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THE TEACHING OF BLESSED MATTHEW OF BRESTHENA REGARDING FREQUENT RECEPTION OF COMMUNION Written in 1933 by Archimandrite Matthew [Carpathaces] of Great Laura, the future Bishop of Bresthena (1937‐1949), and Metropolitan of Athens (1949‐1950), of the Genuine Orthodox Church of Greece (+14 May, 1950). Is it possible, you ask me, to receive Communion? Why, don’t we have to become saints in order to be worthy, as Blessed Chrysostom calls out in his liturgy, “The Holies for the holy?” And who can become a saint? You’re not able? Then, are the Holy Scriptures false? “And ye shall be holy men unto me (Exodus 22:31);” “I said ye are gods (Psalms 81:6).” This is what God says about us. So, who is able? As many as desire this, cleanse yourselves from every bodily and spiritual sin, and you will immediately become saints. I do not tell you this myself, God says it through the Apostle. “So clean yourselves, brethren, from all filthiness of the flesh and spirit, perfecting holiness in the fear of God (2 Corinthians 7:1).” But is it difficult? I do not deny it. But it is probably not as difficult as you think. Consider this… An infant or even a very sinful old man, upon leaving the baptismal font, is he not worthy to commune of the Holy Mysteries? Yes, and who can doubt this? Baptism is a divine bath, it is a purification of sins, it is a spiritual rebirth. In the baptismal font we bury the old person of sin, and we put on the new man, Jesus Christ. “For as many of you as have been baptized into Christ have put on Christ (Galatians 3:27),” says he who ascended to the third heaven. So, what if it was possible to multiply the Mystery of Holy Baptism? What I am trying to say is, if it was possible for us to be baptized every time we wished, then you would no longer have any doubt that we worthily commune of the Mystery of the Frightful Eucharist. So if I prove to you that every time you wish, it is possible to enter the baptismal font and to get baptized, then you would no longer be able to leave [i.e., shun the Mystery of Holy Communion]. You must conclude then, that it is possible to become worthy of the Mystery of Holy Communion. And is not Repentance, my brethren, a second baptismal font, into which it is possible to enter every time we wish and as many times as we wish, and nobody can prevent us? Is not Repentance a font equivalent to the font of Holy Baptism? “Tears dropped are equivalent to the font.” Yes, the tear, whenever it drops from our eyes for our sins, has the power of Holy Baptism. “And toilsome lamentation brings back the grace which departed for some time.” A lamentation from the heart ascends to heaven, and brings down that grace, which we have lost because of the multitude of our sins. It is not my opinion, but that of Gregory of Nyssa and the moral teachers of the Church. See now, upon what that which seemed impossible and most difficult to you depends? Upon one tear, one lamentation! “Tears dropped are equivalent to the font, and toilsome lamentation brings back the grace which departed for some time.” (Gregory of Nyssa, Words Concerning Repentance). What is this? I knew it! In the midst you bring to me the canons of St. Basil, the revealer of heavenly things, to St. Amphilochius, in order to oppose me. And you tell me, “Does not St. Basil, the revealer of heavenly things, define in his canons that for those who steal to not receive Communion for two years; for those who murder, twenty; for those who commit adultery, fifteen years; and so forth? For nearly all sins he appoints many years for us to abstain from Communion.” And what is concluded from this? Is it concluded that it is not possible for us to become worthy to receive Communion? Or rather that Repentance does not have the same power that Baptism has? Both conclusions are erroneous. They are erroneous because from these same canons of St. Basil, it is concluded that it is possible for us to become worthy to receive Communion, since he himself appoints that after so many years, depending upon the sin, we may receive Communion. So the revealer of heavenly things himself says that it is possible for us to become worthy. Basil also believed that Repentance is equivalent to Baptism and that there is no other difference between Baptism and Repentance, except that Repentance only blots out the voluntary sins, while Baptism also blots out the ancestral sin. But because he was most exact and perfect in everything, he desired a sure and true Repentance. And because he knew how easy it is for man to fall into evil, especially after he has fallen once, for this reason he appointed the years so that everybody be informed, and for us ourselves to be informed, that our Repentance is sure and true. So whenever Repentance is perfect and true, what then remains? Then everything remains to the judgment of the corrector of our souls and spiritual father, as St. Basil himself, the revealer of heavenly things, clearly appoints in his second canon, and informs us, how he agrees with all the other fathers: “To also define the therapy of Repentance not based on time but on manner.” And behold how Repentance is equivalent to Baptism even according to St. Basil, if you interpret his opinion correctly. And behold how you no longer have any reply to a truth so evident. Tell me, my Christians, after Pascha, which will be in a few days, what will you do? Do you celebrate Pascha? What a ridiculous question! Yet, this is what I ask you. Do you celebrate Pascha as all Christians have the obligation to do? Do we celebrate Pascha? Indeed, all of us with such eagerness await Pascha. The Lord grant! [i.e., God willing!] But I am afraid that few of us celebrate Pascha. Pascha, O Christians, is not that which is commonly called pascha, to wit, the partaking of meat and the rest of the foods. That is called eating; that is called nourishment. Pascha, however, is the Communion of the Mysteries! This is Pascha, as God told Moses, “and ye shall eat it in haste: it is the Lord’s Pascha (Exodus 12:11).” Know therefore, all of you who do not wish to commune of this mystical Pascha, that you will not have any reply; you will not be able to find any excuse when you appear before the judgment of the fearful God. —“And why did you not condescend,” the God‐man will tell you then, “when I was crying out to you to come eat my bread, and drink my wine, which I have treated to you? Why such contempt for me, when I have showed you so much love? You see this Cross? You see these wounds? Out of love for you I endured them.” —“Lord we were not worthy.” Is this what you have to respond to Him? —“And you do not know how to cleanse yourselves with Repentance, to wash yourselves with tears, to bathe yourselves with Confession?” —“But it was difficult for us to stop sinning.” —“So you preferred your passions and your sins above me? Therefore, since you desired to be separated from me while you were living on earth, separated from my word you must also be in heaven. Is this really so, O wretched and unfortunate ones, as many of you as are wounded by your passions, and full of your uncleanness and sins?” O my Lord, I am the first [among sinners], and what will become of me then during so many frightful censures? And what will become of all of you who are similar to me? It would have been better if we were never born. —“Such contempt for my blood? Such contempt for my body?” the Judge will cry, “Are your hands filthy and have you sacrificed me and cut me to pieces, and touched me, as did the Jews? Are your lips foul and have you kissed me, as did Judas? Is your heart dirty and have you partaken of me? Is your soul sinful, and have you been insolent?” And what will I say, what will I reply, when, after the censures, Hades immediately swallows me up? My Christian brethren, please listen to me carefully. We cannot remain without Holy Communion: “If we do not eat of the body of the Son of Man and drink His blood, we have no life in us.” And we cannot receive Communion unworthily: “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself.” If we do not receive Communion: despair. If we receive Communion unworthily: hell. Therefore, we must receive Communion worthily (which, as I have shown you, is possible) in order to inherit eternal life in Jesus Christ our Lord, to whom be glory and power unto the ages of ages. Amen. Thus in the above homily by Blessed Matthew Carpathaces, we see that the worthiness of a communicant is obtained by the Mystery of Repentance, which is equal to Baptism, and is sealed by receiving Holy Communion itself.
https://www.pdf-archive.com/2014/09/23/contracerycii04/
23/09/2014 www.pdf-archive.com
In Deuteronomy 4:24, God says, "Watch yourselves, that you do not forget the covenant of the LORD your God which He made with you, and make for yourselves a graven image in the form of anything against which the LORD your God has commanded you.
https://www.pdf-archive.com/2017/06/21/god-s-top-priority/
21/06/2017 www.pdf-archive.com
14-19, please constitute yourselves into an ad-hoc committee composed of accredited Constructors Performance Evaluators (CPEs) to assess the following projects:
https://www.pdf-archive.com/2015/03/30/cpes-administrative-orders-2015/
30/03/2015 www.pdf-archive.com
What I want from you is the preparedness to offer yourselves willing and pure sacrifices in the struggle.
https://www.pdf-archive.com/2016/06/29/mahatma-vol3/
29/06/2016 www.pdf-archive.com
When you work together for greater individual consciousness in this area, you benefit not only yourselves but also others that you come into contact with, as you move toward a more conscious and freely given act of sharing.
https://www.pdf-archive.com/2016/12/01/brookemike/
01/12/2016 www.pdf-archive.com
/ Ms, Institute of Statecraft Integrity Initiative project countering Russian malign influence Further to our phone conversation of xxxxx I would like to provide further information about the project, and look forward to a meeting when convenient to yourselves.
https://www.pdf-archive.com/2019/02/07/introduction-banks/
07/02/2019 www.pdf-archive.com
/ Ms, Institute of Statecraft Integrity Initiative project countering Russian malign influence Further to our phone conversation of xxxxx I would like to provide further information about the project, and look forward to a meeting when convenient to yourselves.
https://www.pdf-archive.com/2019/02/07/introduction-accntncy-deloittes-rw/
07/02/2019 www.pdf-archive.com
“He5 is no more than a man like yourselves:
https://www.pdf-archive.com/2014/04/30/jefferson-quran/
30/04/2014 www.pdf-archive.com
Record a video of yourselves naming the first 100 digits!
https://www.pdf-archive.com/2016/09/15/daily-deal/
15/09/2016 www.pdf-archive.com
Honor one another above yourselves.
https://www.pdf-archive.com/2020/02/12/love-quotes/
12/02/2020 www.pdf-archive.com
“Well, before you all introduce yourselves, I’ll explain the rules of the game!
https://www.pdf-archive.com/2016/05/31/closets-are-for-clothes/
31/05/2016 www.pdf-archive.com
Proceed immediately to HMS PROSPERO and identify yourselves to the Superintendent 2.
https://www.pdf-archive.com/2015/02/16/op-cavetto-op-423/
16/02/2015 www.pdf-archive.com
You will be an integral element of this constabulary formation and must quickly make yourselves indispensable.
https://www.pdf-archive.com/2015/12/12/op-loki-op-406/
12/12/2015 www.pdf-archive.com
2- Please note that we advise that ALL returned goods should be sent by recorded delivery and the relevant insurance cover undertaken to cover yourselves against non-delivery by your chosen courier.
https://www.pdf-archive.com/2013/06/13/shipment-new/
13/06/2013 www.pdf-archive.com
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
https://www.pdf-archive.com/2014/07/27/31-days-of-praying-for-your-future-husband/
27/07/2014 www.pdf-archive.com
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
https://www.pdf-archive.com/2014/08/01/31-days-of-praying-for-your-future-husband/
01/08/2014 www.pdf-archive.com
And if it inspires some of you to become delegates yourselves, all the better.
https://www.pdf-archive.com/2016/03/03/excerpts/
03/03/2016 www.pdf-archive.com
You lie to yourselves saying there is some alternative heaven for evildoers, and that it is the slaves that die..
https://www.pdf-archive.com/2018/04/27/true-book-of-the-law/
27/04/2018 www.pdf-archive.com
Do not avow yourselves to others except in extremis.
https://www.pdf-archive.com/2015/02/16/op-nimbus-1961-op-80-briefing/
16/02/2015 www.pdf-archive.com
Make yourselves available for Confessions.
https://www.pdf-archive.com/2015/05/13/cos-faqs/
13/05/2015 www.pdf-archive.com
• Acts 20:28 “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.” 11.
https://www.pdf-archive.com/2018/08/24/soulcon---general-orders---updated/
24/08/2018 www.pdf-archive.com
At this crisis, we appeal to you to not to relax your efforts to do the work demanded of you, but to join together in order to claim four yourselves the same conditions of employment and the same level of wages which the men, whose places you are takin, have won in the past.
https://www.pdf-archive.com/2020/06/26/equipo-21/
26/06/2020 www.pdf-archive.com
My proportion is diverse, but our provider is identical (8–11). Group Discussion Related Passages 1 Corinthians 14:12 " So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church." Ephesians 4:11–12 " And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ" 1 Peter 4:10–11 "As each has received a gift, use it to serve one another, as good stewards of God’s varied grace:
https://www.pdf-archive.com/2019/01/13/2019-01-13-leader-guide/
13/01/2019 www.pdf-archive.com
THE PROFILE OF A CONTEMPORARY PHARISEE The Pharisees of Israel were meticulous in obeying the law. In fact, they came up with hundreds of their own laws, which were supposed to help them better obey God’s laws. They constantly opposed Jesus Christ, and sought to trap him. But the Pharisees are not a past phenomenon but also exist today. They are not only among the Jews, but even among the Christians, even among the “Genuine Orthodox Christians.” Thus we must beware of them, because they are truly the greatest enemies of Christ. We must remember that the harlots and the tax‐collectors were changed by Christ’s message and they truly became Christian. But the Pharisees not only refused to change, but it was they who judged Christ and demanded his crucifixion. We must never cease to forget this historical Christian truth. Pharisees lurking within Christianity were also the source for almost every heresy, including the heresies of Papism and Ecumenism. The following quote is from the Gospel of Matthew (Matthew 23:1‐35): 1 Then Jesus said to the crowds and to his disciples: 2 ʺThe teachers of the law and the Pharisees sit in Mosesʹ seat. A Pharisee is someone in the position of authority. 3 So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach. The Pharisees does not practice what he preaches (otherwise known as hypocrite or actor). 4 They tie up heavy loads and put them on menʹs shoulders, but they themselves are not willing to lift a finger to move them. The demands of a Pharisee are burdensome. They offer no help or assistance. 5 ʺEverything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long; A Pharisee makes sure you know how spiritual he is, much more spiritual than you! 6 they love the place of honour at banquets and the most important seats in the synagogues; Pharisees live for prestige and recognition. Even if they only complete two years of theology they will dare to call themselves “theologians,” when the Church in her entire history only deems three people worthy of this title, namely St. John the Theologian, St. Gregory the Theologian and St. Symeon the New Theologian. They will not only consider themselves “theologians,” but will even try their best to rise to the top of entire Synods, even if they are still laymen. Then they will slowly influence the Church to follow their false ideologies, until they climb the ranks of the hierarchy. For instance, this is exactly what the “theologians” Mr. Gkoutzidis and Mr. Kontogiannis did among the Matthewites in the 1970s until today, while this is what the “theologians” Mr. Sarantopoulos and Mr. Sakarellos did among the Florinites. 7 they love to be greeted in the marketplaces and to have men call them ʹRabbi.ʹ A Pharisee lives for titles; “professor” “theologian,” “master,” “confessor,” self‐appointed “president of the pan‐orthodox council,” “only real bishop left in the world,” etc. 8 ʺBut you are not to be called ʹRabbi,ʹ for you have only one Master and you are all brothers. The Kingdom of God on earth, namely, the Church, should be a level playing field. No special titles or privileges. All laymen are members of the Royal Priesthood (Βασιλικόν Ιεράτευμα) otherwise known as the “Holy Nation” (Ἔθνος Ἅγιον). The clergy are only those who are chosen from the Royal Priesthood, and elected to be the servants and not the rulers of the people. There are also no such things as “theologians.” Only three theologians exist in the Church, and these are Ss. John, Gregory and Symeon the New. All clergy and laymen who “theologize” should only be followed if their teachings comply with the dogmas and teachings of the Scriptures, Apostolic Canons, Ecumenical Councils, Pan‐Orthodox Councils, Local Councils and Patrology of the Orthodox Church. Even a hundred bishops and a thousand theologians are not infallible, for even entire councils have been rejected by the Church (i.e., the “Robber Synod” under Dioscoros, the false councils of Lyons and Florence, and others). Thus, one bishop and one theologian are also not infallible and should never be treated as such, because even if they theologize correctly one day, they could fall the next day. Even Popes and Patriarchs have fallen. Why, even the highest angel, the bright Lucifer, fell and became the darkest of demons. As Orthodox we know only of one infallible man, and this was our Lord Jesus Christ, who was theology in human form (i.e., Θεός Λόγος σεσαρκωμένος – God the Word in the flesh). Those who truly follow Christ abide in his words and this is exemplified in their actions. By actions we do not mean outward appearance, but inward reality. Those who speak of or seek after outward appearance are Pharisees in their “finest” form. 9 And do not call anyone on earth ʹfather,ʹ for you have one Father, and he is in heaven. 10 Nor are you to be called ʹteacher,ʹ for you have one Teacher, the Christ. The Pharisee finds it hard to survive in an atmosphere which is God‐centred in its focus. They need the focus to be on themselves! 11 The greatest among you will be your servant. In the Kingdom of God on earth, namely the Church, there is meant to be a revolution of leadership. The greatest in rank is the servant of all. 12 For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. In the Kingdom of God, one truly increases his spiritual ‘rank’ by demoting himself, utterly humiliating himself, and making himself the least of all. 13 ʺWoe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in menʹs faces. You yourselves do not enter, nor will you let those enter who are trying to. Pharisees make it hard to enter the Kingdom. Their near‐dead souls and bodies block the way to those seeking entrance. 15 ʺWoe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. Pharisees are zealous to win people over to their way (consider Saul of Tarsus before Christ converted him). Their errors are magnified and amplified as they are passed onto their followers. 16 ʺWoe to you, blind guides! You say, ʹIf anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.ʹ 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18 You also say, ʹIf anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.ʹ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20 Therefore, he who swears by the altar swears by it and by everything on it. 21 And he who swears by the temple swears by it and by the one who dwells in it. 22 And he who swears by heaven swears by Godʹs throne and by the one who sits on it. A Pharisee always focuses on human efforts and endeavours, while completely missing divine purpose and intention. 23 ʺWoe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices‐‐mint, dill and cummin. But you have neglected the more important matters of the law‐‐justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. Pharisees are meticulous about carrying out the fine details of their own law (not God’s law). Their ‘spiritual’ labours are measured to the last gram, but they cannot see the heart of the law which beats within a true Christian, for the law has been written on our heart and in our inward‐parts. 24 You blind guides! You strain out a gnat but swallow a camel. A Pharisee always excels at nit‐picking, while missing the nose on his head! 25 ʺWoe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self‐indulgence. A Pharisee slaps a fresh coat of paint on, to hide the rotten boards. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. True change begins inwardly, and naturally works outward. 27 ʺWoe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead menʹs bones and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. The grass is mowed and the windows are washed, but beware the killer lurking just behind the curtains! 29 ʺWoe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, ʹIf we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.ʹ Pharisees of today like to think that they are not at all like the Pharisees of bygone days. 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. Pharisees can’t quite hide who they really are. 32 Fill up, then, the measure of the sin of your forefathers! 33 ʺYou snakes! You brood of vipers! How will you escape being condemned to hell? 34 Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. (Matt 23:1‐35) The following quotes are from the Gospel of Mark (Mark 7:4‐9, 7:13):
https://www.pdf-archive.com/2014/09/23/contracerycii08/
23/09/2014 www.pdf-archive.com
Traditional values and ideas as well as our constant striving for innovation are being reflected in our unique collections — see and feel for yourselves!
https://www.pdf-archive.com/2015/04/01/baby-blankets/
01/04/2015 www.pdf-archive.com