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Raptors PDF Sheet1 100%
Peter X 647-‐292-‐1134 Sachin K 647-‐296-‐1185 Date Team Monday, October 12, 2015 Sunday, October 18th, 2015 Wednesday, October 28th, 2015 Sunday, November 1st, 2015 Tuesday, November 10th, 2015 Friday, November 13th, 2015 Wednesday, November 25th, 2015 Sunday, November 29th, 2015 Thursday, December 3rd, 2015 Saturday, December 5th, 2015 Monday, December 7th, 2015 Wednesday, December 9th, 2015 Friday, December 11th, 2015 Sunday, December 13th, 2015 Sunday, December 20th, 2015 Tuesday, December 22nd, 2015 Wednesday, December 30th, 2015 Friday, January 1st, 2016 Sunday January 3rd, 2016 Monday, January 18th, 2016 Wednesday, January 20th, 2016 Friday, January 22nd, 2016 Sunday, January 24th, 2016 Tuesday, January 26th, 2016 Thursday, January 28th, 2016 Saturday, January 30th, 2016 Sunday, February 21st, 2016 Wednesday, February 24th, 2016 Friday, February 26th, 2016
PDF Colts 091514 98%
PDF Colts 091514 MEDIA GUIDE COVERS.indd 6 7/24/14 2:12 PM Game Notes Eagles|Colts September 15, 2014 2014 SCHEDULE AND RESULTS PRESEASON (2-2) Friday Friday Thursday Thursday August 8 August 15 August 21 August 28 at Chicago at New England Pittsburgh NY Jets INDIANAPOLIS COLTS (0-1) L, 28-34 L, 35-42 W, 31-21 W, 37-7 REGULAR SEASON (1-0) Sunday Monday Sunday Sunday Sunday Sunday Sunday Sunday
ONLINE SUNDAY 29 SEPT – SUNDAY 6 OCT ‘13 ENJOY OUR 25 WEEK!
The Horse and Jockey Buckingham Road, Aylesbury HP19 9QL Sunday - Thursday 7am - 11pm Friday - Saturday 7am - 12am (01296) 423 803 Our extensive selection of ales and wines is free to try before you buy!
advice on conducting sunday school1168 advice on conducting sunday school Sunday school is a fun way to learn more about God along with his supernatural powers.
The classes run alternately on either a Saturday or a Sunday, usually fortnightly.
Day / Date Time South Run Field #6 Saturday 2/6 Saturday 2/6 8:30 am – 10:30 am 2:30 pm – 5 pm U15 Boys Evaluations U13 Boys Evaluations Sunday Sunday Sunday Sunday 9 am – 11 am 11 am – 1 pm 2 pm – 3:30 pm 3 pm – 5 pm U9 Boys Evaluations U11 AA Team Tryouts >>>>>>>>>>>>
contracerycii09 ARE CHRISTIANS MEANT TO COMMUNE ONLY ON A SATURDAY AND NEVER ON A SUNDAY? In the second paragraph of his first letter to Fr. Pedro, Bp. Kirykos writes: “Also, all Christians, when they are going to commune, know that they must approach Holy Communion on Saturday (since it is preceded by the fast of Friday) and on Sunday only by economia, so that they are not compelled to break the fast of Saturday and violate the relevant Holy Canon [sic: here he accidentally speaks of breaking the fast of Saturday, but he most likely means observing a fast on Saturday, because that is what violates the canons].” The first striking remark is “All Christians.” Does Bp. Kirykos consider himself to be a Christian? If so, why does he commune every Sunday without exception, seeing as though “all Christians” are supposed to “know” that they are only allowed to commune on a Saturday, and never on Sunday, except by “economia.” Or perhaps Bp. Kirykos does not consider himself a Christian, and for this reason he is exempt of this rule for “all Christians.” It makes perfect sense that he excludes himself from those called Christians because his very ideas and practices are not Christian at all. Is communion on Saturdays alone, and never on Sundays, really a Christian practice? Is this what Christians have always believed? Was Saturday the day that the early Christians ʺbroke breadʺ (i.e., communed)? Let us look at what the Holy Scriptures have to say. St. Luke the Evangelist (+18 October, 86), in the Acts of the Holy Apostles, writes: “And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow (Acts 20:7).” Thus the Holy Apostle Paul would meet with the faithful on the first day of the week, to wit, Sunday, and on this day he would break bread, that is, he would serve Holy Communion. St. Paul the Apostle (+29 June, 67) also advises in his first epistle to the Corinthians: “On the first day of the week, let every one of you put apart with himself, laying up what it shall well please him: that when I come, the collections be not then to be made (1 Corinthians 16:2).” Thus St. Paul indicates that the Christians would meet with one another on the first day of the week, that is, Sunday, not only for Liturgy, but also for collection of goods for the poor. The reason why the Christians would meet for prayer and breaking of
contracerycii10 DEMANDING A STRICT FAST ON SATURDAYS IS THE FIRST HERESY OF THE PAPISTS In his two letters to Fr. Pedro, in several other writings on the internet, as well as through his verbal discussions, Bp. Kirykos presents the idea that a Christian is forbidden to ever commune on a Sunday, except by “economia,” and that if per chance a Christian is granted this “economia,” he would nevertheless be compelled to fast strictly without oil on the Saturday, that is, the day prior to receiving Holy Communion. For instance, outside of fasting periods, Bp. Kirykos, his sister, Vincentia, and the “theologian” Mr. Eleutherios Gkoutzidis insist that laymen must fast for seven days without meat, five days without dairy, three days without oil, and one day without even olives or sesame pulp, for fear of these things containing oil. If someone prepares to commune on a Sunday, this means that from the previous Sunday he cannot eat meat. From the Tuesday onwards he cannot eat dairy either. On the Wednesday, Thursday and Friday he cannot partake of oil or wine. While on the Saturday he must perform a xerophagy in which he cannot have any processed foods, and not even olives or sesame pulp. This means that the strictest fast will be performed on the Saturday, in violation of the Canons. This also means that for a layman to ever be able to commune every Sunday, he would need to fast for his entire life long. Yet, Bp. Kirykos and his priests exempt themselves from this rule, and are allowed to partake of any foods all week long except for Wednesday and Friday. They can even partake of all foods as late as midnight on Saturday night, and commune on Sunday morning without feeling the least bit “unworthy.” But should a layman dare to partake of oil even once on a Saturday, he is brushed off as “unworthy” for Communion on Sunday. Meanwhile during fasting periods such as Great Lent, since Monday to Friday is without oil anyway, Bp. Kirykos, Sister Vincentia and Mr. Gkoutzidis believe that laymen should also fast on Saturday without oil, and even without olives and sesame pulp, in order for such laymen to be able to commune on Sunday. Thus again they require a layman to violate Apostolic, Ecumenical, Local and Patristic Canons, and even fall under the penalty of excommunication (according to these same canons) in order to be “worthy” of communion. What an absurdity! What a monstrosity! A layman must become worthy of excommunication in order to become “worthy” of Communion!
-Security and confidence singing one-on-a-part -Great diversity in tone and vocal style, including control of vibrato and straight-tone singing -Strong reading skills and the ability to learn music outside of rehearsals (including new music that has not yet been recorded) -Prompt attendance and focus at rehearsals -Active listening while singing (that is, attentiveness to blend and ensemble tuning) -Confidence performing as a soloist as well as within a group -Open to experimentation with vocal techniques (slides, vocal percussion, etc.) Almost all concerts and rehearsals will be taking place on Sunday afternoons and evenings, with the goal of performing two concerts each Sunday during Advent (the weeks leading up to Christmas).
IAAO Conference 2010 Presentation Sunday, March 3, 13 Sunday, March 3, 13 Overview • PART 1 – Wayne Moore – Review of previous AVM performance research published in 2005/2006 – Review new research that includes location coordinates from GIS and enhanced methodology for testing horizontal &
October 1, 2017 88%
International Day at KIBC—Sunday, October 8 We will celebrate our international congregation by wearing our native dress and/or bringing a ﬂag from our home country;
Kids in Satan's Service KIDS IN SATAN’S SERVICE Justin Wheatley In Which We’re in the House of God It was on a Sunday morning, in the second row pew of the Church of God, when I knew I wanted to go to Hell. I feel no God in my bones, but I know if He were to exist, he would have to answer committing the mortal sin of forcing young children into his myriad houses of worship. Thirteen years later and I can still feel the fits of heavylidded yawns prying open my jaw every thirty seconds, and I can still see the backward glances at the clock at the back of the sanctuary, just high enough on the wall to (I swear) discourage small children such as myself from paying it too much sinful attention. This was casino psychology. I’m now convinced that it was a form of hypnotic trance that I would fall under. The syrupthick doldrums, the standing still of time. It was a cruel ritual, fit not for any child with the promise of a weekend noontime kicking and pricking in their unscraped, OshKosh B’Goshed legs. There’s the natural buildup that comes before Sunday servicethe inertia of not wanting to go dear God mom please. It was the opposite of suspense. And then after that the Dress Up, in which you decide to rebel and wear your tiny scuffed Chuck Taylors and hope dear God mom please don’t notice. Then she notices and you have to change into your nice church shoes right this second, Justin. We didn’t have money, but I can imagine our church clothes cost us at least three Sundays’ worth of collection plates. My tie was a clipon, but let me tell you, it was a nice clipon. After the Dress Up is the Drive There. The Drive There is mercifully short, as the church is only a couple blocks away. Then there’s the Greeting in the front parking lot of the church. Here you meet with the other Sunday school kids, already anxious, pulling at your clipon tie as if its imaginary grip is too tight around your collar. You kick some gravel around, maybe throw it at the side of the church when no one is looking, because hey man, screw this. You gather into the sanctuary with the other churchgoers. They’re an elderly bunch, save for that attractive young couple sticking out like two spicy thumbs. Then you wait thirty minutes until Sunday School is called into attendance. Such is the Dance of the Dutiful. Rinse and repeat. Reaffirming my deepseated belief that Tom Petty is some sort of mellowedout pop prophet, the waiting was the hardest part of Sunday service. I’m not going to say that I approach the notion of Sunday school as some sort of oasis in the beige desert of organized religion. It’s not often that I agree with the commonly held notion that children are an awful race of persons, because they aren’t. But even at that young age, my peers in youth did nothing for me. I say this not with pride, but with sad bafflement. Was it the glassy stares the Massy brothers would develop when one tried to talk to them?
Sunday Menu web 87%
Sunday Menu web Sunday Lunch Menu Available 12noon to 4:30pm Every Sunday Starters Soup of the Day £ 4.50 Served with freshly baked rolls &
0 Sunday Menu web Sunday Lunch Menu Available 12noon to 4:30pm Every Sunday Starters Soup of the Day £ 4.50 Served with freshly baked rolls &
9:00AM – 5.30PM (M-F) 10:AM – 5:00PM (Saturday) Sunday Closed Email :
412-432-7878 PITTSBURGH STEELERS (2-0) at CHICAGO BEARS (0-2) Sunday, Sept.
ylenia covalea tgs tn how to KILL SUNDAY coffee [kaw-fee, kof-ee] friends feelings affection people attached to another by OF CIGARETTES books a handwritten or printed work of fiction or nonfiction, usually on sheets art [ahrt] this is how i killed sunday how to:
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0 Sunday Lunch Menu Sunday Lunch M enu Available 12noon to 4:30pm Every Sunday Starters Soup served with freshly baked rolls &