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Lannister/Jerusalem Complaint agaisnt Pleb 160 Pleb Complaint agaisnt Lannister /Jerusalem 250 140 200 139 120 100 112 80 209 150 100 60 50 40 0 6 24 0 20 Pleb Complaint Vs Lannister/Jerusalem (209) Lannister/Jerusalem complaint Vs Pleb (139) Pleb banned after a Lannister / Jerusalem Complaint (112) Lannister/Jerusalem banned after a Pleb Complaint (24) Pleb Banned by his own complaint (6) 112 ÷ 139 = 0,805 = 80 % Lannister / Jerusalem Complaint agaisnt pleb 24 ÷ 209 = 0,114 = 11 % Pleb Complaint agaisnt Lannister / Jerusalem Complaint accepted, pleb banned 20% 11% Complaint invalid 80% 89% Complaint accepted, lannister/jerusalem banned Complaint invalid or lannister/jerusalem just take a warning If a Lannister / Jerusalem makes a complaint on a pleb, the pleb have 8/10 lucks to be banned.
THE SECOND JERUSALEM BIENNALE FOR CONTEMPORARY JEWISH ART WILL SHOWCASE THE WORK OF NEARLY 200 ISRAELI AND INTERNATIONAL ARTISTS • 10 EXHIBITIONS • 7 CITY CENTER VENUES September 24 - November 5, 2015 Jerusalem, August 6, 2015 - The 2nd Jerusalem Biennale for Contemporary Jewish Art (September 24 November 5) will showcase the work of nearly 200 Israeli and international professional artists in 10 exhibitions hosted in seven city-center venues.
Lannister/Jerusalem Complaint 160 Pleb Complaint 250 200 140 139 120 100 209 150 112 100 80 60 50 40 0 Lannister/Jerusalem complaint Vs Pleb (139) 6 24 0 20 Pleb Complaint Vs Lannister/Jerusalem (209) Lannister/Jerusalem banned after a Pleb Complaint (24) Pleb banned after a Lannister / Jerusalem Complaint (112) Pleb Banned by his own complaint (6) 112 ÷ 139 = 0,805 = 80 % Lannister / Jerusalem Complaint 24 ÷ 209 = 0,114 = 11 % Pleb Complaint 11% Complaint accepted, pleb banned 20% Complaint invalid 80% 89% Complaint accepted, lannister/jerusalem banned Complaint invalid or lannister/jerusalem just take a warning If a Lannister / Jerusalem makes a complaint on a pleb, the pleb have 8/10 lucks to be banned.
Israel Jerusalem’s secular revival A new pluralistic movement is gaining traction in the capital By Renee Ghert-Zand 20 THE JERUSALEM REPORT SEPTEMBER 9, 2013 MIRIAM ALSTER / FLASH 90 THE JERUSALEM REPORT SEPTEMBER 9, 2013 Stepping into The First Station, Jerusalem’s renovated old train station 21 MARC ISRAEL SELLEM Israel F or many, Jerusalem’s newly restored train station is a sign that the city is getting back on track.
Travel Photography Digest, December 2017 AJC Lauds Guatemala Decision to Return Its Embassy to Jerusalem Photo Exhibition “Jerusalem Portraits” Celebrates Recognition of Jerusalem As Israel’s Capital by US Administration What is wrong with the Middle East?
Alon Peretz Composer // Sound Artist EDUCATION Master of music, The Jerusalem Academy of Music and Dance 2011-2013 Composition Bachelor of music, The Jerusalem Academy of Music and Dance 2007-2011 Cross Disciplinary Composition OTHER EDUCATION Tedarim Project, Contemporary music workshops for outstanding young composers with Meitar Ensemble.
The Matthewite Bishop Kirykos Kontogiannis Is Himself An “Old Calendarist Ecumenist” Bp. Kirykos Kontogiannis is responsible for the Matthewites separating from communion with the ROCOR in 1976 on the charge of “old calendarist ecumenism.” He is also the one who warred against the theological dialogue between the Matthewites and the Kiousis Synod from 1985 to 2005, again on the charge of “Old Calendarist Ecumenism.” Bp. Kirykos also even severed communion with the holy Archbishop Andrew (Anestis) of Athens and the remaining Matthewite hierarchs, and created his own personal schism (the “Kirykite” faction), again on the charge that all other Matthewite hierarchs had supposedly fallen into “Old Calendarist Ecumenism.” But now it has been proven that this charge has always been false, because Bp. Kirykos is HIMSELF exactly what he would describe an “Old Calendarist Ecumenist.” Thus it becomes apparent that Bp. Kirykos’ reasons for schism were entirely personal, in order to promote his egotistic self‐esteem, and also as a rage of anger that he did not get elected as Archbishop of Athens instead of Nicholas. There are many proofs that Bp. Kirykos is an Old Calendarist Ecumenist. The main proof is the fact he united with the Romanian Victorite hierarchy, which traces its apostolic succession from Bp. Victor Leu (+1980) who was consecrated in 1949 by three ROCOR hierarchs, whereas Bp. Kirykos believes that the ROCOR was void of grace from 1924 onwards, and claims that anyone who believes the ROCOR had grace during this time is an “Old Calendarist Ecumenist.” Bp. Kirykos received the Romanian hierarchy into communion without re‐consecrating them, without reading a cheirothesia or prayer of absolution, but by a simple recognition! This very act is a clear sign of “Old Calendarist Ecumenism” as Bp. Kirykos himself would describe it. Another proof of Bp. Kirykos’s “Old Calendarist Ecumenism” is his recent official glorification of St. John the Romanian of Hozeva, a priest of the Jerusalem Patriarchate, who was ordained in 1947 by a bishop of the Jerusalem Patriarchate, and never severed communion with the Jerusalem Patriarchate. According to Bp. Kirykos’ own definition, St. John the Romanian was most definitely an “Old Calendarist Ecumenist.” Yet, by glorifying him and consecrating a chapel in his honour, Bp. Kirykos has proven himself to also be an “Old Calendarist Ecumenist,” thereby negating all the reasons for the schisms he has caused in the past. This therefore proves that Bp. Kirykos’ schism (the “Kirykites”) is nothing more than an egotistic parasynagogue. And it cannot be said that Bp. Kirykos was unaware that St. John the Romanian was ordained and belonged to the Jerusalem Patriarchate, because no sound hierarch glorifies a Saint without first reading the Saint’s life! And a copy of St. John the Romanian’s life was found in Bp. Kirykos’ own archive, in one of his recent folders which contained the decision of his Synod to glorify St. John the Romanian. In that book, it is clearly written in Greek that “The Patriarch of Jerusalem approved the ordination and on the 13th of May, 1947, the feastday of St. Glycheria, he was ordained as a hierodeacon by Bishop Irenarchus. On the 14th of September of the same year, he was ordained as a hieromonk and abbot of the Romanian Church in Jordan. His ordination took place in the Church of the All‐ holy Sepulchre.” A scan of the section follows: Below are photographs of Bp. Kirykos’ glorification of St. John the Romanian: Bp. Kirykos believes that the Jerusalem Patriarchate lost grace in 1924, yet at the same time he believes grace was somehow “provided” for the ordination of St. John the Romanian in 1947, and that the latter therefore performed valid mysteries and belonged to the True Church, despite having been a member of the Jerusalem Patriarchate until his very repose! In other words, grace doesn’t exist anywhere until Bp. Kirykos fancies to “grant” it a whole 61 years later! This theory that the Holy Spirit sanctifies only “wherever Kirykos wants” is NOT an example of Orthodox ecclesiology. On the contrary, it is a satanic, egotistic blasphemy against the Holy Spirit. It is not an Ecclesiology, but rather a “Kirykology.” It is an ecclesiological heresy that is not based on the Holy Fathers, but rather on the egotistic whims of a deluded man, Mr. Kirykos Kontogiannis, who for 30 years has prevented the unity of the Genuine Orthodox Christians, and has even caused several schisms (including his current Kirykite schismato‐heretical parasynagogue), supposedly due to saving the Church from “Old Calendarist Ecumenism,” whereas in actual fact among “Old Calendarist Ecumenists” is none other than Bp. Kirykos himself! May God enlighten him to repent, and for his followers to denounce his treacherous schism and work towards the unity of the G.O.C.
Highlights Jerusalem The holy city Tsfat City of the mystics Middle Eastern music Tel Aviv-Jaffa Old and new, spirit and art Galilee Hot springs, waterfalls Beit Shean Ancient sacred sites Ein Gedi Natural oasis Dead Sea Healing waters Negev Desert Bedouin community Zichron Ya’akov Spiritual music and ancient medicine Rosh Pina and Kibbutz Community, land and spirit facebook.com/neshamalife neshamalife.org In association with Land and Spirit KABBALAH TOUR OF ISRAEL Neshama Life, Emanuel Synagogue, and associates are proud to offer this Kabbalah Tour of Israel.
The European Parliament, - having regard to its previous resolutions on the Middle East Peace Process, in particular those of 17 December 2014 on recognition of Palestine statehood, of 18 September 2014 on Israel-Palestine after the Gaza war and the role of the EU, and of 5 July 2012 on EU policy on the West Bank and East Jerusalem, - having regard to the Council conclusions on the Middle East Peace Process of 20 July 2015, - having regard to the Statement by High Representative/VicePresident Federica Mogherini on the formation of the new Israeli Government of 7 May 2015, and to the Statements by her Spokesperson on today’s arson attack in the West Bank of 31 July 2015 and on the recent Israeli decisions for further settlement expansion of 29 July 2015, - having regard to the Local EU statement on demolitions in Area C and on construction work on the separation barrier at Cremisan of 24 August 2015;
(Courtesy) Not just n o i t i t compe The relatively new soccer club Hapoel Katamon has set up a Neighborhood League to give a sporting and educational framework for children from different neighborhoods • By ALLON SINAI W hen fans of Hapoel Jerusalem decided to set up a new soccer club in 2007, they did so out of desperation.
Appendix G Early Church Fathers taught about the Rapture, Tribulation, and the 1,000 year Reign of Christ on the earth from Jerusalem.
Broadly,Oslo called for phased devolution of Israeli rule over the West Bank and Gaza, followed by negotiation of the thorny issues of settlements, refugees and Jerusalemas part of the final status agreements.Besides its original withdrawal from Jericho and Gaza, Israel would undertakethreeredeploymentsduringthe five-year transitionalphase.The text of variousagreementsis not explicit on the amount of territorythese three redeployments would return.But the PAand Palestiniansupportersof Oslo assumedthey would encompassall of the 1967 territories,save Jerusalem,the settlements and vaguely defined "militaryinstallations,"which would be left for final status.
--- Commanded by the Lord Appendix G Early Church Fathers taught about the Rapture, Tribulation, and the 1,000 year Reign of Christ on the earth from Jerusalem.
Biographical notes – Gadi Fraiman Exhibitions 2016 - ‘Gadi Fraiman’ Gallery launce, Mishmar David, Israel 2015 - Bruno art gallery, Singapore 2014 - Solo exhibition, Discount bank, Tel Aviv, Israel 2014 - Matzo Gallery, Jerusalem, USA 2014 - Bartoux Gallery, Cannes, France 2013 - ZK Gallery, San Francisco, USA 2013 - Geffen Gallery, Jerusalem, Israel 2008 - Solo exhibition, San Francisco, USA 2006 - Solo exhibition, San Francisco, USA 2004 - Harvey Krueger’s Sculpture Garden Dedication, New Jersey, USA 2004 - Solo exhibition, Hilton gallery, Miami, USA 2003 - Appointed to the curator of ‘TEVA Pharmaceutical Industries’ 2002 - Solo exhibition, David Continental gallery, Tel Aviv, Israel 2000 - Solo exhibition, Asia house, Tel Aviv, Israel 2000 - ‘Gadi Fraiman’ sculpting workshop launch, Mishmar David, Israel 1999 - Group exhibition, Tokyo, Japan 1998 - Hashfela museum, Israel 1996 - Group exhibition, Tokyo, Japan 1994 - Solo exhibition, Kishon gallery, Tel Aviv, Israel 1993 - Solo exhibition, Migdal gallery, Tel Aviv, Israel 1992 - Hilton gallery, Jerusalem 1992 - Sculpture Garden Dedication, Brogues, Belgium 1991 - Solo exhibition, Brogues, Belgium 1990 - Solo exhibition, Gestalt, Switzerland 1989 - Solo exhibition, Antwerp, Belgium 1988 - Solo exhibition, Safari gallery, Tel Aviv &
Reproductive Ethics among Haredi Women in Jerusalem A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS For the degree DOCTOR OF PHILOSOPHY Field of Religious Studies By Michal S.
THE PAN‐HERESY OF ECUMENISM EXISTED AMONG THE ORTHODOX PRIOR TO 1924 In 1666‐1667 the Pan‐Orthodox Synod of Moscow decided to receive Papists by simple confession of Faith, without rebaptism or rechrismation! At the beginning of the 18th century at Arta, Greece, the Holy Mysteries would be administered by Orthodox Priests to Westerners, despite this scandalizing the Orthodox faithful. In 1863 an Anglican clergyman was permitted to commune in Serbia, by the official decision of the Holy Synod of the Serbian Orthodox Church. In the 1800s, Metropolitan Philaret of Moscow wrote that the schisms within Christianity “do not reach the heavens.” In other words, he believed that heresy doesn’t divide Christians from the Kingdom of God! In 1869, at the funeral of Metropolitan Chrysanthus of Smyrna, an Archbishop of the Armenian Monophysites and a Priest of the Anglicans actively participated in the service! In 1875, the Orthodox Archbishop of Patras, Greece, concelebrated with an Anglican priest in the Mystery of Baptism! In 1878 the first Masonic Ecumenical Patriarch, Joachim III, was enthroned. He was Patriarch for two periods (1878‐1884 and 1901‐1912). This Masonic Patriarch Joachim III is the one who performed the Episcopal consecration of Bp. Chrysostom Kavouridis, who in turn was the bishop who consecrated Bp. Matthew of Bresthena. Thus the Matthewites trace their Apostolic Succession in part from this Masonic “Patriarch.” In 1903 and 1912, Patriarch Joachim III blessed the Holy Chrism, which was used by the Matthewites until they blessed their own chrism in 1958! Thus until 1958 they were using the Chrism blessed by a Masonic Patriarch! In 1879 the Holy Synod of the Patriarchate of Constantinople decided that in times of great necessity, it is permitted to have sacramental communion with the Armenians. In other words, an Orthodox priest can perform the mysteries for Armenian laymen, and an Armenian priest for Orthodox laymen! In 1895 the Ecumenical Patriarch Anthimus VII declared his desire for al Christians to calculate days according to the new calendar! In 1898, Patriarch Gerasimus of Jerusalem permitted the Greeks and Syrians living in Melbourne to receive communion in Anglican parishes! In 1902 the Patriarchal Encyclical of the Ecumenical Patriarchate refers to the heresies of the west as “Churches” and “Branches of Christianity”! Thus it was an official Orthodox declaration that espouses the branch theory heresy! In 1904 the Patriarchal Encyclical of the Ecumenical Patriarchate refers to the heretics as “those who believe in the All‐Holy Trinity, and who honour the name of our Lord Jesus Christ, and hope in the salvation of God’s grace”! In 1907 at Portsmouth, England, there was a joint doxology of Russian and Anglican clergy! Prior to 1910 the Russian Bishop Innokenty of Alaska, made a pact with the Anglican Bishop Row of America, that the priests belonging to each Church would be permitted to offer the mysteries to the laymen of one another. In other words, for Orthodox priests to commune Anglican laymen, and for Anglican priests to commune Orthodox laymen! In 1910 the Syrian/Antiochian Orthodox Bishop Raphael (Hawaweeny) permitted the Orthodox faithful, in his Encyclical, to accept the mysteries of Baptism, Communion, Confession, Marriage, etc, from Anglicna priests! The same bishop took part in an Anglican Vespers, wearing his mandya and seated on the throne! In 1917 the Greek Orthodox Exarch of America Alexander of Rodostolus took part in an Anglican Vespers. The same hierarch also took part in the ordination of an Anglican bishop in Pensylvania. In 1918, Archbishop Anthimus of Cyprus and Metropolitan Meletius mataxakis of Athens, took part in Anglican services at St. Paul’s Cathedral in London! In 1919, the leaders of the Orthdoxo Churches in America took part in Anglican services at the “General Assembly of Anglican Churches in America”! In 1920 the Patriarchal Encyclical of the Ecumenical patriarchate refers to the heresies as “Churches of God” and advises the adoption of the new calendar! In 1920, Metropolitan Philaret of Didymotichus, while in London, serving as the representative of the Ecumenical Patriarchate at the Conference of Lambeth, took part in joint services in an Anglican church! In 1920, Patriarch Damian of Jerusalem (he who was receiving the Holy Light), took part in an Anglican liturgy at the Anglican Church of Jerusalem, where he read the Gospel in Greek, wearing his full Hierarchical vestments! In 1921, the Anglican Archbishop of Canterbury took part in the funeral of Metropolitan Dorotheus of Prussa in London, at which he read the Gospel! In 1022, Archbishop Germanus of Theathyra, the representative of the Ecumenical Patriarchate in London, took part in a Vespers service at Westminster Abbey, wearing his Mandya and holding his pastoral staff! In 1923, the Ecumenical Patriarchate recognized the mysteries of the “Living Church” which had been anathematized by Patriarch Tikhon of Russia! In 1923, the Ecumenical Patriarchate recognized Anglican mysteries as valid! In 1923, the Patriarchate of Jerusalem recognized Anglican mysteries as valid! In 1923, the Church of Cyprus recognized Anglican mysteries as valid! In 1923, the “Pan‐Orthodox Congress” under Ecumenical Patriarch Meletius Metaxakis proposed the adoption of the new “Revised Julian Calendar.” In December 1923, the Holy Synod of the Church of Greece officially approved the adoption of the New Calendar to take place in March 1924. Among the bishops who signed the decision to adopt the new calendar was Metropolitan Germanus of Demetrias, one of the bishops who later consecrated Bishop Matthew of Bresthena in 1935. Thus the Matthewites trace their Apostolic Succession from a bishop who was personally responsible (by his signature) for the adoption of the New Calendar in Greece.
Regreso a la frontera con Israel en Eilat, ahí serán recogidos por mí para el traslado a Jerusalem.
The Road to Emmaus (Luke 24:13-35) 13 Now that very day two of them were going to a village seven miles from Jerusalem called Emmaus, 14 and they were conversing about all the things that had occurred.
President Oba 23h Photo Gallery Jerusalem Stock Photo Featured in Opinion.org Our Jerusalem photo has been selected by Opinion.org, a leading portal for polls and surveys , to illustrate the article Two things Trump got right:
- Trump is signaling intent to make good on his campaign promise to relocate the US Embassy from Tel Aviv to Jerusalem, but it is still unclear that he will do so.
Paul Free parking is available around the Capitol Free parking is available around the Capitol For Zion’s sake I will not keep silent, And for Jerusalem’s sake I will not rest, Until her righteousness goes forth as brightness, And her salvation like a blazing torch.
Employment Graduate Mentor and Web Developer at Founders and Coders (2017-present) Freelance work as a WordPress Developer (2017) Research Assistant, Princeton University (2016-2017) Educator at Hatikvah International Academy Charter School, NJ (2013-2016) Event Facilitator at the Jewish Community in Genoa, Italy (2015) Program Director at Hillel, the Hebrew University (2009-2011) Education Founders and Coders - Full Stack Web Development Bootcamp (2017) Free Code Camp - Front End Web Development Certificate (2017) Master of Arts in Contemporary Jewish Studies, The Hebrew University in Jerusalem (2012) Bachelor of Arts in History and Jewish Thought, The Hebrew University in Jerusalem (2009) Interests Games Travel Music Hiking Half Marathons