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EU PHOENIX 2 100%

Lannister/Jerusalem Complaint agaisnt Pleb 160 Pleb Complaint agaisnt Lannister /Jerusalem 250 140 200 139 120 100 112 80 209 150 100 60 50 40 0 6 24 0 20 Pleb Complaint Vs Lannister/Jerusalem (209) Lannister/Jerusalem complaint Vs Pleb (139) Pleb banned after a Lannister / Jerusalem Complaint (112) Lannister/Jerusalem banned after a Pleb Complaint (24) Pleb Banned by his own complaint (6) 112 ÷ 139 = 0,805 = 80 % Lannister / Jerusalem Complaint agaisnt pleb 24 ÷ 209 = 0,114 = 11 % Pleb Complaint agaisnt Lannister / Jerusalem Complaint accepted, pleb banned 20% 11% Complaint invalid 80% 89% Complaint accepted, lannister/jerusalem banned Complaint invalid or lannister/jerusalem just take a warning If a Lannister / Jerusalem makes a complaint on a pleb, the pleb have 8/10 lucks to be banned.

https://www.pdf-archive.com/2016/02/15/eu-phoenix-2/

14/02/2016 www.pdf-archive.com

Biennale 2015 PR Merged 99%

                                                                                                  THE SECOND JERUSALEM BIENNALE FOR CONTEMPORARY JEWISH ART WILL SHOWCASE THE WORK OF NEARLY 200 ISRAELI AND INTERNATIONAL ARTISTS • 10 EXHIBITIONS • 7 CITY CENTER VENUES September 24 - November 5, 2015 Jerusalem, August 6, 2015 - The 2nd Jerusalem Biennale for Contemporary Jewish Art (September 24 November 5) will showcase the work of nearly 200 Israeli and international professional artists in 10 exhibitions hosted in seven city-center venues.

https://www.pdf-archive.com/2015/09/16/biennale-2015-pr-merged/

16/09/2015 www.pdf-archive.com

Eu Phoenix Stats 99%

Lannister/Jerusalem Complaint 160 Pleb Complaint 250 200 140 139 120 100 209 150 112 100 80 60 50 40 0 Lannister/Jerusalem complaint Vs Pleb (139) 6 24 0 20 Pleb Complaint Vs Lannister/Jerusalem (209) Lannister/Jerusalem banned after a Pleb Complaint (24) Pleb banned after a Lannister / Jerusalem Complaint (112) Pleb Banned by his own complaint (6) 112 ÷ 139 = 0,805 = 80 % Lannister / Jerusalem Complaint 24 ÷ 209 = 0,114 = 11 % Pleb Complaint 11% Complaint accepted, pleb banned 20% Complaint invalid 80% 89% Complaint accepted, lannister/jerusalem banned Complaint invalid or lannister/jerusalem just take a warning If a Lannister / Jerusalem makes a complaint on a pleb, the pleb have 8/10 lucks to be banned.

https://www.pdf-archive.com/2016/02/15/eu-phoenix-stats/

14/02/2016 www.pdf-archive.com

JrepSEPTEMBER9-20-25 98%

Israel Jerusalem’s secular revival A new pluralistic movement is gaining traction in the capital By Renee Ghert-Zand 20 THE JERUSALEM REPORT SEPTEMBER 9, 2013 MIRIAM ALSTER / FLASH 90 THE JERUSALEM REPORT SEPTEMBER 9, 2013 Stepping into The First Station, Jerusalem’s renovated old train station 21 MARC ISRAEL SELLEM Israel F or many, Jerusalem’s newly restored train station is a sign that the city is getting back on track.

https://www.pdf-archive.com/2013/08/22/jrepseptember9-20-25/

22/08/2013 www.pdf-archive.com

Travel Photography Digest December 2017 96%

Travel Photography Digest, December 2017          AJC Lauds Guatemala Decision to Return Its Embassy to Jerusalem Photo Exhibition “Jerusalem Portraits” Celebrates Recognition of Jerusalem As Israel’s Capital by US Administration What is wrong with the Middle East?

https://www.pdf-archive.com/2017/12/26/travel-photography-digest-december-2017/

26/12/2017 www.pdf-archive.com

AlonPeretzCV (1) 91%

Alon Peretz Composer // Sound Artist EDUCATION Master of music, ​The Jerusalem Academy of Music and Dance 2011-2013 Composition Bachelor of music, ​The Jerusalem Academy of Music and Dance 2007-2011 Cross Disciplinary Composition OTHER EDUCATION Tedarim Project​, ​Contemporary music workshops for outstanding young composers with ​Meitar Ensemble​.

https://www.pdf-archive.com/2017/01/18/alonperetzcv-1/

18/01/2017 www.pdf-archive.com

KirykosOldCalendaristEcumenistEng 91%

The Matthewite Bishop Kirykos Kontogiannis   Is Himself An “Old Calendarist Ecumenist”      Bp. Kirykos Kontogiannis is responsible for the Matthewites separating  from communion with the ROCOR in 1976 on the charge of “old calendarist  ecumenism.” He is also the one who warred against the theological dialogue  between the Matthewites and the Kiousis Synod from 1985 to 2005, again on  the  charge  of  “Old  Calendarist  Ecumenism.”  Bp.  Kirykos  also  even  severed  communion  with  the  holy  Archbishop  Andrew  (Anestis)  of  Athens  and  the  remaining  Matthewite  hierarchs,  and  created  his  own  personal  schism  (the  “Kirykite”  faction),  again  on  the  charge  that  all  other  Matthewite  hierarchs  had  supposedly  fallen  into  “Old  Calendarist  Ecumenism.”  But  now  it  has  been  proven  that  this  charge  has  always  been  false,  because  Bp.  Kirykos  is  HIMSELF  exactly  what  he  would  describe  an  “Old  Calendarist  Ecumenist.”  Thus it becomes apparent that Bp. Kirykos’ reasons for schism were entirely  personal,  in  order  to  promote  his  egotistic  self‐esteem,  and  also  as  a  rage  of  anger that he did not get elected as Archbishop of Athens instead of Nicholas.      There  are  many  proofs  that  Bp.  Kirykos  is  an  Old  Calendarist  Ecumenist. The main proof is the fact he united with the Romanian Victorite  hierarchy,  which  traces  its  apostolic  succession  from  Bp.  Victor  Leu  (+1980)  who was consecrated in 1949 by three ROCOR hierarchs, whereas Bp. Kirykos  believes  that  the  ROCOR  was  void  of  grace  from  1924  onwards,  and  claims  that anyone who believes the ROCOR had grace during this time is an “Old  Calendarist  Ecumenist.”  Bp.  Kirykos  received  the  Romanian  hierarchy  into  communion without re‐consecrating them, without reading a cheirothesia or  prayer of absolution, but by a simple recognition! This very act is a clear sign  of “Old Calendarist Ecumenism” as Bp. Kirykos himself would describe it.      Another  proof  of  Bp.  Kirykos’s  “Old  Calendarist  Ecumenism”  is  his  recent official glorification of St. John the Romanian of Hozeva, a priest of the  Jerusalem  Patriarchate,  who  was  ordained  in  1947  by  a  bishop  of  the  Jerusalem  Patriarchate,  and  never  severed  communion  with  the  Jerusalem  Patriarchate. According to Bp. Kirykos’ own definition, St. John the Romanian  was  most  definitely  an  “Old  Calendarist  Ecumenist.”  Yet,  by  glorifying  him  and  consecrating  a  chapel  in  his  honour,  Bp.  Kirykos  has  proven  himself  to  also be an “Old Calendarist Ecumenist,” thereby negating all the reasons for  the schisms he has caused in the past. This therefore proves that Bp. Kirykos’  schism (the “Kirykites”) is nothing more than an egotistic parasynagogue.      And it  cannot be said that  Bp.  Kirykos  was unaware that St.  John the  Romanian was ordained and belonged to the Jerusalem Patriarchate, because  no sound hierarch glorifies a Saint without first reading the Saint’s life! And a  copy of St. John the Romanian’s life was found in Bp. Kirykos’ own archive, in  one of his recent folders which contained the decision of his Synod to glorify  St.  John  the  Romanian.  In  that  book,  it  is  clearly  written  in  Greek  that  “The  Patriarch  of  Jerusalem  approved  the  ordination  and  on  the  13th  of  May,  1947,  the  feastday of St. Glycheria, he was ordained as a hierodeacon by Bishop Irenarchus. On  the 14th of September of the same year, he was ordained as a hieromonk and abbot of  the Romanian Church in Jordan. His ordination took place in the Church of the All‐ holy Sepulchre.” A scan of the section follows:  Below are photographs of Bp. Kirykos’ glorification of St. John the Romanian:        Bp. Kirykos believes that the Jerusalem Patriarchate lost grace in 1924,  yet  at  the  same  time  he  believes  grace  was  somehow  “provided”  for  the  ordination  of  St.  John  the  Romanian  in  1947,  and  that  the  latter  therefore  performed valid mysteries and belonged to the True Church, despite having  been  a  member  of  the  Jerusalem  Patriarchate  until  his  very  repose!  In  other  words, grace doesn’t exist anywhere until Bp. Kirykos fancies to “grant” it a  whole  61  years  later!  This  theory  that  the  Holy  Spirit  sanctifies  only  “wherever Kirykos wants” is NOT an example of Orthodox ecclesiology. On  the  contrary,  it is  a satanic, egotistic blasphemy against the  Holy Spirit.  It is  not an Ecclesiology, but rather a “Kirykology.” It is an ecclesiological heresy  that is not based on the Holy Fathers, but rather on the egotistic whims of a  deluded man, Mr. Kirykos Kontogiannis, who for 30 years has prevented the  unity  of  the  Genuine  Orthodox  Christians,  and  has  even  caused  several  schisms  (including  his  current  Kirykite  schismato‐heretical  parasynagogue),  supposedly  due  to  saving  the  Church  from  “Old  Calendarist  Ecumenism,”  whereas  in  actual  fact  among  “Old  Calendarist  Ecumenists”  is  none  other  than Bp. Kirykos himself!      May  God  enlighten  him  to  repent,  and  for  his  followers  to  denounce  his treacherous schism and work towards the unity of the G.O.C.   

https://www.pdf-archive.com/2014/09/23/kirykosoldcalendaristecumenisteng/

23/09/2014 www.pdf-archive.com

ORT19514 KabbalahTour 6pp V4 88%

Highlights Jerusalem The holy city Tsfat City of the mystics Middle Eastern music Tel Aviv-Jaffa Old and new, spirit and art Galilee Hot springs, waterfalls Beit Shean Ancient sacred sites Ein Gedi Natural oasis Dead Sea Healing waters Negev Desert Bedouin community Zichron Ya’akov Spiritual music and ancient medicine Rosh Pina and Kibbutz Community, land and spirit facebook.com/neshamalife neshamalife.org In association with Land and Spirit KABBALAH TOUR OF ISRAEL Neshama Life, Emanuel Synagogue, and associates are proud to offer this Kabbalah Tour of Israel.

https://www.pdf-archive.com/2016/11/12/ort19514-kabbalahtour-6pp-v4/

12/11/2016 www.pdf-archive.com

The Olivet Discourse (verse by verse) (2) 87%

9-11 The Destruction of Jerusalem ​— p.

https://www.pdf-archive.com/2019/01/18/the-olivet-discourse-verse-by-verse-2/

18/01/2019 www.pdf-archive.com

S&D new draft 86%

The European Parliament, - having regard to its previous resolutions on the Middle East Peace Process, in particular those of 17 December 2014 on recognition of Palestine statehood, of 18 September 2014 on Israel-Palestine after the Gaza war and the role of the EU, and of 5 July 2012 on EU policy on the West Bank and East Jerusalem, - having regard to the Council conclusions on the Middle East Peace Process of 20 July 2015, - having regard to the Statement by High Representative/VicePresident Federica Mogherini on the formation of the new Israeli Government of 7 May 2015, and to the Statements by her Spokesperson on today’s arson attack in the West Bank of 31 July 2015 and on the recent Israeli decisions for further settlement expansion of 29 July 2015, - having regard to the Local EU statement on demolitions in Area C and on construction work on the separation barrier at Cremisan of 24 August 2015;

https://www.pdf-archive.com/2015/12/08/s-d-new-draft/

08/12/2015 www.pdf-archive.com

Not just competition- JPost 86%

(Courtesy) Not just n o i t i t compe The relatively new soccer club Hapoel Katamon has set up a Neighborhood League to give a sporting and educational framework for children from different neighborhoods • By ALLON SINAI W hen fans of Hapoel Jerusalem decided to set up a new soccer club in 2007, they did so out of desperation.

https://www.pdf-archive.com/2012/02/29/not-just-competition-jpost/

28/02/2012 www.pdf-archive.com

history of the future-o- Early Church Fathers 86%

Appendix G Early Church Fathers taught about the Rapture, Tribulation, and the 1,000 year Reign of Christ on the earth from Jerusalem.

https://www.pdf-archive.com/2017/08/10/history-of-the-future-o-early-church-fathers/

10/08/2017 www.pdf-archive.com

CNA-22 Hammami-Tamari 2000 86%

Broadly,Oslo called for phased devolution of Israeli rule over the West Bank and Gaza, followed by negotiation of the thorny issues of settlements, refugees and Jerusalemas part of the final status agreements.Besides its original withdrawal from Jericho and Gaza, Israel would undertakethreeredeploymentsduringthe five-year transitionalphase.The text of variousagreementsis not explicit on the amount of territorythese three redeployments would return.But the PAand Palestiniansupportersof Oslo assumedthey would encompassall of the 1967 territories,save Jerusalem,the settlements and vaguely defined "militaryinstallations,"which would be left for final status.

https://www.pdf-archive.com/2016/03/28/cna-22-hammami-tamari-2000/

28/03/2016 www.pdf-archive.com

history of the future-r 84%

--- Commanded by the Lord Appendix G Early Church Fathers taught about the Rapture, Tribulation, and the 1,000 year Reign of Christ on the earth from Jerusalem.

https://www.pdf-archive.com/2017/09/20/history-of-the-future-r/

19/09/2017 www.pdf-archive.com

jerusalem 84%

Orthodox Statements on Anglican Orders JERUSALEM, 1923 The Patriarch of Jerusalem wrote to the Archbishop of Canterbury in the name of his Synod on March 12, 1923, as follows:

https://www.pdf-archive.com/2014/09/23/jerusalem/

23/09/2014 www.pdf-archive.com

Gadi Fraiman 2017 Catalog 84%

Biographical notes – Gadi Fraiman Exhibitions 2016 - ‘Gadi Fraiman’ Gallery launce, Mishmar David, Israel 2015 - Bruno art gallery, Singapore 2014 - Solo exhibition, Discount bank, Tel Aviv, Israel 2014 - Matzo Gallery, Jerusalem, USA 2014 - Bartoux Gallery, Cannes, France 2013 - ZK Gallery, San Francisco, USA 2013 - Geffen Gallery, Jerusalem, Israel 2008 - Solo exhibition, San Francisco, USA 2006 - Solo exhibition, San Francisco, USA 2004 - Harvey Krueger’s Sculpture Garden Dedication, New Jersey, USA 2004 - Solo exhibition, Hilton gallery, Miami, USA 2003 - Appointed to the curator of ‘TEVA Pharmaceutical Industries’ 2002 - Solo exhibition, David Continental gallery, Tel Aviv, Israel 2000 - Solo exhibition, Asia house, Tel Aviv, Israel 2000 - ‘Gadi Fraiman’ sculpting workshop launch, Mishmar David, Israel 1999 - Group exhibition, Tokyo, Japan 1998 - Hashfela museum, Israel 1996 - Group exhibition, Tokyo, Japan 1994 - Solo exhibition, Kishon gallery, Tel Aviv, Israel 1993 - Solo exhibition, Migdal gallery, Tel Aviv, Israel 1992 - Hilton gallery, Jerusalem 1992 - Sculpture Garden Dedication, Brogues, Belgium 1991 - Solo exhibition, Brogues, Belgium 1990 - Solo exhibition, Gestalt, Switzerland 1989 - Solo exhibition, Antwerp, Belgium 1988 - Solo exhibition, Safari gallery, Tel Aviv &

https://www.pdf-archive.com/2016/11/24/gadi-fraiman-2017-catalog/

24/11/2016 www.pdf-archive.com

Verstehbibel Vorderseite Weihnachten 83%

Sternkundige aus Fernost erschienen in Jerusalem.

https://www.pdf-archive.com/2012/01/25/verstehbibel-vorderseite-weihnachten/

25/01/2012 www.pdf-archive.com

out 83%

Reproductive Ethics among Haredi Women in Jerusalem A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS For the degree DOCTOR OF PHILOSOPHY Field of Religious Studies By Michal S.

https://www.pdf-archive.com/2017/03/05/out/

05/03/2017 www.pdf-archive.com

pre1924ecumenism2eng 81%

THE PAN‐HERESY OF ECUMENISM EXISTED   AMONG THE ORTHODOX PRIOR TO 1924    In 1666‐1667 the Pan‐Orthodox  Synod of  Moscow  decided  to  receive  Papists  by simple confession of Faith, without rebaptism or rechrismation!    At the beginning of the 18th century at Arta, Greece, the Holy Mysteries would  be administered by Orthodox Priests to Westerners, despite this scandalizing  the Orthodox faithful.    In 1863 an Anglican clergyman was permitted to commune in Serbia, by the  official decision of the Holy Synod of the Serbian Orthodox Church.    In the 1800s, Metropolitan Philaret of Moscow wrote that the schisms within  Christianity  “do  not  reach  the  heavens.”  In  other  words,  he  believed  that  heresy doesn’t divide Christians from the Kingdom of God!    In 1869, at the funeral of Metropolitan Chrysanthus of Smyrna, an Archbishop  of  the  Armenian  Monophysites  and  a  Priest  of  the  Anglicans  actively  participated in the service!    In  1875,  the  Orthodox  Archbishop  of  Patras,  Greece,  concelebrated  with  an  Anglican priest in the Mystery of Baptism!    In  1878  the  first  Masonic  Ecumenical  Patriarch,  Joachim  III,  was  enthroned.  He  was  Patriarch  for  two  periods  (1878‐1884  and  1901‐1912).  This  Masonic  Patriarch Joachim III is the one who performed the Episcopal consecration of  Bp. Chrysostom Kavouridis, who in turn was the bishop who consecrated Bp.  Matthew of Bresthena. Thus the Matthewites trace their Apostolic Succession  in part from this Masonic “Patriarch.” In 1903 and 1912, Patriarch Joachim III  blessed  the  Holy  Chrism,  which  was  used  by  the  Matthewites  until  they  blessed their own chrism in 1958! Thus until 1958 they were using the Chrism  blessed by a Masonic Patriarch!    In 1879 the Holy Synod of the Patriarchate of Constantinople decided that in  times of great necessity, it is permitted to have sacramental communion with  the Armenians. In other words, an Orthodox priest can perform the mysteries  for Armenian laymen, and an Armenian priest for Orthodox laymen!    In  1895  the  Ecumenical  Patriarch  Anthimus  VII  declared  his  desire  for  al  Christians to calculate days according to the new calendar!    In  1898,  Patriarch  Gerasimus  of  Jerusalem  permitted  the  Greeks  and  Syrians  living in Melbourne to receive communion in Anglican parishes!    In 1902 the Patriarchal Encyclical of the Ecumenical Patriarchate refers to the  heresies  of  the  west  as  “Churches”  and  “Branches  of  Christianity”!  Thus  it  was an official Orthodox declaration that espouses the branch theory heresy!    In 1904 the Patriarchal Encyclical of the Ecumenical Patriarchate refers to the  heretics  as  “those  who  believe  in  the  All‐Holy  Trinity,  and  who  honour  the  name of our Lord Jesus Christ, and hope in the salvation of God’s grace”!    In  1907  at  Portsmouth,  England,  there  was  a  joint  doxology  of  Russian  and  Anglican clergy!    Prior  to  1910  the  Russian  Bishop  Innokenty  of  Alaska,  made  a pact  with  the  Anglican  Bishop  Row  of  America,  that  the  priests  belonging  to  each  Church  would  be  permitted  to  offer  the  mysteries  to  the  laymen  of  one  another.  In  other  words,  for  Orthodox  priests  to  commune  Anglican  laymen,  and  for  Anglican priests to commune Orthodox laymen!    In  1910  the  Syrian/Antiochian  Orthodox  Bishop  Raphael  (Hawaweeny)  permitted  the  Orthodox  faithful,  in  his  Encyclical,  to  accept  the  mysteries  of  Baptism, Communion, Confession,  Marriage,  etc,  from Anglicna  priests!  The  same  bishop  took  part  in  an  Anglican  Vespers,  wearing  his  mandya  and  seated on the throne!    In 1917 the Greek Orthodox Exarch of America Alexander of Rodostolus took  part  in  an  Anglican  Vespers.  The  same  hierarch  also  took  part  in  the  ordination of an Anglican bishop in Pensylvania.    In  1918,  Archbishop  Anthimus  of  Cyprus  and  Metropolitan  Meletius  mataxakis of Athens, took part in Anglican services at St. Paul’s Cathedral in  London!    In  1919,  the  leaders  of  the  Orthdoxo  Churches  in  America  took  part  in  Anglican  services  at  the  “General  Assembly  of  Anglican  Churches  in  America”!    In 1920 the Patriarchal Encyclical of the Ecumenical patriarchate refers to the  heresies as “Churches of God” and advises the adoption of the new calendar!    In 1920, Metropolitan Philaret of Didymotichus, while in London, serving as  the  representative  of  the  Ecumenical  Patriarchate  at  the  Conference  of  Lambeth, took part in joint services in an Anglican church!    In  1920,  Patriarch  Damian  of  Jerusalem  (he  who  was  receiving  the  Holy  Light), took part in an Anglican liturgy at the Anglican Church of Jerusalem,  where he read the Gospel in Greek, wearing his full Hierarchical vestments!    In  1921,  the  Anglican  Archbishop  of  Canterbury  took  part  in  the  funeral  of  Metropolitan Dorotheus of Prussa in London, at which he read the Gospel!    In  1022,  Archbishop  Germanus  of  Theathyra,  the  representative  of  the  Ecumenical  Patriarchate  in  London,  took  part  in  a  Vespers  service  at  Westminster Abbey, wearing his Mandya and holding his pastoral staff!    In 1923, the Ecumenical Patriarchate recognized the mysteries of the “Living  Church” which had been anathematized by Patriarch Tikhon of Russia!    In 1923, the Ecumenical Patriarchate recognized Anglican mysteries as valid!    In 1923, the Patriarchate of Jerusalem recognized Anglican mysteries as valid!    In 1923, the Church of Cyprus recognized Anglican mysteries as valid!    In  1923,  the  “Pan‐Orthodox  Congress”  under  Ecumenical  Patriarch  Meletius  Metaxakis proposed the adoption of the new “Revised Julian Calendar.”    In  December  1923,  the  Holy  Synod  of  the  Church  of  Greece  officially  approved  the  adoption  of  the  New  Calendar  to  take  place  in  March  1924.  Among  the bishops who signed  the  decision  to  adopt the new calendar was  Metropolitan  Germanus  of  Demetrias,  one  of  the  bishops  who  later  consecrated Bishop Matthew of Bresthena in 1935. Thus the Matthewites trace  their Apostolic Succession from a bishop who was personally responsible (by  his signature) for the adoption of the New Calendar in Greece. 

https://www.pdf-archive.com/2014/09/23/pre1924ecumenism2eng/

23/09/2014 www.pdf-archive.com

Ejemplo itinerario 79%

Regreso a la frontera con Israel en Eilat, ahí serán recogidos por mí para el traslado a Jerusalem.

https://www.pdf-archive.com/2016/09/17/ejemplo-itinerario/

17/09/2016 www.pdf-archive.com

Schreyer Year of Faith Reflection 79%

The Road to Emmaus (Luke 24:13-35) 13 Now that very day two of them were going to a village seven miles from Jerusalem called Emmaus, 14 and they were conversing about all the things that had occurred.

https://www.pdf-archive.com/2013/03/01/schreyer-year-of-faith-reflection/

01/03/2013 www.pdf-archive.com

Event Digest December 2017 77%

President Oba 23h Photo Gallery Jerusalem Stock Photo Featured in Opinion.org Our Jerusalem photo has been selected by Opinion.org, a leading portal for polls and surveys , to illustrate the article Two things Trump got right:

https://www.pdf-archive.com/2017/12/09/event-digest-december-2017/

09/12/2017 www.pdf-archive.com

US Policies towards ME - Jan 17 77%

- Trump is signaling intent to make good on his campaign promise to relocate the US Embassy from Tel Aviv to Jerusalem, but it is still unclear that he will do so.

https://www.pdf-archive.com/2017/01/07/us-policies-towards-me-jan-17/

07/01/2017 www.pdf-archive.com

2-FLYER 2016 marchOfRemembrance 02 2up halfSheet Layout 1 76%

Paul Free parking is available around the Capitol Free parking is available around the Capitol For Zion’s sake I will not keep silent, And for Jerusalem’s sake I will not rest, Until her righteousness goes forth as brightness, And her salvation like a blazing torch.

https://www.pdf-archive.com/2016/04/13/2-flyer-2016-marchofremembrance-02-2up-halfsheet-layout-1/

13/04/2016 www.pdf-archive.com

VERED CV 76%

Employment Graduate Mentor and Web Developer at Founders and Coders (2017-present) Freelance work as a WordPress Developer (2017) Research Assistant, Princeton University (2016-2017) Educator at Hatikvah International Academy Charter School, NJ (2013-2016) Event Facilitator at the Jewish Community in Genoa, Italy (2015) Program Director at Hillel, the Hebrew University (2009-2011) Education Founders and Coders - Full Stack Web Development Bootcamp (2017) Free Code Camp - Front End Web Development Certificate (2017) Master of Arts in Contemporary Jewish Studies, The Hebrew University in Jerusalem (2012) Bachelor of Arts in History and Jewish Thought, The Hebrew University in Jerusalem (2009) Interests Games Travel Music Hiking Half Marathons

https://www.pdf-archive.com/2017/11/16/vered-cv/

16/11/2017 www.pdf-archive.com