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Sixth Man Waiver 100%

  GENERAL WAIVER, RELEASE, ACKNOWLEDGEMENT OF RISK AND INDEMNIFICATION AGREEMENT  **THIS AGREEMENT MUST BE SIGNED AND PROVIDED TO SIXTH MAN BASKETBALL PRIOR TO ANY  PARTICIPATION IN ANY SIXTH MAN BASKETBALL ACTIVITIES**  PLEASE NOTE:​   This Waiver of  Liability, Release, Acknowledgement of Risk, and Indemnification Agreement (“Waiver  Agreement”) is intended to be, and is, legally binding.    This Waiver Agreement is entered into by ___________________________________ on behalf of  ___________________________________________ (hereinafter “Sixth Man”) and Amaurys Fermin doing business as  Sixth Man Basketball Academy  (hereinafter “Sixth Man”) in relation to any and all activities sponsored, hosted,  managed, organized by and/or participated in by Sixth Man.     If any aspect of this Waiver Agreement requires clarification, please have an agent or representative of Sixth Man  fully explain it, before signing on behalf of yourself or for a  Sixth Man participant that is under the age of 18.  By signing this Waiver Agreement and by participating in activities with Sixth Man, you and/or  the person on whose behalf you are signing, are waiving the right to bring any type  of action, whether in court or otherwise, to recover compensation or obtain any other remedy for any personal injuries, damages to property, any accident or incident of any type,  or death, arising out of or related to you or the person on whose behalf you are signing participating in Sixth Man activities, the facilities used by Sixth Man, whether the use is  supervised or unsupervised..  Basketball and basketball related activities are a sport that has inherent risks.  While Sixth Man offers basketball and basketball related activities in a controlled environment, there  is still an assumed risk of injury to persons participating in Sixth Man activities.    In agreeing to this Waiver Agreement, I hereby acknowledge, understand, and agree on my behalf, and upon the behalf of the person for whom I am signing, that basketball and  basketball related activities and the use of the facilities, equipment, classes and/or participation in Sixth Man activities have inherent risks.  These risks include, but are not limited  to any injury of damage resulting from: (a) Negligence of employees, volunteer assistants, independent contractors or principals of Sixth Man; (b) Negligent misuse of facilities  used by Sixth Man; (c) Failure of equipment used by Sixth Man; (d) Personal health problems, whether mental or physical; (e) Negligence of other Sixth Man participants; visitors;  or observers or persons who may be present in or around the facility that Sixth Man is using for Sixth Man related activities; (f) Negligence; and/or (g) Slipping and/or falling  while at a facility being used by Sixth Man for Sixth Man related activities.      By executing this Waiver Agreement, the undersigned for myself or in my capacity as parent or guardian, hereby agree to and do release, indemnify and hold harmless Sixth Man  and their employees, agents, officers, principals, independent contractors, representatives and/or volunteer assistants, from any and all injuries and damage which I, or the person  upon whose behalf I am signing, may sustain or incur arising out of or related to the participation in Sixth Man activities, use of facilities used by Sixth Man, equipment used by  Sixth Man or any other class, game, drill or activity related to Sixth Man, whether participation is supervised or unsupervised.  I, for myself, or in my capacity as parent or  guardian, my heirs, next of kin, assigns or personal representatives, and persons upon whose behalf I am signing the Waiver Agreement, hereby agree to and release, indemnify and  hold harmless Sixth Man, and their employees, agents, officers, principals, independent contractors, representatives and/or volunteer assistants, from any and all causes of action,  claims for damages or demands whatsoever.    THIS WAIVER AGREEMENT IS BINDING EVEN IF SIXTH MAN CAUSED OR CONTRIBUTED TO ANY DAMAGE OR INJURY THROUGH THEIR  COLLECTIVE OR INDIVIDUAL NEGLIGENCE.  I and/or person on whose behalf I am signing, voluntarily assume complete responsibility for risks and any injuries or damage which many occur as a result of those risks even if  the manner or type of injury or damage occurs in a manager that is not foreseeable at the time this Waiver Agreement is accepted.  In consideration of participation in Sixth Man  activities, I agree to and do release, indemnify and hold harmless, Sixth Man, their employees, agents, officers, principals, independent contractors, representatives and/or  volunteer assistants, the owner of any facility that Sixth Man uses for Sixth Man activities from all liability, claims, demands and damages and further promise not to commence  any action or proceeding asserting same. By signing this Waiver Agreement, I, for myself or in my capacity as parent or guardian, attest that I am an adult authorized to sign on  behalf of myself or child as I am there parent or legal guardian.    By signing this Waiver Agreement, I acknowledge that I understand this Waiver Agreement is binding on the person on whose behalf it is signed, for that person, his/her heirs, next  of kin, assigns, and personal representative.    A Sixth Man Participant’s eligibility for NCAA, collegiate sports and local school districts vary. Sixth Man and any events that Sixth Man may participate in are not responsible for  determining each player’s eligibility. Before registering for any Sixth Man sponsored activity, contact your coach or athletic director and ask how your eligibility would be  affected, if at all, by registering for and participating in any event with or through Sixth Man.   Should any part of this Waiver Agreement be found by a court of law to be against public policy or in violation of any state statute or case precedence, then only that wording is  removed and the remainder of this Waiver Agreement will remain in force.     Further, I hereby grant full permission for Sixth Man Basketball or any event organizer that the Sixth Man Participant may  participate with Sixth Man, to record any or all of the Sixth Man Participant’s participation in the event for photos, motion  pictures, TV, radio, recording, videotapes, and other media known or unknown, and to use them, no matter by whom taken, in any  manner for publicity, promotions, advertising, trade or commercial purposes, without any reimbursement of any kind due to  undersigned..    BY SIGNING THIS WAIVER AGREEMENT, I ACKNOWLEGE THAT I HAVE READ AND AGREE TO THE TERMS OF THIS WAIVER  AGREEMENT, THERE ARE NO ORAL REPRESENTATIONS, STATEMENTS, OR INDUCEMENTS WHICH HAVE BEEN MADE THAT  ALTER, CHANGE OR MODIFY ANYTHING SET FORTH IN THIS WAIVER AGREEMENT.  THE TERMS OF THIS WAIVER AGREEMENT  MAY NOT BE CHANGED, EXCEPT IN A WRITING SIGNED BY AN AUTHORIZED REPRESENTATIVE OF SIXTH MAN BASKETBALL.     SIGNED:    PRINTED NAME:    NAME OF SIXTH MAN PARTICIPANT:      EMAIL:_____________________________    RELATIONSHIP TO SIXTH MAN PARTICIPANT:    DATED:  / /


TARC Service Adjustments 6-2016-Media Release - RG (1) 88%

TARC will adjust service on Routes #4-Fourth Street, #18-Dixie-Preston highways, #71- Jeffersonville, Louisville, New Albany and #6-Sixth Street.


Detroit :Windsor World Trade Center 87%

Detroit/WINDSOR WORLD TRADE CENTER 1200 SIXTH STREET, DETROIT, MI 48226 | Two High Rise Buildings | 9.5+ Acres of Prime Land Downtown Detroit 6,000 VPD) ge freeway (10 John C lod For more information contact | Ted Dowding | Sr.


Heavies 82%

Heavies 1 SKILL/PERK 2 SKILLS/PERKS 3 OF MEER (= naar eigen invulling) Commander Sixth Sense Sixth Sense Repairs Sixth Sense Brothers in Arms Repairs Gunner Snap Shot Snap Shot Repairs Snap Shot Brothers in Arms Repairs Driver Smooth Drive Smooth Drive Repairs Smooth Drive Brothers in Arms Repairs Radio Operator Repairs Repairs Firefighting Repairs Brothers in Arms Firefighting Loader Repairs Repairs Firefighting Repairs Brothers in Arms Firefighting Equipment Improved Ventilation Gun Rammer Vertical Stabilizer


Lights 82%

Lights 1 SKILL/PERK 2 SKILLS/PERKS 3 OF MEER (= naar eigen invulling) Commander Sixth Sense Sixth Sense Camouflage Sixth Sense Brothers in Arms Camouflage Gunner Camouflage Camouflage Snap Shot Camouflage Brothers in Arms Snap Shot Driver Offroad driving Offroad driving Smooth Drive Offroad driving Brothers in Arms Smooth Drive Radio Operator Situational Awareness Situational Awareness Camouflage Situational Awareness Brothers in Arms Camouflage Loader Camouflage Camouflage Repairs Camouflage Brothers in Arms Repairs Equipment #1 (Passive) Camouflage net Gun Rammer Binocular Telescope Of Improved Ventilation #2 (Active) Improved Ventilation Gun Rammer Coated Optics


Mediums 82%

Mediums 1 SKILL/PERK 2 SKILLS/PERKS Commander Sixth Sense Sixth Sense Gunner Snap Shot Snap Shot Repairs Driver Smooth Drive Smooth Drive Repairs Radio Operator Loader Repairs Repairs of of Camouflage Repairs Camouflage Repairs ⇔ of Camouflage Sixth Sense Brothers in Arms Camouflage Snap Shot Brothers in Arms Repairs Camouflage Smooth Drive Brothers in Arms Off-road Driving Camouflage Repairs Brothers in Arms Camouflage Camouflage Repairs Brothers in Arms Camouflage Repairs ⇔ of 3 OF MEER (= naar eigen invulling) of of Repairs of Camouflage Camouflage Equipment Vertical Stabilizer Gun Rammer Coated Optics Of Improved Ventilation


Tank Destroyers 82%

Tank Destroyers 1 SKILL/PERK 2 SKILLS/PERKS 3 OF MEER (= naar eigen invulling) Commander Sixth Sense Sixth Sense Camouflage Sixth Sense Brothers in Arms Camouflage Gunner Snap Shot Snap Shot Camouflage Snap Shot Brothers in Arms Camouflage Driver Smooth Drive Smooth Drive Camouflage Smooth Drive Brothers in Arms Camouflage Radio Operator Camouflage Camouflage Repairs Camouflage Brothers in Arms Repairs Loader Camouflage Camouflage Repairs Camouflage Brothers in Arms Repairs Equipment #1 Camouflage net Gun Rammer Improved Ventilation Camouflage net Gun Rammer Binocular Telescope Vertical Stabilizer Gun Rammer Coated Optics #2 #3 Of Improved Ventilation


James Birchall - Curriculum Vitae 81%

Education St Christopher's Sixth Form September 2013 – August 2015 Business Studies (Grade A) A-Level St Christopher's Sixth Form Food Technology (Grade B) September 2013 – August 2015 A-Level St Christopher's Sixth Form September 2013 – August 2015 ICT (Grade C) A-Level Interests In my spare time I like to write articles for my personal blog about a range of different subjects, from politics to art.


Gondwana Alive low-res - Coy 79%

stemming the Sixth Extinction” Towards Gondwana Alive Promoting biodiversity &


contracerycii10 76%

DEMANDING A STRICT FAST ON SATURDAYS   IS THE FIRST HERESY OF THE PAPISTS    In his two letters to Fr. Pedro, in several other writings on the internet,  as well as through his verbal discussions, Bp. Kirykos presents the idea that a  Christian is forbidden to ever commune on a Sunday, except by “economia,”  and  that  if  per  chance  a  Christian  is  granted  this  “economia,”  he  would  nevertheless be compelled to fast strictly without oil on the Saturday, that is,  the day prior to receiving Holy Communion.       For  instance,  outside  of  fasting  periods,  Bp.  Kirykos,  his  sister,  Vincentia, and the “theologian” Mr. Eleutherios Gkoutzidis insist that laymen  must  fast  for  seven  days  without  meat,  five  days  without  dairy,  three  days  without oil, and one day without even olives or sesame pulp, for fear of these  things  containing  oil.  If  someone  prepares  to  commune  on  a  Sunday,  this  means that from the previous Sunday he cannot eat meat. From the Tuesday  onwards he cannot eat dairy either. On the Wednesday, Thursday and Friday  he  cannot  partake  of  oil  or  wine.  While  on  the  Saturday  he  must  perform  a  xerophagy in which he cannot have any processed foods, and not even olives  or  sesame  pulp.  This  means  that  the  strictest  fast  will  be  performed  on  the  Saturday, in violation of the Canons. This also means that for a layman to ever  be  able  to  commune  every  Sunday,  he  would  need  to  fast  for  his  entire  life  long. Yet, Bp. Kirykos and his priests exempt themselves from this rule, and  are allowed to partake of any foods all week long except for Wednesday and  Friday.  They  can  even  partake  of  all  foods  as  late  as  midnight  on  Saturday  night,  and  commune  on  Sunday  morning  without  feeling  the  least  bit  “unworthy.”  But  should  a  layman  dare  to  partake  of  oil  even  once  on  a  Saturday, he is brushed off as “unworthy” for Communion on Sunday.      Meanwhile during fasting periods such as Great Lent, since Monday to  Friday  is  without  oil  anyway,  Bp.  Kirykos,  Sister  Vincentia  and  Mr.  Gkoutzidis believe that laymen should also fast on Saturday without oil, and  even without olives and sesame pulp, in order for such laymen to be able to  commune on Sunday. Thus again they require a layman to violate Apostolic,  Ecumenical,  Local  and  Patristic  Canons,  and  even  fall  under  the  penalty  of  excommunication (according to these same canons) in order to be “worthy” of  communion. What an absurdity! What a monstrosity! A layman must become  worthy of excommunication in order to become “worthy” of Communion!      The 9th Canon of the Holy Apostles advises: “If any clergyman be found  fasting  on  Sunday,  or  on  Saturday  (except  for  one  only),  let  him  be  deposed  from  office. If, however, he is a layman, let him be excommunicated.” The term “fasting”  refers to the strict form of fasting, not permitting oil or wine. The term “except  for  one”  refers  to  Holy  and  Great  Saturday,  the  only  day  of  the  year  upon  which fasting without oil and wine is expected.      But  it  was  not  only  the  Holy  Apostles  who  commanded  against  this  Pharisaic  Sabbatian  practice  of  fasting  on  Saturdays.  But  this  issue  was  also  addressed  by  the  Quintisext  Council  (Πενδέκτη  Σύνοδος  =  Fifth‐and‐Sixth  Council),  which  was  convened  for  the  purpose  of  setting  Ecclesiastical  Canons, since the Fifth and Sixth Ecumenical Councils had not provided any.  The reason why this Holy Ecumenical Council addressed this issue is because  the Church of Old Rome had slowly been influenced by the Arian Visigoths  and  Ostrogoths  who  invaded  from  the  north,  by  the  Manicheans  who  migrated from Africa and from the East through the Balkans, as well as by the  Jews and Judaizers, who had also migrated to the West from various parts of  the East, seeking asylum in Western lands that were no longer under Roman  (Byzantine)  rule.  Thus  there  arose  in  the  West  a  most  Judaizing  practice  of  clergy forcing the laymen to fast from oil and wine on every Saturday during  Great Lent, instead of permitting this only on Holy and Great Saturday.      Thus, in the 55th Canon of the Fifth‐and‐Sixth Ecumenical Council, we  read: “Since we have learned that those in the city of the Romans during the holy  fast  of  Lent  are  fasting  on  the  Saturdays  thereof,  contrary  to  the  ecclesiastical  practice handed down, it has seemed best to the Holy Council for the Church of the  Romans to hold rigorously the Canon saying: If any clergyman be found fasting on  Sunday,  or  on  Saturday,  with  the  exception  of  one  only,  let  him  be  deposed  from  office.  If,  however,  a  layman,  let  him  be  excommunicated.”  Thus  the  Westerners  were admonished by the Holy Ecumenical Council, and requested to refrain  from this unorthodox practice of demanding a strict fast on Saturdays.      Now,  just  in  case  anyone  thinks  that  a  different  kind  of  fast  was  observed on the Saturdays by the Romans, by Divine Economy, the very next  canon  admonishes  the  Armenians  for  not  fasting  properly  on  Saturdays  during Great Lent. Thus the 56th Canon of the Fifth‐and‐Sixth Council reads:  “Likewise we have learned that in the country of the Armenians and in other regions  on the Saturdays and on the Sundays of Holy Lent some persons eat eggs and  cheese.  It  has  therefore  seemed  best  to  decree  also  this,  that  the  Church  of  God  throughout the inhabited earth, carefully following a single procedure, shall  carry  out  fasting,  and  abstain,  precisely  as  from  every  kind  of  thing  sacrificed,  so  and  especially  from  eggs  and  cheese,  which  are  fruit  and  produce from which we have to abstain. As for those who fail to observe this rule,  if they are clergymen, let them be deposed from office; but if they are laymen, let them  be  excommunicated.”  Thus,  just  as  the  Roman  Church  was  admonished  for  fasting  strictly  on  the  Saturdays  within  Great  Lent,  the  Armenian  Church  is  equally admonished for overly relaxing the fast of Saturdays in Great Lent.      Here the Holy Fifth‐and‐Sixth Ecumenical Council clearly gives us the  exact  definition  of  what  the  Holy  Fathers  deem  fit  for  consumption  on  Saturdays  during  Great  Lent.  For  if  this  canon  forbids  the  Armenians  to  consume  eggs  and  cheese  on  the  Saturdays  of  Great  Lent,  whereas  the  previous canon forbids the Westerners to fast on the Saturdays of Great Lent,  it  means  that  the  midway  between  these  two  extremes  is  the  Orthodox  definition  of  fasting  on  Saturdays  of  Great  Lent.  The  Orthodox  definition  is  clearly marked in the Typicon as well as most calendar almanacs produced by  the various Local Orthodox Churches, including the very almanac as well as  the  wall  calendar  published  yearly  by  Bp.  Kirykos  himself.  These  all  mark  that oil, wine and various forms of seafood are to be consumed on Saturdays  during  Great  Lent,  except  of  course  for  Holy  and  Great  Saturday  which  is  marked as a strict fast without oil, in keeping with the Apostolic Canon.      Now,  if  one  is  to  assume  that  partaking  of  oil,  wine  and  various  seafood on the Saturdays of Great Lent is only for those who are not planning  to  commune  on  the  Sundays  of  Great  Lent,  may  he  consider  the  following.  The  very  meaning  of  the  term  “excommunicate”  is  to  forbid  a  layman  to  receive  Holy  Communion.  So  then,  if  people  who  partake  of  oil,  wine  and  various permissible seafood  on  Saturdays  during  Great Lent are  supposedly  forbidden to commune on the Sundays of Great Lent, then this means that the  55th Canon of the Fifth‐and‐Sixth Council would be entirely without purpose.  For  if  those  who  do  partake  of  such  foods  on  Saturdays  are  supposedly  disqualified  from  communion  on  Sundays,  then  what  is  the  purpose  of  also  disqualifying those who do not partake of oil on Saturdays from being able to  commune  on  Sundays,  since  this  canon  requires  their  excommunication?  In  other  words,  such  a  faulty  interpretation  of  the  canons  by  anyone  bearing  such  a  notion  would  need  to  call  the  Holy  Fathers  hypocrites.  They  would  need  to  consider  that  the  Holy  Fathers  in  their  Canon  Law  operated  with  a  system whereby “you’re damned if you do, and you’re damned if you don’t!”       Thus,  according  to  this  faulty  interpretation,  if  you  do  partake  of  oil  and  wine  on  Saturdays  of  Great  lent,  you  are  disqualified  from  communion  due  to  your  consumption  of  those  foods.  But  if  you  do  not  partake  of  these  foods on Saturday you are also disqualified from communion on Sunday, for  this canon demands your excommunication. In other words, whatever you do  you cannot win! Fast without oil or fast with oil, you are still disqualified the  next day. So how does Bp. Kirykos interpret this Canon in order to keep his  Pharisaical  custom?  He  declares  that  “all  Christians”  are  excommunicated  from  ever  being  able  to  commune  on  a  Sunday!  He  demands  that  only  by  extreme  economy  can  Christians  commune  on  Sunday,  and  that  they  are  to  only commune on Saturdays, declaring this the day “all Christians” ought to  “know”  to  be  their  day  of  receiving  Holy  Communion!  Thus  the  very  trap  that  Bp.  Kirykos  has  dug  for  himself  is  based  entirely  on  his  inability  to  interpret  the  canons  correctly.  Yet  hypocritically,  in  his  second  letter  to  Fr.  Pedro  he  condemns  others  of  supposedly  “not  interpreting  the  canons  correctly,” simply because they disagree with his Pharisaical Sabbatianism!      But the hypocrisies continue. Bp. Kirykos continuously parades himself  in his printed periodicals, on his websites, and on his various online blogs, as  some  kind  of “confessor” of Orthodoxy against Papism and Ecumenism. He  even dares to openly call himself a “confessor” on Facebook, where he spends  several  hours  per  day  in  gossip  and  idletalk  as  can  be  seen  by  his  frequent  status  updates  and  constant  chatting.  This  kind  of  pastime  is  clearly  unbecoming for an Orthodox Christian, let alone a hierarch who claims to be  “Genuine  Orthodox”  and  a  “confessor.”  So  great  is  his  “confession,”  that  when the entire Kiousis Synod, representatives from the Makarian Synod, the  Abbot  of  Esphigmenou,  members  from  all  other  Old  Calendarist  Synods  in  Greece,  as  well  as  members  of  the  State  Hierarchy,  had  gathered  in  Athens  forming crowds of clergy and thousands of laity, to protest against the Greek  Government’s antagonism towards Greek culture and religion, our wonderful  “confessor” Bp. Kirykos was spending that whole day chatting on Facebook.  The people present at the protest made a joke about Bp. Kirykos’s absence by  writing the following remark on an empty seat: “Bp. Kirykos, too busy being  an  online  confessor  to  bother  taking  part  in  a  real  life  confession.”  When  various monastics and laymen of Bp. Kirykos’s own metropolis informed him  that  he should have been  there, he  yelled  at  them and told  them “This is all  rubbish, I don’t care about these issues, the only real issue is the cheirothesia  of  1971.”  How  lovely.  Greece  is  on  the  verge  of  geopolitical  and  economical  self‐destruction, and Bp. Kirykos’s only care is for his own personal issue that  he has repeated time and time again for three decades, boring us to death.      But what does Bp. Kirykos claim to “confess” against, really? He claims  he confesses against “Papo‐Ecumenism.” In other words, he views himself as  a fighter against the idea of the Orthodox Church entering into a syncretistic  and ecumenistic union with Papism. Yet Bp. Kirykos does not realize that he  has already fallen into what St. Photius the Great has called “the first heresy  of the Westerners!” For as indicated above, in the 55th Canon of the Fifth‐and‐ Sixth  Ecumenical  Council,  it  was  the  “Church  of  the  Romans”  (that  is  what  became  the  Papists)  that  fell  into  the  unorthodox  practice  of  demanding  laymen  to  fast  strictly  on  Saturdays  during  Great  Lent,  as  a  prerequisite  to  receiving  Holy  Communion  on  the  Sundays  of  Great  Lent.  This  indeed  was  the  first  error  of  the  Papists.  It  arrived  at  the  same  time  the  filioque  also  arrived,  to  wit,  during  the  6th  and  7th  centuries.  This  is  why  St.  Photius  the  Great,  who  was  a  real  confessor  against  Papism,  calls  the  error  of  enforced  fasting without oil on Saturdays “the first heresy of the Westerners.” Thus, let  us depart from the hypocrisies of Bp. Kirykos and listen to the voice of a real  confessor against Papism. Let us read the opinion of St. Photius the Great, that  glorious champion and Pillar of Orthodoxy!      In  his  Encyclical  to  the  Eastern  Patriarchs  (written  in  866),  our  Holy  Father,  St.  Photius  the  Great  (+6  February,  893),  Archbishop  of  the  Imperial  City of Constantinople New Rome, and Ecumenical Patriarch, writes:    St. Photius the Great: Encyclical to the Eastern Patriarchs (866)    Countless have been the evils devised by the cunning devil against the race of  men,  from the beginning  up  to the coming of  the Lord. But even afterwards, he  has  not ceased through errors and heresies to beguile and deceive those who listen to him.  Before  our  times,  the  Church,  witnessed  variously  the  godless  errors  of  Arius,  Macedonius, Nestorius, Eutyches, Discorus, and a foul host of others, against which  the  holy  Ecumenical  Synods  were  convened,  and  against  which  our  Holy  and  God‐ bearing  Fathers  battled  with  the  sword  of  the  Holy  Spirit.  Yet,  even  after  these  heresies  had  been  overcome  and  peace  reigned,  and  from  the  Imperial  Capital  the  streams of Orthodoxy  flowed throughout  the world;  after  some people who had  been  afflicted by the Monophysite heresy returned to the True Faith because of your holy  prayers;  and  after  other  barbarian  peoples,  such  as  the  Bulgarians,  had  turned  from  idolatry to the knowledge of God and the Christian Faith: then was the cunning devil  stirred up because of his envy.    For the Bulgarians had not been baptised even two years when dishonourable  men  emerged  out  of  the  darkness  (that  is,  the  West),  and  poured  down  like  hail  or,  better,  charged  like  wild  boars  upon  the  newly‐planted  vineyard  of  the  Lord,  destroying  it  with  hoof  and  tusk,  which  is  to  say,  by  their  shameful  lives  and  corrupted  dogmas.  For  the  papal  missionaries  and  clergy  wanted  these  Orthodox  Christians to depart from the correct and pure dogmas of our irreproachable Faith.    The first error of the Westerners was to compel the faithful to fast on  Saturdays. I mention this seemingly small point because the least departure  from Tradition can lead to a scorning of every dogma of our Faith. Next, they  convinced the faithful to despise the marriage of priests, thereby sowing in their souls  the  seeds  of  the  Manichean  heresy.  Likewise,  they  persuaded  them  that  all  who  had  been  chrismated  by  priests  had  to  be  anointed  again  by  bishops.  In  this  way,  they  hoped to show that Chrismation by priests had no value, thereby ridiculing this divine  and supernatural Christian Mystery. From whence comes this law forbidding priests


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Marone Yamume Yamume Tshomba Tshomba Matteo Matteo Montorfano Montorfano Yamume Yamume Tshomba Tshomba Cardiovascular Cardiovascular Anesthesia Anesthesia Cardiovascular Cardiovascular Anesthesia Anesthesia Tiziana Tiziana Bove Bove Maria Maria Grazia Grazia Calabrò Calabrò Tiziana Tiziana Bove Bove Monica Monica DeGrazia De Luca Luca Maria Maria Grazia Calabrò Calabrò Giovanni Giovanni Landoni Landoni Monica Monica De De Luca Luca Fabrizio Fabrizio Monaco Monaco Giovanni Giovanni Landoni Landoni Federico Federico Pappalardo Pappalardo Fabrizio Fabrizio Monaco Monaco Laura Laura Pasin Pasin Federico Federico Pappalardo Pappalardo Anna Anna Mara Mara Scandroglio Scandroglio Laura Laura Pasin Pasin Anna Anna Mara Mara Scandroglio Scandroglio Cardiac Cardiac Surgery Surgery Cardiac Cardiac Surgery Surgery Andrea Andrea Blasio Blasio Alessandro Alessandro Castiglioni Castiglioni Andrea Andrea Blasio Blasio Michele Michele De De Bonis Bonis Alessandro Alessandro Castiglioni Castiglioni Paolo Paolo Denti Denti Michele Michele De De Bonis Bonis Stefano Stefano Moriggia Moriggia Paolo Paolo Denti Denti Stefano Stefano Moriggia Moriggia ORGANISING ORGANISING SECRETARIAT SECRETARIAT ORGANISING ORGANISING SECRETARIAT SECRETARIAT SanSan Raffaele Raffaele Congress Congress Centre Centre Via San Via Olgettina Olgettina 58 58 - 20132 - 20132 Milano, Milano, ItalyItaly San Raffaele Raffaele Congress Congress Centre Centre Phone Phone +39+39 02 2643 2643 3700 3700 Via Via Olgettina Olgettina 5802 58 - 20132 - 20132 Milano, Milano, ItalyItaly FaxFax +39 +39 02 02 2643 2643 3754 3754 Phone Phone +39 +39 02 02 2643 2643 3700 3700 e-mail e-mail Fax Fax +39 +39 02 02 2643 2643 3754 3754 e-mail e-mail Speakers Speakers areare allowed allowed 5 minutes 5 minutes for for theirtheir presentation presentation andSpeakers and discussants discussants 1allowed minute 1 minute for their their comment comment Speakers areare allowed 5 minutes 5for minutes for for their their presentation presentation andand discussants discussants 1 minute 1 minute for for theirtheir comment comment Dear Dear Colleagues, Colleagues, Dear Dear Colleagues, Colleagues, Roberto Roberto Chiesa Chiesa Roberto Roberto Chiesa Chiesa Full Full Professor Professor of Vascular of Vascular Surgery Surgery Università Università Vita-Salute Vita-Salute SanSan Raffaele Raffaele FullFull Professor Professor of Vascular of Vascular Surgery Surgery Università Università Vita-Salute Vita-Salute SanSan Raffaele Raffaele Alberto Alberto Zangrillo Zangrillo Alberto Alberto Zangrillo Zangrillo Full Full Professor Professor of Anesthesiology of Anesthesiology and and Intensive Intensive Care FullFull Professor Professor of Care Anesthesiology of Anesthesiology Università Università Vita-Salute Vita-Salute Raffaele Raffaele andand Intensive Intensive Care CareSanSan Università Università Vita-Salute Vita-Salute SanSan Raffaele Raffaele Germano Germano Melissano Melissano Germano Germano Melissano Melissano Associate Associate Professor Professor of Vascular of Vascular Surgery SurgeryProfessor Associate Associate Professor of Vascular of Vascular Università Università Vita-Salute Vita-Salute SanSan Raffaele Raffaele Surgery Surgery Università Università Vita-Salute Vita-Salute SanSan Raffaele Raffaele Ottavio Ottavio Alfieri Alfieri Ottavio Ottavio Alfieri Alfieri Associate Associate Professor Professor of Cardiac of Cardiac Surgery SurgeryProfessor Associate Associate Professor of Cardiac of Cardiac Università Università Vita-Salute Vita-Salute SanSan Raffaele Raffaele Surgery Surgery Università Università Vita-Salute Vita-Salute SanSan Raffaele Raffaele it isit with is with great great pleasure pleasure that that wewe hereby hereby welcome welcome you you ittois itto is with with great great pleasure pleasure that wewe hereby hereby welcome welcome you you the the sixth sixth edition edition of of thethat the International International Congress Congress to to thethe sixth sixth edition edition of of the the International International Congress Aortic Aortic Surgery Surgery and and Anesthesia Anesthesia “How “How toCongress to dodo it”it” th th “How th “How th Aortic Aortic Surgery Surgery and and Anesthesia Anesthesia toto doat do it”the it” - 13 , 2014 , 2014 at the taking taking place place onon December December 1111- 13 th th th th th th 13 13 , 2014 , 2014 at at the the taking taking place place on on December December 11 11 Ospedale Ospedale San San Raffaele Raffaele in Milano.


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