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1948consecrationsovervieweng The Creation of the Matthewite Hierarchy On the 26th of August 1948, Bishop Matthew of Bresthena together with only a handful of clergy consisting of only one archpriest, six archimandrites, seven hieromonks and two priests (hardly anything compared to the remaining four bishops and 300+ Old Calendarist priests alive in Greece at this time), decided that Bishop Matthew was permitted to create a provisional “Holy Synod” with himself as president and four priests (who he was to select) to be members. Bishop Matthew selected the four priest‐members of his provisional “Holy Synod” to be Fr. Gideon Pasios, Fr. Eugene Tombros, Fr. Athanasius Anestis and Fr. Callistus Makris. On the 28th of August 1949, Bishop Matthew together with the four priest‐members of his provisional “Holy Synod” took part in the election of one of the members, Fr. Gideon Pasios, to fill the roll of “Bishop of Trimythus in Cyprus.” Bishop Matthew then performed the consecration with five archimandrites, seven hieromonks and one archpriest serving as “witnesses” in the place of a second bishop (since Bishop Matthew was the only bishop present at the consecration, just as he was the only bishop present at the election). The consecration took place at Prophet Elias chapel, Kroniza, Attica. At the consecration, Fr. Gideon was renamed Spyridon, so that he became “Bishop Spyridon of Trimythus.” In the next few weeks, Bishops Matthew of Bresthena and Spyridon of Trimythus took part in the elections and consecrations of Bishops Andrew of Patras, Demetrius of Thessalonica and Callistus of Corinth. Standing (left to right):
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Michael becomes a priest Michael becomes concerned about the government at a young age He decides hes goning to change things He wants to become head preist and use his power to make things not so terrible for everyone So he works very hard to get noticed And he is noticed, and becomes a priest with everyone expecting he'll take over one day Character interactions Antagonism with nicholas Friends with claire Claire will be taken as a server at this time Plot:
pre1924ecumenism2eng THE PAN‐HERESY OF ECUMENISM EXISTED AMONG THE ORTHODOX PRIOR TO 1924 In 1666‐1667 the Pan‐Orthodox Synod of Moscow decided to receive Papists by simple confession of Faith, without rebaptism or rechrismation! At the beginning of the 18th century at Arta, Greece, the Holy Mysteries would be administered by Orthodox Priests to Westerners, despite this scandalizing the Orthodox faithful. In 1863 an Anglican clergyman was permitted to commune in Serbia, by the official decision of the Holy Synod of the Serbian Orthodox Church. In the 1800s, Metropolitan Philaret of Moscow wrote that the schisms within Christianity “do not reach the heavens.” In other words, he believed that heresy doesn’t divide Christians from the Kingdom of God! In 1869, at the funeral of Metropolitan Chrysanthus of Smyrna, an Archbishop of the Armenian Monophysites and a Priest of the Anglicans actively participated in the service! In 1875, the Orthodox Archbishop of Patras, Greece, concelebrated with an Anglican priest in the Mystery of Baptism! In 1878 the first Masonic Ecumenical Patriarch, Joachim III, was enthroned. He was Patriarch for two periods (1878‐1884 and 1901‐1912). This Masonic Patriarch Joachim III is the one who performed the Episcopal consecration of Bp. Chrysostom Kavouridis, who in turn was the bishop who consecrated Bp. Matthew of Bresthena. Thus the Matthewites trace their Apostolic Succession in part from this Masonic “Patriarch.” In 1903 and 1912, Patriarch Joachim III blessed the Holy Chrism, which was used by the Matthewites until they blessed their own chrism in 1958! Thus until 1958 they were using the Chrism blessed by a Masonic Patriarch! In 1879 the Holy Synod of the Patriarchate of Constantinople decided that in times of great necessity, it is permitted to have sacramental communion with the Armenians. In other words, an Orthodox priest can perform the mysteries for Armenian laymen, and an Armenian priest for Orthodox laymen! In 1895 the Ecumenical Patriarch Anthimus VII declared his desire for al
Basically, Mass Kits are portable containers which establishments all the needed products that a priest has to accomplish Baptism, Eucharist and also Anointments of the Sick.
MARCH 2013 – PAGE # 1 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.
The first Chinese tea was allegedly first brought to Japan in 805 by a priest named Saicho and then in 806 by a priest named Kukai.
Non est Sicut Deus TITLE PAGE PAGE 6 DEDICATION PAGE 7 AUTHOR’S NOTE PAGE 8 PROLOGUE GUARDIAN ANGEL PAGE 9 CHAPTER 1 A PRIEST?
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There was a strict record kept of parentage, birth, death, &c., of every Levite, so that any one claiming to be a priest or Levite could prove it by the records.
WitnessTheoharis2 The Second Witness of Theoharis (Letter to Peter Barbagiannis) The following is Theoharis’ response to an email by Peter Barbagiannis. The latter had tried to falsify history by claiming that Fr. Pedro supposedly was “wiping the spoon” after each time he communed someone, and that this was reported by “members of the parish” when in reality only one woman (Bp. Kirykos’ ex fiancé) is the one who was reporting, and it was a lie because Fr. Pedro never did such a thing. He only wiped the spoon at the end of everyone communing, which is something traditionally done by all priests of the Russian typicon. When that original report failed, Bp. Kirykos’ ex fiancé came up with another one, that she was “scandalized” that Theoharis was communing every Sunday. So then Kirykos wrote his two blasphemous letters to Fr. Pedro, advising him NEVER to commune parishioners on Sundays, but only on Saturdays! In other words, Kirykos was willing to dogmatize Sabbatianism simply to obey the whims of his ex fiancé who controls the parish and tries to control whichever priest serves there! The email by Theoharis should now be quite comprehensible: Re:
pedrointroductioneng INTRODUCTION The Scandal at Karea and the Justified Departure of Fr. Pedro Fr. Pedro was accepted into the G.O.C. Metropolis of Mesogaea (that of Bp. Kirykos Kontogiannis) in February, 2009. Fr. Pedro also received rebaptism, rechrismation, and reordination even though he had the form of the triple immersion and was a cleric of another old calendarist synod (of Russian succession), in accordance with the new practice of Bp. Kirykos to baptize everybody entering his synod without checking the manner or form of the first baptism. For one year, Bp. Kirykos himself and the clergy and laity of the metropolis were very pleased in all aspects with Fr. Pedro’s confession and practice. On 15/28 July, 2009, Fr. Pedro was elevated to the rank of spiritual father – confessor, thereby giving him the right to confess and advise the faithful. (In order to verify this event, two photographs of his elevation to the rank of confessor are found in the list of documents on the website.) On 19 September/2 October, 2009, Fr. Pedro was assigned as rector (officiating priest) of the parish of St. Spyridon in Karea, Athens. (In order to verify this fact, the certificate of his appointment as parish priest is found on the list of documents on the website.) In the meantime, Fr. Pedro noticed that in his parish, where he had responsibility before God and men, the Holy Canons were not being followed by the laity. The first anti‐canonical occurrence was that women would enter the holy altar. The second anti‐canonical occurrence was that some women were scandalized when they saw laypeople receiving Communion every Sunday during Lent, even though these laypeople had confessed and prepared themselves in accordance with the guidance of their spiritual father. First Fr. Pedro asked for the help of Bp. Kirykos. But since Bp. Kirykos did not have any concern or give any advice and did not show any interest in his complaint, Fr. Pedro, as spiritual father and officiating priest of the Holy Church [of St. Spyridon to which he had been appointed], asked a layperson of the parish to give some photocopies of the holy canons and patristic teachings regarding women not being permitted to enter the altar, women not being permitted to
Albs is among the consecrated vestments that are put on by crucial persons.It is a major unifrom of the priest, the deacon as well as the altar boys who serve the church.
For an occasion you are in a eucharistic celebration there are certain clothing that a priest needs to put on in different occasion.
Priest Doubt Truth to Be a Liar D OUBT TRUTH TO BE A LI AR This page intentionally left blank Doubt Truth to be a Liar G RAHAM PRIE ST CL A RE N DO N P RE S S • OXF ORD 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford.
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