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Ability-Based Objections to No-Best-World Arguments 100%

Also, in this paper, we always use terms like ‘best’, ‘better’ and ‘ought’ to express moral notions.

https://www.pdf-archive.com/2016/05/07/ability-based-objections-to-no-best-world-arguments/

07/05/2016 www.pdf-archive.com

Subjective Deontology and the Duty to Gather Information 98%

A ought to keep her promises or;

https://www.pdf-archive.com/2016/05/07/subjective-deontology-and-the-duty-to-gather-information/

07/05/2016 www.pdf-archive.com

Swenson-Subjective Deontology 98%

A ought to keep her promises;

https://www.pdf-archive.com/2016/12/12/swenson-subjective-deontology/

12/12/2016 www.pdf-archive.com

687338 97%

A ought to keep her promises;

https://www.pdf-archive.com/2017/11/15/687338/

15/11/2017 www.pdf-archive.com

Reform Essay #1 It is nearly uncontested that the national legislature of the United States is massively flawed. Seldom is it contested, specifically, that many of these flaws originate in the structure of the government. Armchair political theorists the world over note problems and generate solutions, although it must be said that no two theorists concur on either the nature of the problems or the optimal solutions thereof. That said, as an armchair political theorist, it seems incumbent upon me to spew my ideas across the land. Before we start, it must be made clear that among the more common objections to any proposed reform is that the Founders of the United States did not intend it. Leaving aside the hagiographic interpretation of American history necessary to believe that they were infallible and the many successful amendments showing that such changes as these have had a good track record, so to speak, the governance available for a largelyagricultural nation of fewer than four million residents, where the fastest transportation was the horse and the fastest calculator the abacus, is not the same as the optimal governance for the present United States, nor will either it or this be optimal in the America of nearly two and a half centuries hence. There seem to be two major schools of thought regarding the purpose of a legislator. The first, of which the FirstPastThePost system is the brainchild, suggests that a legislator’s responsibility is to the area that elected that representative, and that a legislature ought to be the meetingplace of the voices chosen to speak for various communities. The other theory, which begat Proportional Representation, contends that each representative represents an ideologicallybound swathe of the population say, onefourth of one percent of all voters that votes for a certain ideology shared by that representative, and that a legislature ought to be the political views of the nation in a microcosm. Both schools of thought have their positives and negatives. The former means that it is possible for beliefs that are common but do not prevail in any particular community to be silenced. The latter means that no one legislator is tied to a community, and thus that the interests of that community go without support. The former means that a plurality interest or view in individual communities can become the sole interest or view represented, even if the other views are similar enough that, banded together, they would outnumber them. The latter means that legislators who do badly can only be easily removed by their parties. The former means that interests bound to a particular area, even if they are despised by the country at large, can be represented. The latter necessitates large parties and disadvantages nonpartisan but popular candidates. And so on, and so forth... It seems likely that no system of government yet designed will both perfectly represent the political views of the populace and produce the optimal results for the purposes of good governance, even when the two are in concord indeed, it is unlikely that any system will successfully do either one. That said, there are nevertheless improvements to be made to the present system. While the former view the view of FPTP is massively prevalent in the United States government, the alternative also makes good points and deserves a seat at the table. And what better place than the Senate, that great Proteus of the government first the voice of the state legislatures, then that of the people of the various states, with its elections arrhythmically staggered in an odd 2/3 time signature. In truth, the states are strange choices for electoral districts except for a few examples, too small for a viable regional identity, yet too large for a local one, usually too heterogenous to represent a specific community or type of community yet too homogenous to be reasonably competitive, and nowhere near proportional, with the residents of Wyoming having more than sixty times the electoral power of an equivalent quantity of Californians. What better solution than to replace the entire thing with a system which represents all Americans equally, is founded on a national identity rather than any smaller one (or, perhaps, if necessary, a number of regional interests that elect national representatives), and is exactly as heterogenous or homogenous as the country? Granted, such a system would be illfitting for the endall and beall of the legislature but its consistency of results make it nearlyideal as an upper house. And what of the lower house? Political factions are fractal. There are two schools of thought regarding how a district ought to be designed that a district ought to reflect some kind of natural community, and that a district ought to be designed so that it changes with the nation. The extent of the former would be a district filled with homogenous electors, seldom changing its political affiliation only when the mass views or party loyalty of the public changed, as in the American South between 1960 and 1972. The latter suggests a legislature that vacillates from one supermajority to another, according to the vicissitudes of the electorate amplified to staggering crests and troughs. The former, it seems selfevident, is a better model for a legislature founded on representing the wills of individual constituencies. But while the United States House of Representatives intends to represent individual constituencies, it is subverted by gerrymandering and singlemember districts, which split natural communities. Granted, singlemember districts have their advantages. Notably, it improves minority representation when the Texas House of Representatives switched over in 1972, AfricanAmerican members were elected for the first time since Reconstruction. But that minority candidates are disadvantaged is not solely the fault of multiplemember districts after all, they remain disproportionally uncommon in singlemember legislatures. That minority candidates have been forced to obviate representative democracy means that the forces that oppose them should be tackled first, but it does not in and of itself present a reason not to use multimember districts. Where, in multimember and fairly apportioned districts, it could honestly be said that there are five national representatives for Houston (or perhaps three from South Houston and two from North Houston, or some other scheme), in this present system, it can only be said that there is one district for a swathe of Houston stretching from Atascocita to Montrose by way of Spring, another for a vaguely horseshaped zone between Bush Intercontinental and Downtown Houston, &c... But why should representation be dependent on where someone lives in many ways, the least important thing about a person? What common interests bind a Channelview longshoreman and an affluent Downtown lawyer, more than they are bound to their compatriots in, say, Los Angeles? Why should the vote of a company executive in River Oaks determine who represents a teacher in Bellaire, or vice versa? In this new world of the Internet of, as one might say, edemocracy why must we be bound to the districts of the past, which divert untold billions into porkbarrel spending? True, local affairs such as roads bind them but shouldn’t those be handled by local authorities anyway?

https://www.pdf-archive.com/2016/02/06/reformessay1/

06/02/2016 www.pdf-archive.com

Predator Gallant 86%

PREDATORGALLANT 1 30 POI NTS Rumbl i ngt hr ought hes mokeandf l ame sofbat t l e ,t hePr e dat orGal l antt ankhunt si t spr e y.Anadamant i um be as t , i ts t al ksac r os sr ui ne dwor l dsandt hr ought angl e dwi l de r ne s s e s ,i t sgunst r ac ki ngac r os st hehor i z on.As wi f tand br ut alf i ght i ngve hi c l e ,t hePr e dat orGal l antpr ovi de st heBl ac kTe mpl ar sChapt e rwi t hpr odi gi ousamount sofc l os e f i r es uppor t .Thebat t l et ank’ sas s aul tc annonandhur r i c anebol t e r sar et hebaneofi nf ant r yandl i ghtve hi c l e s .

https://www.pdf-archive.com/2015/11/01/predator-gallant/

01/11/2015 www.pdf-archive.com

mobileapplication 85%

The depiction ought to dependably be short and most favored for is in shots.

https://www.pdf-archive.com/2016/02/22/mobileapplication/

22/02/2016 www.pdf-archive.com

hiller-Pac-APA-2017 85%

In other words, some philosophers are conveying that we ought to be using the same heuristic to evaluate both D and D`.

https://www.pdf-archive.com/2017/04/12/hiller-pac-apa-2017/

12/04/2017 www.pdf-archive.com

Paracelsus - The Transmutation of Metals.sample 84%

Of the Scale of Transmutation But if there ought to be made a separation of moist things, as of Vegetables or Animals, then it is convenient to use Sublimation thereof in the fifth Degree, to wit, Distillation.

https://www.pdf-archive.com/2017/01/23/paracelsus-the-transmutation-of-metals-sample/

23/01/2017 www.pdf-archive.com

Hawk Thoughts March 84%

Academy of Finance AVID Science Fair Results 2 FBLA AHS Band’s Awards 3 Talent Show CBK Winners FCAT Grad Requirements Senior Exam Exempt 4 Ought To Be a Law FCAT Science Senior Privileges 5 College Bound Seniors Active Parenting Parent Involvement for FCAT FCAT Testing Schedule 6 FCAT Reading FCAT Math FCAT Science A Thought from APC 7 Newsletter Date:

https://www.pdf-archive.com/2011/03/04/hawk-thoughts-march/

04/03/2011 www.pdf-archive.com

companybrochure 83%

HIGHER CAPITAL MANAGEMENT CONSULTING 2018 INNOVATIVE INSIGHTS AND DECISIONS FOR A BETTER WORLD 1 OUR VISION WHY WE DO WHAT WE DO In a world dominated by the pursuit of financial gain at all cost, leaders and influencers of integrity ought to consider knowledge skills in management consulting as a new weapon of development, progress, and social justice.

https://www.pdf-archive.com/2017/11/15/companybrochure/

15/11/2017 www.pdf-archive.com

1. 2017 01 31Rob Letter to PC 83%

Although I recognise that church discipline is a function owned by the Pulpit Committee and understand that all I can do is make recommendations, it is not for the committee to decide or decree on whether full transparency ought to be provided to the congregation.

https://www.pdf-archive.com/2017/07/22/1-2017-01-31rob-letter-to-pc/

22/07/2017 www.pdf-archive.com

9 Sell 81%

Get more information about Trades Very first time bidders ought to generally attempt to discover decent internet sites with numerous user critiques, to be able to gain a lot more self-confidence just before participation and lowering probabilities of obtaining duped.

https://www.pdf-archive.com/2016/03/24/9-sell/

24/03/2016 www.pdf-archive.com

maiden-voyage 81%

All of us in Asian American Studies ought to be thinking about sexuality and Asian American history for at least two compelling reasons.

https://www.pdf-archive.com/2015/11/03/maiden-voyage/

03/11/2015 www.pdf-archive.com

Shraadh 80%

The following instruction about Shraadh:PAGE 3  It is trusted that Shraadh of any precursor or any withdrew soul in the family ought to be performed by any male part.

https://www.pdf-archive.com/2015/11/20/shraadh/

20/11/2015 www.pdf-archive.com

FAQFdC 76%

FREQUENTLY ASKED QUESTIONS Festival dei Cuori 47th Edition 1) Il mio gruppo ed io vorremmo partecipare ad una delle prossime edizioni, come possiamo fare? My group and I would like to perform at one of the next editions of FdC, how can we do that? 2) Vorrei dare una mano nell’organizzazione del FdC, è possibile? I would like to lend a hand during the event, is it possible? 3) Quanto costa il biglietto? How much does the FdC ticket cost? 4) Dove si esibiranno i ballerini? Where are the dancers going to perform? 5) Vorrei vendere i miei prodotti ai Mercatini delle Tradizioni, cosa devo fare? I would like to sell my handicrafts during the Traditional Markets event, how can I do that? 1) ITA: Per partecipare al Festival dei Cuori è necessario inviare documentazione foto, video ed una piccola biografia del gruppo interessato all’indirizzo mail: direzione@festivaldeicuori.it specificando nell’oggetto il motivo della mail. Verrà fatta una selezione (a fronte delle centinaia di richieste pervenute ogni anno) ed i gruppi scelti verranno contattati. Vi ricordiamo che il FdC è un festival di alto livello che mette in scena solo gruppi di qualità, musica dal vivo e costumi tradizionali. ENG: In order to apply as a group to participate in one of FdC editions you ought to send an email to direzione@festivaldeicuori.it with photos, videos and a short biography of your group, specifying the subject. Groups will undergo a selection (due to the large number of requests we keep receiving) and those who will meet the requirements will be contacted. We would like to point out that FdC is an high quality 2) 3) 4) 5) festival that only allows excellencies, live music and traditional outfits. ITA: È possibile entrare a far parte della famiglia FdC in due modi: partecipando come volontari ai lavori di preparazione/smontaggio prima, dopo e durante il festival oppure accompagnando i gruppi ospitati in qualità di interpreti ed accompagnatori volontari. Mentre per la prima mansione vengono richieste solo voglia di fare e spirito di collaborazione, per la seconda (per ovvie ragioni) richiediamo un’ottima conoscenza della lingua e della cultura del gruppo che si desidera affiancare (oltre, naturalmente all’italiano e/o l’inglese). Entrambi i compiti, comunque, verranno affidati a coloro i quali condividono i valori e lo spirito di condivisione propri del FdC: amore e desiderio di fusione tra culture, amicizia. Sono tuttavia essenziali serietà e impegno, non sono previsti compensi. Per candidarsi inviare una mail a info@festivaldeicuori.it specificando nell’oggetto il motivo della mail. ENG: It is possible to become a member of FdC family in two ways: as a volunteer helping during the preparation/dismantlement before, after and throughout the event or as a chaperone/interpreter for the hosted groups. While for the first activity we only require people eager to work, for the second one (for obvious reasons) we need fluent speakers who also have a profound knowledge of the Group’s language and culture (along with Italian and/or English). Both tasks will be entrusted to those who share FdC values and spirit of cooperation: love and desire of commonality between cultures and friendship. That being said, reliability and diligence are necessary in order to be selected, no payment provided. To apply just send an email to info@festivaldeicuori.it specifying the subject. ITA: Quest’anno gli spettacoli saranno gratuiti ed aperti a tutti. ENG: This year all performances will be free of charge and totally open to anyone who wants to attend. ITA: I ballerini si alterneranno tra le due piazze principali di Tarcento (p.zza Libertà e p.zza Roma), per maggiori informazioni vi consigliamo di consultare il programma reperibile sul nostro sito ufficiale www.festivaldeicuori.it. ENG: Dancers will perform alternating in the two main Tarcento squares (p.zza Libertà and p.zza Roma), for more information please check the programme on our official website www.festivaldeicuori.it ITA: Per partecipare ai Mercatini delle Tradizioni è sufficiente inviare una presentazione dei propri prodotti a info@festivaldeicuori.it specificando nell’oggetto il motivo della mail. Ci teniamo a ricordare che il mercatino è aperto ai soli hobbisti, sprovvisti di partita i.v.a., a cui sarà data la possibilità di vendere i loro prodotti artigianali (ricami, bigiotteria, lavori a maglia) nel caso in cui vengano selezionati. I mercatini si svolgeranno il sabato e la domenica e verrà richiesta una piccola quota per coprire le spese di occupazione del suolo pubblico ed i costi burocratici. ENG: In order to participate in the Traditional Markets event, you ought to send a small presentation describing your handicrafts to info@festivaldeicuori.it specifying the subject. We would like to inform you that participating in our event is only allowed to handcrafting hobbyist, NOT provided with VAT number, who will have the chance to sell their crafts (embroidery, bijouterie, knitionary) if selected. Markets are going to be held on Saturday and Sunday and we will ask for a little contribution for the permission to occupy public land and administrative costs. Grazie Lo staff del Festival dei Cuori Thanks FdC Staff

https://www.pdf-archive.com/2016/08/08/faqfdc/

08/08/2016 www.pdf-archive.com

Privacy Policy 76%

· Personal information ought to be important to the reasons for which it is to be utilized, and, to the degree essential for those reasons, ought to be exact, finished, and updated.

https://www.pdf-archive.com/2018/05/01/privacy-policy/

01/05/2018 www.pdf-archive.com

ChallongeForfeit 75%

1 Note that everybody places as they ought to;

https://www.pdf-archive.com/2015/05/13/challongeforfeit/

13/05/2015 www.pdf-archive.com

Case Competition 2016 75%

or gt oaddhal f -t omul t i dayi mmer si v eexper i encest ot hei ri t i ner ar y, andr ev enuesar echannel edbackt ot hel ocalcommuni t yt hr ought hehost or gani zat i ons.Byoﬀer i ngnonpr ot sani nnovat i v e,sust ai nabl ewayt or ai sef unds andawar enes sf ort hei rcauses, vi si t .

https://www.pdf-archive.com/2016/04/11/case-competition-2016/

11/04/2016 www.pdf-archive.com

pamphlet1eng 75%

1 1 Note that, according to the Ecclesiastical History of Theodoret (Book V, ch. 17), notwithstanding the fact that the believer Emperor Theodosius was absolved by St. Ambrose of guilt due to the foul murder he had caused, yet, in spite of this, when he offered the gifts to God inside the Holy Bema and expected to commune there, St. Ambrose would not let him in, telling him that “the inner sanctuary, O Emperor, is accessible to priests alone”; and he was ordered to stay out of the Bema. Thereafter even when the Emperor went to Constantinople, he offered the gifts to God inside the Holy Bema, but immediately stepped outside, and did not go back in to commune, according to custom. For, says Theodoret, after offering the gifts at the sacred table, he at once went out, the most faithful emperor thus showing by his example that emperors who have committed foul murders ought not to commune inside the Bema. See also Nicephorus Callistus, Book XII, ch. 41. Hence let priests and confessors be induced to see to it that the unlawful custom prevailing in many places be cut out — the custom, I mean, of letting laymen come into the Holy Bema, which, failing to distinguish between priests and laymen, causes the latter to incur the penalty which befell King Ahaz, who, though a layman, undertook to perform the functions of those in holy orders. For they too, in such a case, are in a way usurping the functions of priests by entering the place allotted to priests. But if it is unlawful for laymen even to enter the Bema, how much more unlawful must be that which some ignorant priests do in having laymen or anagnosts prepare the holy elements in the holy prothesis on Maundy Thursday inside the Bema! So, for the love of God, let them cease doing this, lest they incur deposition from their holy order. Symeon of Thessalonica, on the other hand, says (ch. 143) that an emperor may commune within the Bema only at the time when he is being anointed as emperor, after from the deacons, and not at the Holy Table, but at a credence table placed beside it and having an antimension laid upon it.

https://www.pdf-archive.com/2014/09/23/pamphlet1eng/

23/09/2014 www.pdf-archive.com

Asthi Visarjan 74%

PITRADEV [Asthi Visarjan] [Pinddaan] [Shraadh] [Pooja] ASTHI VISARJAN WHY DO WE DO ASTHI VISARJAN :ASTHI VISARJAN OUGHT TO DEPENDABLY BE PERFORMED IN AN ENDORSED WAY.

https://www.pdf-archive.com/2015/11/19/asthi-visarjan/

19/11/2015 www.pdf-archive.com

Human Kinship as a Green Beard 70%

A good model should tell us whether or not we ought to have ethnic antagonism built-in, i.e.

https://www.pdf-archive.com/2016/09/29/human-kinship-as-a-green-beard/

29/09/2016 www.pdf-archive.com

Touchstones horace3 69%

- Tie n i t rough b t c or me Obje f t i ought b m u e- M ecial.

https://www.pdf-archive.com/2013/02/21/touchstones-horace3/

21/02/2013 www.pdf-archive.com

MT Race Season 2015 69%

Off Road Races 2015 Weekend ECDR - Great Falls HCMA BSMX MT XC April 4 - 5 (Easter Sunday) AMA AmsOil Spokane, WA Ought Six Enduro Cascade, MT April 25 - 26 Anaconda MVX Park Anaconda, MT May 2 - 3 May 9 - 10 (Mother's Day) May 13th Wed Nite Race HylineRaceway w/HCMA Bozeman, MT L.Lynn's Area Billings, MT Crazy Ben Clancy, MT L.Lynn's Regional Washougal, WA HylineRaceway w/HCMA Bozeman, MT June 3rd Wed Nite Race Billings Motorcycle Club Billings, MT June 20 - 21 (Father's Day) June 14th LCGP - Helena Electric City Dirt Riders Great Falls, MT June 24th Wed Nite Race FlatheadDirtRidersAssoc Hungry Horse, MT Dairyland MX Park Kalispell, MT Jun 28 - Sun July 4 - 5 (Independence Day) July 11 - 12 Burnt Timber Winifred, MT Last Chance Dirt Riders Helena, MT June 13 - 14 June 27 - Sat Cokedale Raceway Livingston, MT Bitterroot Dirt Riders Florence, MT May 30 - 31 June 6 - 7 AMA Noise Park MX Idaho Falls, ID April 18 - 19 May 23 - 24 (Memorial Day) MT Events Niarada MX Park Niarada, MT April 11 - 12 May 16 - 17 LCRA - Helena March 29th LCGP - Helena March 28-29 July 8th Wed Nite Race Cokedale Raceway Livingston, MT Elk Basin Belfrey, MT Last Chance Raceway Helena, MT July 18 - 19 July 25 - 26 July 22nd Wed Nite Race Evel Knievel Days Butte, MT August 2nd LCGP - Helena August 1 - 2 August 8 - 9 August 5th Wed Nite Race Montana State Fair L.

https://www.pdf-archive.com/2015/03/11/mt-race-season-2015/

11/03/2015 www.pdf-archive.com

6-Aphasia for piano 69%

This is not to say, that they should not be taken seriously though, and they ought meaningfully to colour any future performance.

https://www.pdf-archive.com/2015/10/25/6-aphasia-for-piano/

25/10/2015 www.pdf-archive.com

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