spirit, perfecting holiness in the fear of God (2 Corinthians 7:1).” But is it difficult? I do not deny it. But it is probably not as difficult as you think. Consider this… An infant or even a very sinful old man, upon leaving the baptismal font, is he not worthy to commune of the Holy Mysteries? Yes, and who can doubt this? Baptism is a divine bath, it is a purification of sins, it is a spiritual rebirth. In the baptismal font we bury the old person of sin, and we put on the new man, Jesus Christ. “For as many of you as have been baptized into Christ have put on Christ (Galatians 3:27),” says he who ascended to the third heaven. So, what if it was possible to multiply the Mystery of Holy Baptism? What I am trying to say is, if it was possible for us to be baptized every time we wished, then you would no longer have any doubt that we worthily commune of the Mystery of the Frightful Eucharist. So if I prove to you that every time you wish, it is possible to enter the baptismal font and to get baptized, then you would no longer be able to leave [i.e., shun the Mystery of Holy Communion]. You must conclude then, that it is possible to become worthy of the Mystery of Holy Communion. And is not Repentance, my brethren, a second baptismal font, into which it is possible to enter every time we wish and as many times as we wish, and nobody can prevent us? Is not Repentance a font equivalent to the font of Holy Baptism? “Tears dropped are equivalent to the font.” Yes, the tear, whenever it drops from our eyes for our sins, has the power of Holy Baptism. “And toilsome lamentation brings back the grace which departed for some time.” A lamentation from the heart ascends to heaven, and brings down that grace, which we have lost because of the multitude of our sins. It is not my opinion, but that of Gregory of Nyssa and the moral teachers of the Church. See now, upon what that which seemed impossible and most difficult to you depends? Upon one tear, one lamentation! “Tears dropped are equivalent to the font, and toilsome lamentation brings back the grace which departed for some time.” (Gregory of Nyssa, Words Concerning Repentance). What is this? I knew it! In the midst you bring to me the canons of St. Basil, the revealer of heavenly things, to St. Amphilochius, in order to oppose me. And you tell me, “Does not St. Basil, the revealer of heavenly things, define in his canons that for those who steal to not receive Communion for two years; for those who murder, twenty; for those who commit adultery, fifteen years; and so forth? For nearly all sins he appoints many years for us to abstain from Communion.” And what is concluded from this? Is it concluded that it is not possible for us to become worthy to receive Communion? Or rather that Repentance does not have the same power that Baptism has? Both conclusions are erroneous. They are erroneous because from these same canons of St. Basil, it is concluded that it is possible for us to become worthy to receive Communion, since he himself appoints that after so many years, depending upon the sin, we may receive Communion. So the revealer of heavenly things himself says that it is possible for us to become worthy. Basil also believed that Repentance is equivalent to Baptism and that there is no other difference between Baptism and Repentance, except that Repentance only blots out the voluntary sins, while Baptism also blots out the ancestral sin. But because he was most exact and perfect in everything, he desired a sure and true Repentance. And because he knew how easy it is for man to fall into evil, especially after he has fallen once, for this reason he appointed the years so that everybody be informed, and for us ourselves to be informed, that our Repentance is sure and true. So whenever Repentance is perfect and true, what then remains? Then everything remains to the judgment of the corrector of our souls and spiritual father, as St. Basil himself, the revealer of heavenly things, clearly appoints in his second canon, and informs us, how he agrees with all the other fathers: “To also define the therapy of Repentance not based on time but on manner.” And behold how Repentance is equivalent to Baptism even according to St. Basil, if you interpret his opinion correctly. And behold how you no longer have any reply to a truth so evident. Tell me, my Christians, after Pascha, which will be in a few days, what will you do? Do you celebrate Pascha? What a ridiculous question! Yet, this is what I ask you. Do you celebrate Pascha as all Christians have the obligation to do? Do we celebrate Pascha? Indeed, all of us with such eagerness await Pascha. The Lord grant! [i.e., God willing!] But I am afraid that few of us celebrate Pascha. Pascha, O Christians, is not that which is commonly called pascha, to wit, the partaking of meat and the rest of the foods. That is called eating; that is called nourishment. Pascha, however, is the Communion of the Mysteries! This is Pascha, as God told Moses, “and ye shall eat it in haste: it is the Lord’s Pascha (Exodus 12:11).” Know therefore, all of you who do not wish to commune of this mystical Pascha, that you will not have any reply; you will not be able to find any excuse when you appear before the judgment of the fearful God. —“And why did you not condescend,” the God‐man will tell you then, “when I was crying out to you to come eat my bread, and drink my wine, which I have treated to you? Why such contempt for me, when I have showed you so much love? You see this Cross? You see these wounds? Out of love for you I endured them.” —“Lord we were not worthy.” Is this what you have to respond to Him? —“And you do not know how to cleanse yourselves with Repentance, to wash yourselves with tears, to bathe yourselves with Confession?” —“But it was difficult for us to stop sinning.” —“So you preferred your passions and your sins above me? Therefore, since you desired to be separated from me while you were living on earth, separated from my word you must also be in heaven. Is this really so, O wretched and unfortunate ones, as many of you as are wounded by your passions, and full of your uncleanness and sins?” O my Lord, I am the first [among sinners], and what will become of me then during so many frightful censures? And what will become of all of you who are similar to me? It would have been better if we were never born. —“Such contempt for my blood? Such contempt for my body?” the Judge will cry, “Are your hands filthy and have you sacrificed me and cut me to pieces, and touched me, as did the Jews? Are your lips foul and have you kissed me, as did Judas? Is your heart dirty and have you partaken of me? Is your soul sinful, and have you been insolent?” And what will I say, what will I reply, when, after the censures, Hades immediately swallows me up? My Christian brethren, please listen to me carefully. We cannot remain without Holy Communion: “If we do not eat of the body of the Son of Man and drink His blood, we have no life in us.” And we cannot receive Communion unworthily: “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself.” If we do not receive Communion: despair. If we receive Communion unworthily: hell. Therefore, we must receive Communion worthily (which, as I have shown you, is possible) in order to inherit eternal life in Jesus Christ our Lord, to whom be glory and power unto the ages of ages. Amen. Thus in the above homily by Blessed Matthew Carpathaces, we see that the worthiness of a communicant is obtained by the Mystery of Repentance, which is equal to Baptism, and is sealed by receiving Holy Communion itself.
The film reaches a sort of re-‐equilibrium with her curled up on the station platform, filthy and bedraggled;
She tells anyone that cares to read it how they can still earn big bucks and be virtuous by not “pandering to the filthy gamers.
Miguel Unzueta of UCLA Conducted a study that concluded to say That the knowledge of white privilege Threatens a white person’s self-image And challengesone’s value of personal success So because people often look at racism Through the lens of racist people and not racist institutions and systems White people grow to feel guilty About the ways of a society so filthy A society beyond their personal control Dr.
7/31/2015 J M T - Overview - DOTABUFF - Dota 2 Stats DOTABUFF errgh JMT Overview 18 minutes ago 877 ‑ 785 ‑ 31 51.80% LAST MATCH RECORD GIFT FOLLOW Overview Matches WIN RATE ESPORTS PROFILE Heroes More ▾ MOST PLAYED HEROES ALL TIME Hero Storm Spirit MORE Matches Played Win Rate KDA Ratio 150 64.00% 3.31 126 50.00% 3.11 111 57.66% 3.37 102 53.92% 2.78 63 47.62% 2.57 60 65.00% 1.99 57 57.89% 2.67 54 48.15% 2.67 54 53.70% 2.49 30 53.33% 2.37 about 22 hours ago Tinker 9 days ago Naga Siren a day ago Anti‑Mage about an hour ago Shadow Fiend 3 days ago Lycan 8 months ago Invoker 20 days ago Morphling 18 days ago Faceless Void 19 days ago Templar Assassin 4 days ago LATEST MATCHES Hero MORE Result Type Duration KDA Crystal Maiden Won Match Ranked 31:26 2/4/12 Very High Skill 18 minutes ago All Pick Anti‑Mage Lost Match Ranked 34:24 7/3/3 Very High Skill about an hour ago All Pick Ursa Lost Match Normal 54:23 5/8/9 High Skill about 4 hours ago Random Draft http://www.dotabuff.com/players/119608468 1/4 7/31/2015 J M T - Overview - DOTABUFF - Dota 2 Stats Anti‑Mage Lost Match Ranked Very High Skill about 16 hours ago All Pick Gyrocopter Won Match Ranked Very High Skill about 18 hours ago All Pick Anti‑Mage Won Match Ranked Very High Skill about 21 hours ago All Pick Storm Spirit Won Match Normal High Skill about 22 hours ago All Pick Clinkz Lost Match Ranked Very High Skill about 23 hours ago All Pick Ember Spirit Lost Match Normal Very High Skill a day ago All Pick Shadow Fiend Won Match Custom Very High Skill a day ago 1v1 Solo Mid Storm Spirit Won Match Ranked Very High Skill a day ago Captains Mode Naga Siren Lost Match Normal Very High Skill a day ago All Pick Storm Spirit Won Match Normal Very High Skill 2 days ago All Pick Anti‑Mage Lost Match Ranked Very High Skill 2 days ago All Pick Gyrocopter Lost Match Ranked Very High Skill 2 days ago All Pick 49:15 12/7/4 30:27 13/2/15 1:01:07 11/13/5 38:39 30/4/6 57:05 10/7/6 37:28 9/8/3 21:38 0/1/0 43:43 9/14/16 28:13 1/3/2 30:22 15/1/10 49:51 8/6/12 31:30 7/8/8 PLAYED WITH ME 1 MATCHES Team My Record Win Rate My Team 1‑0 100.00% ACTIVITY LAST 3 MONTHS May MORE Jun Sun Mon Tue Wed Thu Fri Sat Jul Aug LIFETIME STATS ALL TIME MORE Overview Matches Win Rate Stats Recorded 1,792 51.23% http://www.dotabuff.com/players/119608468 2/4 7/31/2015 J M T - Overview - DOTABUFF - Dota 2 Stats No Stats Recorded 61 65.57% Lobby Type Matches Win Rate Ranked MM 1,319 50.80% Normal MM 455 52.53% Other 18 50.00% Game Mode Matches Win Rate All Pick 1,622 51.60% Other 89 43.82% Faction Matches Win Rate Dire 908 48.57% Radiant 884 53.96% Region Matches Win Rate US East 1,527 50.56% Europe West 219 59.36% Other 45 35.56% FRIENDS THIS WEEK Friend SRBIJA STRONK Mute LeDoge Filthy Bongo D...
Earlier this year, he posted on Facebook a piece about gays’ “filthy lifestyle” that included a number of statistics without citations.
There are many filthy creatures in a kingdom as large as ours, some armed with weapons much worse than swords.
Are you filthy rich and don’t know what to do with your money?
He also told everyone what had happened to the people in the concentration camp, how they were starved and filthy, and beaten.
Because you only promote division and hate, in comics we only ever fought about if Superman would beat Goku or not, until you filthy pieces of shit managed to insinuate yourselves in.
MAY CLUB HUNT The sexy 1916 Standing Liberty and the more modest 1917 Anyway when these quarters were released to the public in January of 1917, religious leaders called them obscene, filthy and many conservative organizations demanded that the Mint recall them.